Shi 'ism caught the attention of the world as Iran experienced her revolution in 1979 and was subsequently cast in the mold of a monolithic discourse of radical political Islam. The spokespersons of Shi'i Islam, in or out of power, have not been the sole representatives of the faith. Nonconformist and uncompromising, the Shi'i jurist and reformist Shari'at Sangelaji (1891-1944) challenged certain popular Shi'i beliefs and the mainstream clerical establishment, guarding and propagating it. In Shi'i Reformation in Iran, Ali Rahnema offers a fresh understanding of Sangelaji's reformist discourse from a theological standpoint, and takes readers into the heart of the key religious debates in Iran in the 1940s. Exploring Sangelaji's life, theological position and disputations, Rahnema demonstrates that far from being change resistant, debates around why and how to reform the faith have long been at the heart of Shi'i Islam. Drawing on the writings and sermons of Sangelaji, as well as interviews with his son, the book provides a detailed and comprehensive introduction to the reformist's ideas. As such it offers scholars of religion and Middle Eastern politics alike a penetrating insight into the impact that these ideas have had on Shi'ism - an impact which is still felt today.

Shi 'ism caught the attention of the world as Iran experienced her revolution in 1979 and was subsequently cast in the mold of a monolithic discourse of radical political Islam. The spokespersons of Shi'i Islam, in or out of power, have not been the sole representatives of the faith. Nonconformist and uncompromising, the Shi'i jurist and reformist Shari'at Sangelaji (1891-1944) challenged certain popular Shi'i beliefs and the mainstream clerical establishment, guarding and propagating it. In Shi'i Reformation in Iran, Ali Rahnema offers a fresh understanding of Sangelaji's reformist discourse from a theological standpoint, and takes readers into the heart of the key religious debates in Iran in the 1940s. Exploring Sangelaji's life, theological position and disputations, Rahnema demonstrates that far from being change resistant, debates around why and how to reform the faith have long been at the heart of Shi'i Islam. Drawing on the writings and sermons of Sangelaji, as well as interviews with his son, the book provides a detailed and comprehensive introduction to the reformist's ideas. As such it offers scholars of religion and Middle Eastern politics alike a penetrating insight into the impact that these ideas have had on Shi'ism - an impact which is still felt today.

A superstitious reading of the world based on religion may be harmless at a private level, yet employed as a political tool it can have more sinister implications. As this fascinating book by Ali Rahnema, a distinguished Iranian intellectual, relates, superstition and mystical beliefs have endured and influenced ideology and political strategy in Iran from the founding of the Safavid dynasty in the sixteenth century to the present day. The endurance of these beliefs has its roots in a particular brand of popular Shiism, which was compiled and systematized by the eminent cleric Mohammad Baqer Majlesi in the seventeenth century. Majlesi, who is considered by some to be the father of Iranian Shiism, encouraged believers to accept fantastical notions as part of their faith and to venerate their leaders as superhuman. As Rahnema demonstrates through a close reading of the Persian sources and with examples from contemporary Iranian politics, it is this supposed connectedness to the hidden world that has allowed leaders such as Muhammad Reza Shah Pahlavi and Mahmud Ahmadinejad to present themselves and their entourage as representatives of the divine, and their rivals as the embodiment of evil.

Ali Rahnema's work is a meticulous historical reconstruction of the Iranian coup d'etat in 1953 that led to the overthrow of Mohammed Mosaddeq and his government. Mosaddeq's removal from power has probably attracted more attention than any other event occurring during his tenure because of the role of foreign involvement, the political, economic and social impact on Iran, and the long-term impact the ousting had on Iran-US relations. Drawing on American, British and Iranian sources, Rahnema closely examines the four-day period between the first failed coup and the second successful attempt, investigating in fine detail how the two coups were conceptualised, rationalised and executed by players on both the Anglo-American and Iranian sides. Through painstaking research into little-studied sources, Rahnema casts new light on how a small group of highly influential pro-Britain politicians and power brokers revisited the realities on the ground with the CIA operatives dispatched to Iran and how they recalibrated a new, and ultimately successful, operational plan.

