A distinctive and unrivaled examination of North American Eastern Orthodox Christians and their encounter with the rights revolution in a pluralistic American society. From the civil rights movement of the 1950s to the “culture wars” of North America, commentators have identified the partisans bent on pursuing different “rights” claims. When religious identity surfaces as a key determinant in how the pursuit of rights occurs, both “the religious right” and “liberal” believers remain the focus of how each contributes to making rights demands. How Orthodox Christians in North America have navigated the “rights revolution,” however, remains largely unknown. From the disagreements over the rights of the First Peoples of Alaska to arguments about the rights of transgender persons, Orthodox Christians have engaged an anglo-American legal and constitutional rights tradition. But they see rights claims through the lens of an inherited focus on the dignity of the human person. In a pluralistic society and culture, Orthodox Christians, both converts and those with family roots in Orthodox countries, share with non-Orthodox fellow citizens the challenge of reconciling conflicting rights claims. Those claims do pit “religious liberty” rights claims against perceived dangers from outside the Orthodox Church. But internal disagreements about the rights of clergy and people within the Church accompany the Orthodox Christian engagement with debates over gender, sex, and marriage as well as expanding political, legal, and human rights claims. Despite their small numbers, North American Orthodox remain highly visible and their struggles influential among the more than 280 million Orthodox worldwide. Orthodox Christians and the Rights Revolution in America offers an historical analysis of this unfolding story.

The Oxford Handbook of Early Modern Theology, 1600-1800 offers a comprehensive and reliable introduction to Christian theological literature originating in Western Europe from, roughly, the end of the French Wars of Religion (1598) to the Congress of Vienna (1815). Using a variety of approaches, the contributors examine theology spanning from Bossuet to Jonathan Edwards. They review the major forms of early modern theology, such as Cartesian scholasticism, Enlightenment, and early Romanticism; sketch the teachings of major theological concepts, along with important historical developments; introduce the principal practitioners of each kind of theology and delineate their particular theological contributions and stresses; and depict the engagement by early modern theologians with other religions or churches, such Judaism, Islam, and the eastern Church. Combining contributions from top scholars in the field, this is an invaluable resource for understanding a complex and varied body of research.

A distinctive and unrivaled examination of North American Eastern Orthodox Christians and their encounter with the rights revolution in a pluralistic American society. From the civil rights movement of the 1950s to the “culture wars” of North America, commentators have identified the partisans bent on pursuing different “rights” claims. When religious identity surfaces as a key determinant in how the pursuit of rights occurs, both “the religious right” and “liberal” believers remain the focus of how each contributes to making rights demands. How Orthodox Christians in North America have navigated the “rights revolution,” however, remains largely unknown. From the disagreements over the rights of the First Peoples of Alaska to arguments about the rights of transgender persons, Orthodox Christians have engaged an anglo-American legal and constitutional rights tradition. But they see rights claims through the lens of an inherited focus on the dignity of the human person. In a pluralistic society and culture, Orthodox Christians, both converts and those with family roots in Orthodox countries, share with non-Orthodox fellow citizens the challenge of reconciling conflicting rights claims. Those claims do pit “religious liberty” rights claims against perceived dangers from outside the Orthodox Church. But internal disagreements about the rights of clergy and people within the Church accompany the Orthodox Christian engagement with debates over gender, sex, and marriage as well as expanding political, legal, and human rights claims. Despite their small numbers, North American Orthodox remain highly visible and their struggles influential among the more than 280 million Orthodox worldwide. Orthodox Christians and the Rights Revolution in America offers an historical analysis of this unfolding story.

In Palatines, Liberty, and Property A. G. Roeber explains why so many Germans, when they faced critical choices in 1776, became active supporters of the patriot cause. Employing a variety of German-language sources and and following all the major German migration streams, Roeber explores German conceptions of personal and public property in the context of cultural and religious beliefs, village life, and family concerns. Co-winner of the John H. Dunning Prize from the American Historical Association, Roeber's study of German-American settlements and their ideas about liberty and property provides an unprecedented view of how non-English culture and beliefs made their way from Europe to America.

