This book explores the connections between the processes of social structuring and sensibilities in contemporary cities. The transformations of capitalism on a global scale imply reconfigurations both in the way of planning and organizing cities, and in the ways of dwelling and feeling them. The generalization of the urban, the suburbanization of the metropolis, and classified and racializing segregation, just to mention some significant phenomena, not only introduce changes linked to the forms of consumption of the city and the land, the appropriation and privatization of collective places, the strategic revaluation of urban times / spaces, or the establishment of new centralities. They also involve changes in sensibilities, which translate into substantial transformations in the lives of people and groups that dwell in cities in the Global North and South. Based on various empirical records and methodological procedures, the chapters included in this book establish a fertile dialogue between collaborators from different geocultural contexts that locate urban experiences and sensibilities as a point of articulation to address the processes of social structuring on a global scale.

This book analyzes the connections between social policies and politics of sensibilities. The authors show how social policies build sociabilities, experiences and sensibilities, producing processes of conflict avoidance and consecration of the given. After discussing violence against women as a case study in order to understand the current state of social policies, the authors then describe how the "place" and "value" of education have become central features to social policies in order to disband conflict. Finally, they explain the emergence of a social phenomenon in the last sixteen years in Latin America and particularly Argentina: the compensatory consumption system and the resulting emergence of the "assisted citizen."

This book explores the conquest, predation and management of human bodies and emotions by the growing capitalist digital community. It seeks to understand the debate between various forms of the individual, subject, actor, and agent to emerge a social theory vision for the 21st century. The book moves beyond the colonization of the physical world to examine the process of colonization of humans. It focuses on the communication humans have with the world to understand how this impacts their sensibilities. This communication is influenced by technological innovations that enable a process of systematic colonization of human beings as bodies/emotions. This book explores a social theory which will allow us to understand this redefinition of the individual. This enables us to uncover connections between the colonization of the ‘inner planet’ that is the human society, and the dialectic of the person and the politics of their sensibilities. This is explored through the tensions that arise between the forms a person assumes in unequal and diverse cultural contexts and the emotions behind those cultural differences. The book will appeal to academics and postgraduate students of sociology, philosophy and anthropology, as well as psychologists, organizational specialists, linguists, ethnographers, historians, political scientists, administrators and professionals affiliated with NGOs.

This book presents an introduction to strategies for qualitative digital social research on emotions in a digital world. The book emphasizes the connections that exist between emotional ecologies, emotions as texts, and the virtual / mobile / digital world that brings us closer to a hermeneutics of the practices of feeling. In the context of 'Society 4.0', the book explores: Changes in the organization of daily life and work in virtual, mobile and digital environments. The impact of apps and social networks on sensations, emotions and sensibilities. Necessary changes in social research to employ the power of these apps and networks for social enquiry. As such, this book shares a set of social inquiry practices developed and applied to capture and understand emotions today. It should be considered as a first step in a long journey of exploring the close connections between sensibilities, emotions, and social research methodology. The book will appeal to students and instructors of emotion studies from across the social sciences, including sociology, psychology, organization studies, ethnography, history, and political science.

The Emotions in the Classics of Sociology stands as an innovative sociological research that introduces the study of emotions through a detailed examination of the theories and concepts of the classical authors of discipline. Sociology plays a crucial role emphasizing how much emotional expressions affect social dynamics, thus focusing on the ways in which subjects show (or decide to show) a specific emotional behaviour based on the social and historical context in which they act. This book focuses the attention on the individual emotions that are theorized and studied as forms of communication between subjects as well as magnifying glasses to understand the processes of change in the communities. This volume, therefore, guides the readers through an in-depth overview of the main turning points in the social theory of the classical authors of sociology highlighting the constant interaction between emotional, social and cultural elements. Thus, demonstrating how the attention of the emotional way of acting of the single subject was already present in the classics of the discipline. The book is suitable for an audience of undergraduate, postgraduate students and researchers in sociology, sociology of emotions, sociology of culture, social theory and other related fields.

This book explores the conquest, predation and management of human bodies and emotions by the growing capitalist digital community. It seeks to understand the debate between various forms of the individual, subject, actor, and agent to emerge a social theory vision for the 21st century. The book moves beyond the colonization of the physical world to examine the process of colonization of humans. It focuses on the communication humans have with the world to understand how this impacts their sensibilities. This communication is influenced by technological innovations that enable a process of systematic colonization of human beings as bodies/emotions. This book explores a social theory which will allow us to understand this redefinition of the individual. This enables us to uncover connections between the colonization of the 'inner planet' that is the human society, and the dialectic of the person and the politics of their sensibilities. This is explored through the tensions that arise between the forms a person assumes in unequal and diverse cultural contexts and the emotions behind those cultural differences. The book will appeal to academics and postgraduate students of sociology, philosophy and anthropology, as well as psychologists, organizational specialists, linguists, ethnographers, historians, political scientists, administrators and professionals affiliated with NGOs.