Ali Rahnema's newest work is a meticulous historical reconstruction of the events surrounding the Iranian coup d'etat in 1953 that led to the overthrow of Mohammed Mosaddeq and his government. Mosaddeq's removal from power has probably attracted more attention than any other event occurring during his tenure because of the role of foreign involvement; the political, economic and social impact on Iran and the long-term impact the ousting had on Iran-U.S. relations. Drawing on a wealth of American, British and Iranian sources, Rahnema closely examines the four-day period between the first failed coup and the second successful attempt, investigating in fine detail how the two coups were conceptualised, rationalised and then executed by players on both the Anglo-American and Iranian sides. Through painstaking research into little-studied sources, Rahnema casts new light on how a small group of highly influential pro-Britain politicians and power brokers with important connections revisited the realities on the ground with the CIA operatives dispatched to Iran and how they recalibrated a new, and ultimately successful, operational plan."

From the rise of constitutionalism during the rule of despotic Qajars, foreign invasions, the Pahlavi regimes’ destructive politics, economic, cultural and social modernization efforts and the oil nationalization movement, to the Iranian Revolution, its high hopes, broken promises, repression and intolerance causing national discontent and another socio-political upheaval today, the history of modern Iran has been eventful, unstable and turbulent. In this textbook, Ali Rahnema draws on his experience teaching and researching on modern Iran to render one hundred years of modern Iranian politics and history into easy-to-follow episodic chapters. Step by step, and taking a chronological approach, students are given the core information, analysis, and critical assessment to understand the flow of contemporary Iranian history. This is a comprehensive and exhaustive guide for undergraduate and graduate level courses on modern Iranian history and politics. The textbook is complete with the following pedagogical features: * An initial chapter on how to study Iranian history and how to approach historiography * Images of key individuals discussed in each chapter * Text boxes throughout to highlight key episodes, concepts, and ideas *Three types of exam questions; factual and analytical, seminar, and discussion at the end of each chapter * Glossaries at the end of each chapter *A comprehensive timeline Topics covered include: party formations; the flourishing of the press; the expansion or reduction of political and civil rights; repression and human right abuses; foreign intervention and influence; obsessions over conspiracies; the influence of Western ideologies, the role of nationalism, cultural and historical Persian chauvinism; and Shi’i Islam and competing Shiisms.

Ali Shariati is, for many, the ideological father of the Iranian revolution. A charismatic leader and teacher, his radical blend of Islam and Marxism mobilized a whole generation of young Iranians. Now available in paperback, this full-length political biography looks at Ali Shariati's life and thought in the context of the complex and contradictory cultural, social and political conditions of the Iranian society that shaped him.

How did the Shah of Iran become a modern despot? In 1953, Iranian monarch Mohammad-Reza Shah Pahlavi emerged victorious from a power struggle with his prime minister, Mohammad Mosaddeq, thanks to a coup masterminded by Britain and the United States. Mosaddeq believed the Shah should reign not rule, but the Shah was determined that no one would make him a mere symbol. In this meticulous political history, Ali Rahnema details Iran’s slow transition from constitutional to despotic monarchy. He examines the tug of war between the Shah, his political opposition, a nation in search of greater liberty, and successive US administrations with their changing priorities. He shows how the Shah gradually assumed control over the legislature, the judiciary, the executive, and the media, and clamped down on his opponents’ activities. By 1968, the Shah’s turn to despotism was complete. The consequences would be far-reaching.

On 8 February 1971, Marxist revolutionaries attacked the gendarmerie outpost at the village of Siyahkal in Iran’s Gilan province. Barely two months later, the Iranian People’s Fada’i Guerrillas officially announced their existence and began a long, drawn-out urban guerrilla war against the Shah’s regime. In Call to Arms, Ali Rahnema provides a comprehensive history of the Fada’is, beginning by asking why so many of Iran’s best and brightest chose revolutionary Marxism in the face of absolutist rule. He traces how radicalised university students from different ideological backgrounds morphed into the Marxist Fada’is in 1971, and sheds light on their theory, practice and evolution. While the Fada’is failed to directly bring about the fall of the Shah, Rahnema shows they had a lasting impact on society and they ultimately saw their objective achieved.

