Childhood looms large in our understanding of human life, as a phase through which all adults have passed. Childhood is foundational to the development of selfhood, the formation of interests, values and skills and to the lifespan as a whole. Understanding what it is like to be a child, and what differences childhood makes, are thus essential for any broader understanding of the human condition. The Routledge Handbook of the Philosophy of Childhood and Children is an outstanding reference source for the key topics, problems and debates in this crucial and exciting field and is the first collection of its kind. Comprising over thirty chapters by a team of international contributors the Handbook is divided into five parts: * Being a child * Childhood and moral status * Parents and children * Children in society * Children and the state. Questions covered include: What is a child? Is childhood a uniquely valuable state, and if so why? Can we generalize about the goods of childhood? What rights do children have, and are they different from adults' rights? What (if anything) gives people a right to parent? What role, if any, ought biology to play in determining who has the right to parent a particular child? What kind of rights can parents legitimately exercise over their children? What roles do relationships with siblings and friends play in the shaping of childhoods? How should we think about sexuality and disability in childhood, and about racialised children? How should society manage the education of children? How are children's lives affected by being taken into social care? The Routledge Handbook of the Philosophy of Childhood and Children is essential reading for students and researchers in philosophy of childhood, political philosophy and ethics as well as those in related disciplines such as education, psychology, sociology, social policy, law, social work, youth work, neuroscience and anthropology.

Surrogacy is the commissioning of a woman to gestate and give birth to a child for another would-be parent. The practice raises several ethical questions, such as the commodification of the surrogate and of the baby, and the exploitation of the surrogate, issues which have been extensively debated. This book offers a fresh take on surrogacy, by concentrating on questions which bear on its justifiability: Is providing gestational services a permissible way of employing a woman's body? Indeed, is it a legitimate form of work? Are the children born out of surrogacy in any way wronged by surrogacy agreements? In the first part of the book, Christine Straehle proposes an account of surrogacy work as legitimate work for women, as a way to realize certain goals in women's lives through the fruit of their labour. She defends a right to become a surrogate as necessary to protect women's autonomy. Anca Gheaus criticises surrogacy by arguing that it always wrongs children—whether or not it also harms them—by disrespecting them; therefore, gestational services are impermissible. In the second part, Straehle responds to Gheaus, questioning that children are wronged by the practice of surrogacy. Instead, she defends an intentional model of parental rights, which indicates that having a child through surrogacy should count as a ground to assign parental rights. In her response, Gheaus objects that Straehle's view fails to properly account for the interests of either surrogates or children. However, she accepts that women may gestate without the intention to have custody over the newborn, and is therefore open to some kind of post-surrogacy practice that would radically depart, in the allocation of legal parenthood, from any historical or currently proposed form of surrogacy.

Surrogacy is the commissioning of a woman to gestate and give birth to a child for another would-be parent. The practice raises several ethical questions, such as the commodification of the surrogate and of the baby, and the exploitation of the surrogate, issues which have been extensively debated. This book offers a fresh take on surrogacy, by concentrating on questions which bear on its justifiability: Is providing gestational services a permissible way of employing a woman's body? Indeed, is it a legitimate form of work? Are the children born out of surrogacy in any way wronged by surrogacy agreements? In the first part of the book, Christine Straehle proposes an account of surrogacy work as legitimate work for women, as a way to realize certain goals in women's lives through the fruit of their labour. She defends a right to become a surrogate as necessary to protect women's autonomy. Anca Gheaus criticises surrogacy by arguing that it always wrongs children—whether or not it also harms them—by disrespecting them; therefore, gestational services are impermissible. In the second part, Straehle responds to Gheaus, questioning that children are wronged by the practice of surrogacy. Instead, she defends an intentional model of parental rights, which indicates that having a child through surrogacy should count as a ground to assign parental rights. In her response, Gheaus objects that Straehle's view fails to properly account for the interests of either surrogates or children. However, she accepts that women may gestate without the intention to have custody over the newborn, and is therefore open to some kind of post-surrogacy practice that would radically depart, in the allocation of legal parenthood, from any historical or currently proposed form of surrogacy.

Childhood looms large in our understanding of human life, as a phase through which all adults have passed. Childhood is foundational to the development of selfhood, the formation of interests, values and skills and to the lifespan as a whole. Understanding what it is like to be a child, and what differences childhood makes, are thus essential for any broader understanding of the human condition. The Routledge Handbook of the Philosophy of Childhood and Children is an outstanding reference source for the key topics, problems and debates in this crucial and exciting field and is the first collection of its kind. Comprising over thirty chapters by a team of international contributors the Handbook is divided into five parts: * Being a child * Childhood and moral status * Parents and children * Children in society * Children and the state. Questions covered include: What is a child? Is childhood a uniquely valuable state, and if so why? Can we generalize about the goods of childhood? What rights do children have, and are they different from adults' rights? What (if anything) gives people a right to parent? What role, if any, ought biology to play in determining who has the right to parent a particular child? What kind of rights can parents legitimately exercise over their children? What roles do relationships with siblings and friends play in the shaping of childhoods? How should we think about sexuality and disability in childhood, and about racialised children? How should society manage the education of children? How are children's lives affected by being taken into social care? The Routledge Handbook of the Philosophy of Childhood and Children is essential reading for students and researchers in philosophy of childhood, political philosophy and ethics as well as those in related disciplines such as education, psychology, sociology, social policy, law, social work, youth work, neuroscience and anthropology.