Across the West, something called multiculturalism is in crisis. Regarded as the failed experiment of liberal elites, commentators and politicians compete to denounce its corrosive legacies; parallel communities threatening social cohesion, enemies within cultivated by irresponsible cultural relativism, mediaeval practices subverting national 'ways of life' and universal values. This important new book challenges this familiar narrative of the rise and fall of multiculturalism by challenging the existence of a coherent era of 'multiculturalism' in the first place. The authors argue that what we are witnessing is not so much a rejection of multiculturalism as a projection of neoliberal anxieties onto the social realities of lived multiculture. Nested in an established post-racial consensus, new forms of racism draw powerfully on liberalism and questions of 'values', and unsettle received ideas about racism and the 'far right' in Europe. In combining theory with a reading of recent controversies concerning headscarves, cartoons, minarets and burkas, Lentin and Titley trace a transnational crisis that travels and is made to travel, and where rejecting multiculturalism is central to laundering increasingly acceptable forms of racism.

'Remarkable ... a major contribution to our understanding and handling of one of the crucial contemporary issues that acquires more gravity by the day.' Zygmunt Bauman This is an in-depth sociological study of the phenomenon of anti-racism, as both political discourse and social movement practice in western Europe. Lentin develops a comparative study of anti-racism in Britain, France, Italy and Ireland. While 'race' and racism have been submitted to many profound analyses, anti-racism has often been dealt with as either the mere opposite of racism or as a theme for prescriptives or polemics by those concerned with the persistence of racist discrimination. By contrast, this book views anti-racism as a variety of discourses that are central to the understanding of the politics of modern states. Examining anti-racism gives us insights not only into current debates on citizenship, immigration and Europeanisation, but it also crucially assists us in understanding the nature of race, racism and racialisation themselves. At a time of mounting state racism against asylum seekers, migrants and refugees throughout Europe and beyond, this book provides a much-needed exploration of the discourse of anti-racism that shapes policy and public opinion today.

The subject of race, and exactly what this means, has become more important since 9-11 than ever before. Alana Lentin traces its development through political history right up to modern debates about ethnicity and xenophobia, and considers the implications of a 'raceless' and truly multicultural society. Thought-provoking and intelligent, this invaluable resource exposes the earliest roots of racist thought, and reveals how it has tenaciously remained a part of our everyday lives.

Across the West, something called multiculturalism is in crisis. Regarded as the failed experiment of liberal elites, commentators and politicians compete to denounce its corrosive legacies; parallel communities threatening social cohesion, enemies within cultivated by irresponsible cultural relativism, mediaeval practices subverting national 'ways of life' and universal values. This important new book challenges this familiar narrative of the rise and fall of multiculturalism by challenging the existence of a coherent era of 'multiculturalism' in the first place. The authors argue that what we are witnessing is not so much a rejection of multiculturalism as a projection of neoliberal anxieties onto the social realities of lived multiculture. Nested in an established post-racial consensus, new forms of racism draw powerfully on liberalism and questions of 'values', and unsettle received ideas about racism and the 'far right' in Europe. In combining theory with a reading of recent controversies concerning headscarves, cartoons, minarets and burkas, Lentin and Titley trace a transnational crisis that travels and is made to travel, and where rejecting multiculturalism is central to laundering increasingly acceptable forms of racism.

Speaking about racism in the western political climate of the first decade of the twenty-first century is more difficult than ever before. There is a feeling in post-colonial and post-immigration societies that the blatant overt racism of the past is no longer as pressing. Admitting racism elicits discomfort because common wisdom tells us that racism opposes everything that we believe in as citizens of democratic, "civilised" modern states. Yet state racism appears to be here to stay and, in many ways, is more acceptable than ever before. Immigration detention centres, the deportation of "failed" asylum seekers and "illegal" immigrants, racial profiling and the rolling back of liberties won by the civil rights movement are all examples of how state racism impacts on our daily lives. Race and State contributes to breaking the taboo of discussing the links between "race" and state. The papers collected in this book highlight the interconnections between "race" and state, from historical, theoretical or contemporary sociological perspectives. Part I of the book looks at theoretical issues in conceptualising the "race"-state relationship. Part II examines racism in its most pernicious contemporary manifestation: the racialisation of "terror". Part III, on the racial state(s) of Ireland, is an important addition to the debate, examining Ireland as a "test case" for demonstrating and interpreting the relationship between "race" and state.