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This book offers an ethical interpretation of the Critique of Pure
Reason by establishing the historical connection between the
problematic of Temporality in the philosophies of Heidegger and
Levinas on the one hand, and the ground-laying of metaphysics in
the schematism of Kant's critical philosophy on the other. Drawing
on Levinas's ethical critique of the Heideggerian problematic of
Temporality together with his destructive proposal to carry out the
deformalization of the Kantian notion of time in a manner
consistent with Rosenzweig's philosophy, the book argues that this
historical connection should be established at the point where Kant
determines the ethical status of the schematism according to the
regulative schemas of the ideas of pure reason, and not, as in
Heidegger's ontological destruction, at the point of his
determination of the sensible schemas of the pure concepts of
understanding alone.
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