This book makes evident how love, as an interstitial practice, produces a set of collective practices and how, through a mapping of these practices, it is possible to observe the connection between the politics of sensibilities and social conflict. The book provides - in the face of a global normalization of immediate enjoyment through consumption, the internationalization of fear and anxiety, the rise of "post-truth" and a distrust regarding politics - a systematic analysis of love as an interstitial practice. This book follows a sociology of body/emotions approaches within which sensations, emotions and sensibilities are part of dialectical social structuration process. The book proposes love not only as an effect or trait of a society, but also as an analytical tool for better understanding the processes of social structuring. It connects a sociology of bodies/emotions with a specific perspective on collective action and links conflictual structures and the politics of sensibilities in six Latin American countries by using a strategy of inquiry attuned to current patterns of social transformation, that of digital ethnography. This work is of interest to a wide public, those who want to know which emotions are the prevailing in Latin America, as well as specialists such as sociologists, political scientists, anthropologists and all researchers and graduate students who are interested in the connections between conflict, society and emotions.

This book investigates the interconnections between populism and neoliberalism through the lens of postcolonialism. Its primary focus is to build a distinct understanding of the concept of populism as a political movement in the twenty-first century, interwoven with the lasting effects of colonialism. This volume particularly aims to fill the gap in the current literature by establishing a clear-cut connection between populism and postcolonialism. It sees populism as a contemporary and collective political response to the international crisis of the nation-state's limited capacity to deal with the burst of global capitalism into everyday life. Writings on Ecuador, Colombia, Chile, Brazil, Italy, France and Argentina offer regional perspectives which, in turn, provide the reader with a deepened global view of the main features of the multiple and complex relations between postcoloniality and populism. This book will be of interest to sociologists, anthropologists and political scientists as well as postgraduate students who are interested in the problem of populism in the days of postcolonialism.

This book investigates the interconnections between populism and neoliberalism through the lens of postcolonialism. Its primary focus is to build a distinct understanding of the concept of populism as a political movement in the twenty-first century, interwoven with the lasting effects of colonialism. This volume particularly aims to fill the gap in the current literature by establishing a clear-cut connection between populism and postcolonialism. It sees populism as a contemporary and collective political response to the international crisis of the nation-state's limited capacity to deal with the burst of global capitalism into everyday life. Writings on Ecuador, Colombia, Chile, Brazil, Italy, France and Argentina offer regional perspectives which, in turn, provide the reader with a deepened global view of the main features of the multiple and complex relations between postcoloniality and populism. This book will be of interest to sociologists, anthropologists and political scientists as well as postgraduate students who are interested in the problem of populism in the days of postcolonialism.

This book presents an introduction to strategies for qualitative digital social research on emotions in a digital world. The book emphasizes the connections that exist between emotional ecologies, emotions as texts, and the virtual / mobile / digital world that brings us closer to a hermeneutics of the practices of feeling. In the context of 'Society 4.0', the book explores: Changes in the organization of daily life and work in virtual, mobile and digital environments. The impact of apps and social networks on sensations, emotions and sensibilities. Necessary changes in social research to employ the power of these apps and networks for social enquiry. As such, this book shares a set of social inquiry practices developed and applied to capture and understand emotions today. It should be considered as a first step in a long journey of exploring the close connections between sensibilities, emotions, and social research methodology. The book will appeal to students and instructors of emotion studies from across the social sciences, including sociology, psychology, organization studies, ethnography, history, and political science.

This book makes evident how love, as an interstitial practice, produces a set of collective practices and how, through a mapping of these practices, it is possible to observe the connection between the politics of sensibilities and social conflict. The book provides - in the face of a global normalization of immediate enjoyment through consumption, the internationalization of fear and anxiety, the rise of "post-truth" and a distrust regarding politics - a systematic analysis of love as an interstitial practice. This book follows a sociology of body/emotions approaches within which sensations, emotions and sensibilities are part of dialectical social structuration process. The book proposes love not only as an effect or trait of a society, but also as an analytical tool for better understanding the processes of social structuring. It connects a sociology of bodies/emotions with a specific perspective on collective action and links conflictual structures and the politics of sensibilities in six Latin American countries by using a strategy of inquiry attuned to current patterns of social transformation, that of digital ethnography. This work is of interest to a wide public, those who want to know which emotions are the prevailing in Latin America, as well as specialists such as sociologists, political scientists, anthropologists and all researchers and graduate students who are interested in the connections between conflict, society and emotions.

