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A brilliant meditation on politics, morality, and history from one
of the most courageous and controversial authors of our age
Renowned Eastern European author Adam Michnik was jailed for more
than six years by the communist regime in Poland for his dissident
activities. He was an outspoken voice for democracy in the world
divided by the Iron Curtain and has remained so to the present day.
In this thoughtful and provocative work, the man the Financial
Times named "one of the 20 most influential journalists in the
world" strips fundamentalism of its religious component and
examines it purely as a secular political phenomenon. Comparing
modern-day Poland with postrevolutionary France, Michnik offers a
stinging critique of the ideological "virus of fundamentalism"
often shared by emerging democracies: the belief that, by using
techniques of intimidating public opinion, a state governed by
"sinless individuals" armed with a doctrine of the only correct
means of organizing human relations can build a world without sin.
Michnik employs deep historical analysis and keen political
observation in his insightful five-point philosophical meditation
on morality in public life, ingeniously expounding on history,
religion, moral thought, and the present political climate in his
native country and throughout Europe.
Istvan Bibo (1911-1979) was a Hungarian lawyer, political thinker,
prolific essayist, and minister of state for the Hungarian national
government during the Hungarian Revolution of 1956. This
magisterial compendium of Bibo's essays introduces English-speaking
audiences to the writings of one of the foremost theorists and
psychologists of twentieth-century European politics and culture.
Elegantly translated by Peter Pasztor and with a scholarly
introduction by Ivan Zoltan Denes, the essays in this volume
address the causes and fallout of European political crises,
postwar changes in the balance of power among countries, and
nation-building processes.
Confidence in the future of democracy has been shaken by the
authoritarian resurgence of the past decade, and some now argue
that it is not realistic for the US to continue to champion
democracy abroad. Does Democracy Matter? provides the conclusions
of eleven scholars from widely different backgrounds who ask
whether and, if so, how the US should support democracy beyond its
own borders. The authors agree that American strategic interests
are served in the long run by the spread of democracy abroad, but
they differ as to how this support meshes with other national
security goals. The concluding chapter outlines a system of triage
for realistically assessing where and how such assistance can be
effective in promoting US security interests. Contributions by
Adrian A. Basora, Sarah Bush, Larry Diamond, Carl Gershman, Nikolas
K. Gvosdev, Melinda Haring, Michal Koran, Richard Kraemer,
Agnieszka Marczyk, Tsveta Petrova, and Kenneth Yalowitz.
Confidence in the future of democracy has been shaken by the
authoritarian resurgence of the past decade, and some now argue
that it is not realistic for the US to continue to champion
democracy abroad. Does Democracy Matter? provides the conclusions
of eleven scholars from widely different backgrounds who ask
whether and, if so, how the US should support democracy beyond its
own borders. The authors agree that American strategic interests
are served in the long run by the spread of democracy abroad, but
they differ as to how this support meshes with other national
security goals. The concluding chapter outlines a system of triage
for realistically assessing where and how such assistance can be
effective in promoting US security interests. Contributions by
Adrian A. Basora, Sarah Bush, Larry Diamond, Carl Gershman, Nikolas
K. Gvosdev, Melinda Haring, Michal Koran, Richard Kraemer,
Agnieszka Marczyk, Tsveta Petrova, and Kenneth Yalowitz.
Anti-Semitism in Poland has always been a deeply problematic
subject. In the years since the Holocaust, much has been written
about the willingness of Poles to collaborate with the Nazis,
willingly handing over Polish Jews and often profiting from it in
the process. Such assertions have led to a widespread and ongoing
stereotype that Poles are a deeply, inherently anti-Semitic people.
In fact, Adam Michnik argues, while there are certainly
anti-Semites among Poles, resistance to anti-Semitism is deeply
rooted in the culture. The essays he has gathered in this unique
and important anthology-with contributions by a who's who of Polish
writers and intellectuals across the decades-both testify to and
elaborate on that premise. Michnik offers an overview of the
subject, in which lays out the four myths he argues continue to
circulate in Polish thought: that in the eastern territories
occupied by the USSR between 1939 and 1941, many Jews collaborated
with the occupying authorities; that Jews were only delivered into
German hands by Polish criminals; that after 1945 Jews formed the
core of the Department of Security and therefore bear the blame for
the suffering of the Home Army soldiers in communist Poland; and
fourth, that anti-Semitism in Poland today is so marginal as to be
almost exotic. A prologue by poet Czes?aw Mi?osz, winner of the
Nobel Prize for literature, focuses on the first third of the 20th
century, the period of crisis before the outbreak of World War II.
The essays that follow, including works by, among other leading
figures, Maria D?browska, Leszek Ko?akowski, and Jan B?o?ski,
include writings from the years leading up to World War II, and
draw from periodical and newspaper articles in addition to
scholarly essays across the twentieth century. Collectively, the
works by these writers put Polish anti-Semitism in context and in
the process reflect upon the full story of Polish history in the
20th century.
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