The little stories and the traditions that grew up around Saint Martin de Porres of Peru are fascinating and every bit as charming as the stories told of Saint Francis of Assisi. But as Garcia-Rivera shows, these deceptively simple stories reveal much more. For the first time Garcia-Rivera unpacks these stories, using the semiotic method and insights garnered from the works of Robert Schreiter, Eugene Genovese, and Antonio Gramsci.To build this method of theological reflection Garcia-Rivera addresses such questions as: does an authentic Latin American theology exist? If it exists, where and how can it be expounded? What does Saint Martin de Porres beatification process tell us? How do the little stories reflect and extend the great theological debate of Valladolid in 1550, with BartolomA de las Casas and Juan Gines de Sepulveda arguing whether the Indians were even human beings? Using the semiotics of culture to delve into these stories, the author provides rich and astonishing insights into the power of the little story, told and retold over time by ordinary folk, that make possible the Big Story of universal principles of human reality.

What is the theological significance of art? Why has the Church always encouraged the arts? What is so profoundly human about the arts? In "A Wounded Innocence" Alejandro R. Garcia-Rivera answers these questions in a series of sketches" that are mixed spiritual and theological reflections on various works of art written in a poetic style. These reflections explore the relationship between the multi-dimensional spiritual and the arts.

The first *sketch, - *The Beginning of Art, - introduces the rest that go on to explore further the human, artistic, and theological implications of a wounded innocence. Each *sketch - reflects on a particular human work of art. Some are conventional works of art. Others may never find their way into a museum but, then, that is one of the implications coming out of this book. A museum does not define what a work of art is, its human depth does. In these deeply studied yet spiritually written reflections on each work of art, it is hoped that the reader will find his and her own creative depth described, perhaps even revealed.

"A Wounded Innocence" is both inspiring and informative. Readers will learn about art, spirituality, and theology, and will find themselves inspired to look at works of art, and even to produce a work of art. It sets a new way of doing theology that is at the same time spiritual. More importantly, Garcia-Rivera describes a theology of art.

Chapters are *The Beginning of Art, - *The End of Art, - *Human Freedom and Artistic Creativity, - *Heaven-with-Us, - *The Human Aspect of Atonement, - *The Tyger and the Lamb, - and *A Wounded Innocence. - Includes black and white art.

"Alejandro R. Garcia-Rivera, PhD, is associate professor of systematic theology at the Jesuit School of Theology at Berkeley. The author of numerous articles, he also wrote a Catholic Press Association award-winning book on theology and aesthetics titled "The Community of the Beautiful" (The Liturgical Press)."

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2000 Catholic Press Association Award Winner! The claim has been made that we are gripped today in an aesthetic crisis" with considerable theological ramifications. Aesthetics, which has existed since the first human heart was moved by the influence of the beautiful, has played a major role, both implicit and explicit, in theological reflection. In The Community of the Beautiful Alejandro Garcia-Rivera draws from the North American philosophical tradition and Hispanic theological thought to propose a new aesthetic principle: a redemptive building of the community of the beautiful. The Community of the Beautiful focuses on the premise that religion and beauty go together. Yet today hundreds of theological treatises continue to speak solely of the "truth" of their claims. The Community of the Beautiful addresses this silence with a proposal about the relationship between God and the beautiful. It asks the question: How can the finite human creature name the nameless, perceive the imperceptible, make visible the invisible? The answer is what Hans Urs von Balthasar called a theological aesthetics. The Community of the Beautiful is not simply an analysis of Balthasar's theology; there exists a more personal and concrete reason for a reconsideration of the connection between God and the beautiful. The experience of a particular living ecclesial tradition, the Latin Church of the Americas, may be a guide to a world that lost its confidence in the religious dimensions of the beautiful. Garcia-Rivera recasts the question of theological aesthetics posed above in light of the religious experience of the Latin Church of the Americas so that the question becomes: What moves the human heart? To answer that question, Garcia-Rivera draws on along-ignored philosophical tradition. The philosophical semiotics of Charles Peirce and Josiah Royce enter into dialogue with the theological aesthetics of Hans Urs von Balthasar to describe the traditional transcendentals, the True and the Good, as communities. The final transcendental, the beautiful, enters into conversation with the semiotic aesthetics of Jan Mukarovsky and the religious experience of the Latin American Church to become the dazzling Vision of the community of the beautiful, God's community. Chapters are "Pied Beauty," "A Different Beauty," "Seeing the Form," "The Community of the True," "The Community of the Good," "The Community of the Beautiful," and "Lifting up the Lowly." Alejandro R. Garcia-Rivera, a Roman Catholic lay theologian, received his doctorate in theology from the Lutheran School of Theology at Chicago and holds degrees in physics from Ohio State University and Miami University. The author of numerous articles and winner of a Catholic Press Association award, he is assistant professor of systematic theology at the Jesuit School of Theology at Berkeley. "