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This book examines how IR's European realist tradition evolved in
Europe and, due to emigration, in the United States in the 20th
century. It includes an introduction and eight chapters, focusing
on historical classical and contemporary structural branches of
realist IR theorizing in historical and political contexts in which
realist thinking did develop. It reminds us of realist key figures,
such as Edward H. Carr, John H. Herz or Hans J. Morgenthau, but
also of almost forgotten realists such as Raymond Aron, Stanley
Hoffmann or Nicholas J. Spykman. Given IR mainstream textbooks
introducing realism as a conservative American Cold War theory,
this selection aims to reintroduce realism as a primarily and
distinctively European, liberal, normative and critical tradition.
A tradition that is almost always misunderstood as a guide for
practitioners how to maximize or at least preserve power in the
name of the national interest no matter the cost, but that is in
fact an argument against reckless and crude power politics,
ideology and totalitarianism. This book is an invaluable resource
for scholars, practitioners and students interested in the realist
tradition in IR.
This edited volume critically examines the Responsibility to
Protect (R2P) as a guiding norm in international politics. After
NATO’s intervention in Libya, against the backdrop of civil wars
in Syria and Yemen, and because of the cynical support for R2P by
states such as Saudi Arabia, this norm is the subject of heavy
criticism. It seems that the R2P is just political rhetoric, an
instrument exploited by the powerful states. Hence, the R2P is
being challenged. At the same time, however, institutional
settings, normative discourses and contestation practices are
making it more robust. New understandings of responsibility and the
politics of protection are creating new normative spaces, patterns
of legitimacy, and norm entrepreneurs, thereby reinforcing the R2P.
This book’s goals are to discuss the R2P’s roots, institutional
framework, and evolution; to reveal its shortcomings and pitfalls;
and to explore how it is exploited by certain states. Further, it
elaborates on the R2P’s strength as a norm. Accordingly, the
contributions presented here discuss various ways in which the R2P
is being challenged or confirmed, or both at once. As the authors
demonstrate, these developments concern not only diplomatic
communication and political practices within international
institutions, but also to normative discourses. Furthermore, the
book includes chapters that reevaluate the R2P from a normative
standpoint, e.g. by proposing cosmopolitan standards as a guide for
states’ external behavior. Other contributors reassess the
historical evidence from U.N. negotiations on the R2P principle,
and the productive or restrictive role of institutions. Discussing
new issues relating to the R2P such as global and regional power
shifts or foreign policy, as well as the phenomenon of
authoritarian interventionism under the R2P umbrella, this book
will appeal to all IR scholars and students interested in
humanitarianism, norms, and power. By analyzing the status quo of
the R2P, it enriches and broadens the debate on what the R2P
currently is, and what it ought to be.
This book is about European IR theoretical traditions, their
origins, and key figures. Theorizing is among the most important
activities that take place within scientific disciplines. Scholars
therefore routinely talk/debate about the discipline of IR and its
theories, theories are often used to form the pedagogical backbone
of IR and theories are also a key part of scholarly identities.
Over time, theories crystalize in to schools of thought, strands of
theorizing and theoretical traditions. This book and the volumes
that will follow focus on the origins and trajectories of
theoretical traditions, and key figures of IR thought in Europe in
the 20th Century. The authors are situated in Europe, and it is
thus the origins and trajectories of European theoretical
traditions, its intellectual history and contemporary forms of
theoretical knowledge today, that are on the agenda. In order to
achieve this ambitious aim, we opt for a transnational sociological
history approach, thus going beyond the national lens through which
IR has been predominantly studied. The series will have an
integrative function and contribute to a globalized discourse on IR
as a discipline. The key benefits of this first volume is that it
outlines IR theoretical traditions for the first time ever,
provides a novel framework for exploring IR's theories, and
contributes to define and strengthen the European identity of IR.
This book is an invaluable resource for scholars of IR.
This book is about European IR theoretical traditions, their
origins, and key figures. Theorizing is among the most important
activities that take place within scientific disciplines. Scholars
therefore routinely talk/debate about the discipline of IR and its
theories, theories are often used to form the pedagogical backbone
of IR and theories are also a key part of scholarly identities.
Over time, theories crystalize in to schools of thought, strands of
theorizing and theoretical traditions. This book and the volumes
that will follow focus on the origins and trajectories of
theoretical traditions, and key figures of IR thought in Europe in
the 20th Century. The authors are situated in Europe, and it is
thus the origins and trajectories of European theoretical
traditions, its intellectual history and contemporary forms of
theoretical knowledge today, that are on the agenda. In order to
achieve this ambitious aim, we opt for a transnational sociological
history approach, thus going beyond the national lens through which
IR has been predominantly studied. The series will have an
integrative function and contribute to a globalized discourse on IR
as a discipline. The key benefits of this first volume is that it
outlines IR theoretical traditions for the first time ever,
provides a novel framework for exploring IR's theories, and
contributes to define and strengthen the European identity of IR.
This book is an invaluable resource for scholars of IR.
This book examines how IR's European realist tradition evolved in
Europe and, due to emigration, in the United States in the 20th
century. It includes an introduction and eight chapters, focusing
on historical classical and contemporary structural branches of
realist IR theorizing in historical and political contexts in which
realist thinking did develop. It reminds us of realist key figures,
such as Edward H. Carr, John H. Herz or Hans J. Morgenthau, but
also of almost forgotten realists such as Raymond Aron, Stanley
Hoffmann or Nicholas J. Spykman. Given IR mainstream textbooks
introducing realism as a conservative American Cold War theory,
this selection aims to reintroduce realism as a primarily and
distinctively European, liberal, normative and critical tradition.
A tradition that is almost always misunderstood as a guide for
practitioners how to maximize or at least preserve power in the
name of the national interest no matter the cost, but that is in
fact an argument against reckless and crude power politics,
ideology and totalitarianism. This book is an invaluable resource
for scholars, practitioners and students interested in the realist
tradition in IR.
Alexander Reichwein stellt in diesem Buch die realistische Theorie
Hans J. Morgenthaus in den Kontext der deutschen Geschichte. Dabei
vertritt er die These eines sinnstiftenden Zusammenhangs zwischen
der Sozialisation und dem Denken des in Frankfurt promovierten
Voelkerrechtlers und spateren Politikwissenschaftlers. Reichwein
argumentiert, dass erst das Wissen um Morgenthaus soziales und
intellektuelles Umfeld, seinen persoenlichen und akademischen
Werdegang und die politischen Ereignisse in Europa in den
Zwischenkriegsjahren den Schlussel zum Verstandnis seines
Weltbildes bieten, das sich nicht auf ein affirmatives Verstandnis
von Macht reduzieren lasst. Morgenthaus Denken offenbart liberale
Grunduberzeugungen, einen normativen Kern und Lehren aus der
Vergangenheit, die in seiner Kritik an der US-Aussenpolitik sowie
in seinen Arbeiten zur Demokratie in Amerika zum Ausdruck kommen.
Und die sich wie eine Warnung vor einer kriegerischen
Aussenpolitik, Nationalismus und einem zweiten Weimar lesen lassen.
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