This volume provides a multidisciplinary perspective on a set of transformations in social practices that modify the meaning of everyday interactions, and especially those that affect the world of labour. The book is composed of two types of texts: some dedicated to exploring the modifications of labour in the context of the 'digital age', and others that point out the consequences of this era and those transformations in the current social structuration processes. The authors examine interwoven possibilities and limitations that act in renewed ways to release/repress the creative energy of human beings, just a few of the potential paths for investigating the connections between work and society that are nowadays involved in the battle of sensibilities.

This book explores the connections between the processes of social structuring and sensibilities in contemporary cities. The transformations of capitalism on a global scale imply reconfigurations both in the way of planning and organizing cities, and in the ways of dwelling and feeling them. The generalization of the urban, the suburbanization of the metropolis, and classified and racializing segregation, just to mention some significant phenomena, not only introduce changes linked to the forms of consumption of the city and the land, the appropriation and privatization of collective places, the strategic revaluation of urban times / spaces, or the establishment of new centralities. They also involve changes in sensibilities, which translate into substantial transformations in the lives of people and groups that dwell in cities in the Global North and South. Based on various empirical records and methodological procedures, the chapters included in this book establish a fertile dialogue between collaborators from different geocultural contexts that locate urban experiences and sensibilities as a point of articulation to address the processes of social structuring on a global scale.

This volume brings together well-versed authors from four continents to critically discuss the roots of neoliberalism and how academics use the word today. Neoliberalism has recently recycled and mutated towards new forms of radicalization where fear plays a leading role legitimating policies, which would otherwise be overtly neglected by citizens. The authors ignite a new discussion within social sciences, combining the advances of sociology, history, anthropology, communication and the theory of mobilities to understand the different faces and guises of neoliberalism.

This book analyzes the connections between social policies and politics of sensibilities. The authors show how social policies build sociabilities, experiences and sensibilities, producing processes of conflict avoidance and consecration of the given. After discussing violence against women as a case study in order to understand the current state of social policies, the authors then describe how the "place" and "value" of education have become central features to social policies in order to disband conflict. Finally, they explain the emergence of a social phenomenon in the last sixteen years in Latin America and particularly Argentina: the compensatory consumption system and the resulting emergence of the "assisted citizen."

This volume provides a multidisciplinary perspective on a set of transformations in social practices that modify the meaning of everyday interactions, and especially those that affect the world of labour. The book is composed of two types of texts: some dedicated to exploring the modifications of labour in the context of the 'digital age', and others that point out the consequences of this era and those transformations in the current social structuration processes. The authors examine interwoven possibilities and limitations that act in renewed ways to release/repress the creative energy of human beings, just a few of the potential paths for investigating the connections between work and society that are nowadays involved in the battle of sensibilities.

This volume brings together well-versed authors from four continents to critically discuss the roots of neoliberalism and how academics use the word today. Neoliberalism has recently recycled and mutated towards new forms of radicalization where fear plays a leading role legitimating policies, which would otherwise be overtly neglected by citizens. The authors ignite a new discussion within social sciences, combining the advances of sociology, history, anthropology, communication and the theory of mobilities to understand the different faces and guises of neoliberalism.

This book comprises a set of chapters that will enable readers to understand, at least partially, the current structure of sensibilities in Argentina. The central objective of the study is to present an account of the state of sensibilities based on several social symptoms: conflict, spectacle, enjoyment, food, and happiness, among others. The books explorations range from collective action and social conflict, through the examination of the structuring of a special form of neo-colonial religion, to the currently normalised society configured around immediate enjoyment through consumption. The analysis presented is founded, in a global sense, on the convergence of critical theory, critical hermeneutics and critical-dialectic realism on one hand, and on the encounter between the sociology of the body/emotions, ideology criticism and studies of collective action and social conflict on the other. Using this distinctive approach, the book uncovers how the body and its sensations have become the focus of a political economy of morality as well as of a struggle between power and domination on the one hand, and the struggle for autonomy and justice on the other.

Sociologia de las emociones en Carlos Marx tiene por objetivo hacer explicita la existencia de una sociologia de las emociones en la obra de Marx y presentar a partir de ello una perspectiva mas compleja e indeterminada de su vision teorica y epistemica. Se procura hacer evidente que no-sustancialismo, indeterminacion, relacionalidad son algunas de las claves de comprension del pensamiento de Marx que abren y guian unos caminos (siempre heterodoxos) de interpretacion del capitalismo desde una sociologia de las emociones.