What does it mean to “fit in?� In this volume of essays, editors Günther Schlee and Alexander Horstmann demystify the discourse on identity, challenging common assumptions about the role of sameness and difference as the basis for inclusion and exclusion. Armed with intimate knowledge of local systems, social relationships, and the negotiation of people’s positions in the everyday politics, these essays tease out the ways in which ethnicity, religion and nationalism are used for social integration.

an excellent collection that should be read by all scholars of Southeast Asia, and that should provoke more thought and research on the people whose lives and practicescontinue to connect Southeast Asian nation-states. . JRAI The literature on borders and borderlands, the state, globalization and ethnic minorities, is now huge, but the editors of this book do a good job of summarizing most of it in their introduction...This book will swiftly become a key reading in university courses dealing with borderlands and Southeast Asia. . Bijdragen tot de Taal-, Land- en Volkenkunde each of the studies is well worth making available and the set of them offers a useful addition to the literature on borders and migration. . Anthropos In a completely new approach to borders and border crossing, this volume suggests a re-conceptualization of the nation in Southeast Asia. Choosing an actor approach, the individual chapters in this volume capture the narratives of minorities, migrants and refugees who inhabit and cross borders as part of their everyday life. They show that people are not only constrained by borders; the crossing of borders also opens up new options of agency. Making active use of these, border-crossing actors construct their own live projects on the border in multiple ways against the original intention of the nation-state. Based on their intimate knowledge of the interaction of communities, anthropologists from Europe, the USA, Japan and Southeast Asia provide a vivid picture of the effects of state policies at the borders on these communities. Alexander Horstmann teaches Social Anthropology of Southeast Asia at the University of Munster and is a Fellow of the Study Group Islamic Culture Modern Society at the Institute of Advanced Study in the Humanities (Kulturwissenschaftliches Institut), Essen. Among his major publications include Class Culture and Space: The Construction and Shaping of Communal Space in South Thailand, Transaction, 2002. Reed L. Wadley is Assistant Professor of Anthropology, University of Missouri, USA. His research includes borderlands, warfare, colonialism, natural resource management and historical ecology, involving Iban communities of West Kalimantan, Indonesia. Among his publications are Punitive expeditions and divine revenge: Oral and colonial histories of rebellion and pacification in western Borneo, 1886-1902, Ethnohistory (2004)."

In a completely new approach to borders and border crossing, this volume suggests a re-conceptualization of the nation in Southeast Asia. Choosing an actor approach, the individual chapters in this volume capture the narratives of minorities, migrants and refugees who inhabit and cross borders as part of their everyday life. They show that people are not only constrained by borders; the crossing of borders also opens up new options of agency. Making active use of these, border-crossing actors construct their own live projects on the border in multiple ways against the original intention of the nation-state. Based on their intimate knowledge of the interaction of communities, anthropologists from Europe, the USA, Japan and Southeast Asia provide a vivid picture of the effects of state policies at the borders on these communities.

What does it mean to "fit in?" In this volume of essays, editors Gunther Schlee and Alexander Horstmann demystify the discourse on identity, challenging common assumptions about the role of sameness and difference as the basis for inclusion and exclusion. Armed with intimate knowledge of local systems, social relationships, and the negotiation of people's positions in the everyday politics, these essays tease out the ways in which ethnicity, religion and nationalism are used for social integration.

Building Noah's Ark for Migrants, Refugees, and Religious Communities examines religion within the framework of refugee studies as a public good, with the spiritual and material use of religion shedding new light on the agency of refugees in reconstructing their lives and positioning themselves in hostile environments.

In Asia, where authoritarian-developmental states have proliferated, statehood and social control are heavily contested in borderland spaces. As a result, in the post-Cold War world, borders have not only redefined Asian incomes and mobilities, they have also rekindled neighbouring relations and raised questions about citizenship and security. The contributors to the Routledge Handbook of Asian Borderlands highlight some of these processes taking place at the fringe of the state. Offering an array of comparative perspectives of Asian borders and borderlands in the global context, this handbook is divided into thematic sections, including: Livelihoods, commodities and mobilities Physical land use and agrarian transformations Borders and boundaries of the state and the notion of statelessness Re-conceptualizing trade and the economy in the borderlands The existence and influence of humanitarians, religions, and NGOs The militarization of borderlands Causing us to rethink and fundamentally question some of the categories of state, nation, and the economy, this is an important resource for students and scholars of Asian Studies, Border Studies, Social and Cultural Studies, and Anthropology.

Typically, scholars approach migrants' religions as a safeguard of cultural identity, something that connects migrants to their communities of origin. This ethnographic anthology challenges that position by reframing the religious experiences of migrants as a transformative force capable of refashioning narratives of displacement into journeys of spiritual awakening and missionary calling. These essays explore migrants' motivations in support of an argument that to travel inspires a search for new meaning in religion.

The societies in the Himalayan borderlands have undergone wide-ranging transformations, as the territorial reconfiguration of modern nation-states since the mid-twentieth century and the presently increasing trans-Himalayan movements of people, goods and capital, reshape the livelihoods of communities, pulling them into global trends of modernisation and regional discourses of national belonging. This book explores the changes to native senses of place, the conception of border - simultaneously as limitations and opportunities - and what the authors call "affective boundaries," "livelihood reconstruction," and "trans-Himalayan modernities." It addresses changing social, political, and environmental conditions that acknowledge growing external connectivity even as it emphasises the importance of place.

In Asia, where authoritarian-developmental states have proliferated, statehood and social control are heavily contested in borderland spaces. As a result, in the post-Cold War world, borders have not only redefined Asian incomes and mobilities, they have also rekindled neighbouring relations and raised questions about citizenship and security. The contributors to the Routledge Handbook of Asian Borderlands highlight some of these processes taking place at the fringe of the state. Offering an array of comparative perspectives of Asian borders and borderlands in the global context, this handbook is divided into thematic sections, including: Livelihoods, commodities and mobilities Physical land use and agrarian transformations Borders and boundaries of the state and the notion of statelessness Re-conceptualizing trade and the economy in the borderlands The existence and influence of humanitarians, religions, and NGOs The militarization of borderlands Causing us to rethink and fundamentally question some of the categories of state, nation, and the economy, this is an important resource for students and scholars of Asian Studies, Border Studies, Social and Cultural Studies, and Anthropology.

In the present social and cultural transformation of South Thailand's cultural politics, ideologies involving the family, gender and home provide the cultural codes in social dramas of the state, the media, and social and religious movements. This study looks at micropolitics and the nesting of the political action of everyday life in larger, ultimately global structures of power. Exploring the making of class, culture and space, the production and consumption of culture is understood as work which involves the constant negotiation of boundaries.