"The most thoughtful and comprehensive study ever attempted of the German migration to eighteenth-century America and how it affected and was affected by the Revolution. Roeber's research on German law and patterns of landholding has no parallel in English-language scholarship. This is the one book that everyone should read who wishes to understand the scope and significance of the first massive voluntary migration of non-English speaking settlers to British North America." -- John M. Murrin, Princeton University

The Oxford Handbook of Early Modern Theology, 1600-1800 will offer a comprehensive and reliable introduction to Christian theological literature originating in Western Europe from, roughly, the end of the French Wars of Religion (1598) to the Congress of Vienna (1815). Using a variety of approaches, the contributors examine theology spanning from Bossuet to Jonathan Edwards. They review the major forms of early modern theology, such as Cartesian scholasticism, Enlightenment, and early Romanticism; sketch the teachings of major theological concepts, along with important historical developments; introduce the principal practitioners of each kind of theology and delineate their particular theological contributions and stresses; and depict the engagement by early modern theologians with other religions or churches, such Judaism, Islam, and the eastern Church. Combining contributions from top scholars in the field, this will be an invaluable resource for understanding a complex and varied body of research.

Until the mid-1700s, law was not thought of as a science or profession. Most Virginians adhered to the English country tradition that considered law to be a local and personal affair. The growth of cities and business, however, guaranteed that disputes would spill over county boundaries. As law proliferated and became more complex, it encouraged the growth of a legal profession composed of men who shared specialized knowledge of law and the courts.
Originally published in 1981.
A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

Early Europeans settling in America would never have survived without the help of Native American groups. Though histories of early America acknowledge this today, that has not always been the case, and even today much work needs to be done to appreciate more fully the nature of the interactions between the settlers and the "First Peoples" and to hear the impressions of, and exchanges between, these two groups. We also have much to learn about Native Americans as people--their cultures, their languages, their views of the world, and their religious beliefs--and about their impressions of the early settlers.

One avenue to recovering the history of these relations examines early records that sought to understand the First Peoples scientifically. Missionaries were among those who chronicled the exchange between early settlers and Native Americans. The diaries, letters, and journals of these early ethnographers are among the most valuable resources for recovering the languages, religions, cultures, and political makeup of the First Peoples. This volume explores the interactions of two seventeenth- and eighteenth-century European settlement peoples with Native Americans: German-speaking Moravian Protestants and French-speaking Roman Catholics. These two European groups have provided some of the richest records of the exchange between early settlers and Native Americans.

Editor A. G. Roeber introduces the volume, whose chapters--by an international cast of contributors--are grouped in three parts: Texts and Interpretive Perspectives, Missions and Exchanges, and Indigenous Perspectives.

Sharp controversies -- about biblical authority, the ordination of women, evangelical "worship styles," and the struggle for homosexual "inclusion" -- have rocked the Lutheran church in recent decades. In Changing Churches two men who once communed at the same Lutheran Eucharistic table explain their similar but different decisions to leave the Lutheran faith tradition -- one for Orthodoxy, the other for Roman Catholicism. Here Mickey L. Mattox and A. G. Roeber address the most difficult questions Protestants face when considering such a conversion, including views on justification, grace, divinization, the church and its authority, women and ministry, papal infallibility, the role of Mary, and homosexuality. They also discuss the long-standing ecumenical division between Rome and the Orthodox patriarchates, acknowledging the difficult issues that still confront those traditions from within and divide them from one another.

Early Europeans settling in America would never have survived without the help of Native American groups. Though histories of early America acknowledge this today, that has not always been the case, and even today much work needs to be done to appreciate more fully the nature of the interactions between the settlers and the "First Peoples" and to hear the impressions of, and exchanges between, these two groups. We also have much to learn about Native Americans as people--their cultures, their languages, their views of the world, and their religious beliefs--and about their impressions of the early settlers.

One avenue to recovering the history of these relations examines early records that sought to understand the First Peoples scientifically. Missionaries were among those who chronicled the exchange between early settlers and Native Americans. The diaries, letters, and journals of these early ethnographers are among the most valuable resources for recovering the languages, religions, cultures, and political makeup of the First Peoples. This volume explores the interactions of two seventeenth- and eighteenth-century European settlement peoples with Native Americans: German-speaking Moravian Protestants and French-speaking Roman Catholics. These two European groups have provided some of the richest records of the exchange between early settlers and Native Americans.

Editor A. G. Roeber introduces the volume, whose chapters--by an international cast of contributors--are grouped in three parts: Texts and Interpretive Perspectives, Missions and Exchanges, and Indigenous Perspectives.