From the rise of constitutionalism during the rule of despotic Qajars, foreign invasions, the Pahlavi regimes’ destructive politics, economic, cultural and social modernization efforts and the oil nationalization movement, to the Iranian Revolution, its high hopes, broken promises, repression and intolerance causing national discontent and another socio-political upheaval today, the history of modern Iran has been eventful, unstable and turbulent. In this textbook, Ali Rahnema draws on his experience teaching and researching on modern Iran to render one hundred years of modern Iranian politics and history into easy-to-follow episodic chapters. Step by step, and taking a chronological approach, students are given the core information, analysis, and critical assessment to understand the flow of contemporary Iranian history. This is a comprehensive and exhaustive guide for undergraduate and graduate level courses on modern Iranian history and politics. The textbook is complete with the following pedagogical features: * An initial chapter on how to study Iranian history and how to approach historiography * Images of key individuals discussed in each chapter * Text boxes throughout to highlight key episodes, concepts, and ideas *Three types of exam questions; factual and analytical, seminar, and discussion at the end of each chapter * Glossaries at the end of each chapter *A comprehensive timeline Topics covered include: party formations; the flourishing of the press; the expansion or reduction of political and civil rights; repression and human right abuses; foreign intervention and influence; obsessions over conspiracies; the influence of Western ideologies, the role of nationalism, cultural and historical Persian chauvinism; and Shi’i Islam and competing Shiisms.

A superstitious reading of the world based on religion may be harmless at a private level, yet employed as a political tool it can have more sinister implications. As this fascinating book by Ali Rahnema, a distinguished Iranian intellectual, relates, superstition and mystical beliefs have endured and influenced ideology and political strategy in Iran from the founding of the Safavid dynasty in the sixteenth century to the present day. The endurance of these beliefs has its roots in a particular brand of popular Shiism, which was compiled and systematized by the eminent cleric Mohammad Baqer Majlesi in the seventeenth century. Majlesi, who is considered by some to be the father of Iranian Shiism, encouraged believers to accept fantastical notions as part of their faith and to venerate their leaders as superhuman. As Rahnema demonstrates through a close reading of the Persian sources and with examples from contemporary Iranian politics, it is this supposed connectedness to the hidden world that has allowed leaders such as Muhammad Reza Shah Pahlavi and Mahmud Ahmadinejad to present themselves and their entourage as representatives of the divine, and their rivals as the embodiment of evil.

Ever since they became conscious of their relative decline, the societies of the Middle East, and other Islamic countries more generally, have turned to Islam as an antidote to humiliation and decadence. This book examines the political environments, lives and works of those diverse nineteenth and twentieth century Muslim thinkers who believed that Islam was capable of providing practical solutions to the problems of the modern world. The volume provides a balanced account of their contribution to contemporary revolutionary Islam and to political developments in countries from Morocco to Indonesia. The writings and political activity of al-Afghani, Muhammad Abduh, Ayatollah Khomeini, Sayyid Abu'l-A'la Mawdudi, Hasan al-Banna, Sayyid Qutb, Musa al-Sadr, Ali Shariati and Muhammad Baqr al-Sadr are considered, explaining the roots of movements as diverse as the Muslim Brotherhood, the Jama'at-i Islami, the radical Iranian clergy and the militant Shi'i of Lebanon. The book provides an ideal introduction to the complexity and variety of Islamic revival, revealing the motivations of the thinkers who have reshaped the political vocabulary of Islam. Ali Rahnema's major new introductory chapter puts these still hugely influential Muslim thinkers and the movements they inspired in the context of the extraordinarily changed circumstances confronting Islamic countries both internally and internationally since 9/11. He explores the dangers of any Western-Islamic standoff in a situation where both Muslim terrorists and certain chauvinist Christian elements are misusing the religions they ostensibly espouse. It becomes all the more important for Muslims and non-Muslims to understand the real thinking that has long gone in influential Islamic circles. This book intends to make a contribution in this regard.

This major new study examines the central tenets of Islamic economics, both in theory and in practice. The authors pinpoint the uniqueness of the Islamic approach, both in its conception of the world's resources and in its attitude to human endeavour. Their book illuminates the distinctive nature of an economics which is based neither on meeting the demands of the individual consumer, nor on increasing the level of general welfare, but on maximising the pleasure of God. The different schools of Islamic thought are then compared and their interpretations analysed in terms of their approaches to plan and market, centralisation and decentralisation, property rights, profit and social obligation. A detailed historical survey follows of the experience of four very different Muslim countries: Libya, Saudi Arabia, Pakistan and Iran. The authors examine how the implementation of Islamic economic solutions has worked out in reality, often in the context of a tense political situation. They look at the practicality of such solutions in the present day, assessing both their economic performance and their success in guiding society towards the Islamic ideal. The book as a whole allows the reader to grasp the multifarious nature of Islamic thought in economic matters, its contradictory and often contentious character, and the uses to which Islam has been put by governments with clearly diverse aims. Students of economics and of the Middle East will find it a useful guide to the new terms in which an old and fierce debate is being conducted.