During the twentieth century, Germans experienced a long series of major and often violent disruptions in their everyday lives. Such chronic instability and precipitous change made it difficult for them to make sense of their lives as coherent stories-and for scholars to reconstruct them in retrospect. Ruptures in the Everyday brings together an international team of twenty-six researchers from across German studies to craft such a narrative. This collectively authored work of integrative scholarship investigates Alltag through the lens of fragmentary anecdotes from everyday life in modern Germany. Across ten intellectually adventurous chapters, this book explores the self, society, families, objects, institutions, policies, violence, and authority in modern Germany neither from a top-down nor bottom-up perspective, but focused squarely on everyday dynamics at work "on the ground."

During the twentieth century, Germans experienced a long series of major and often violent disruptions in their everyday lives. Such chronic instability and precipitous change made it difficult for them to make sense of their lives as coherent stories-and for scholars to reconstruct them in retrospect. Ruptures in the Everyday brings together an international team of twenty-six researchers from across German studies to craft such a narrative. This collectively authored work of integrative scholarship investigates Alltag through the lens of fragmentary anecdotes from everyday life in modern Germany. Across ten intellectually adventurous chapters, this book explores the self, society, families, objects, institutions, policies, violence, and authority in modern Germany neither from a top-down nor bottom-up perspective, but focused squarely on everyday dynamics at work "on the ground."

Hildesheim is a mid-sized provincial town in northwest Germany. Ordinary Germans in Extraordinary Times is a carefully drawn account of how townspeople went about their lives and reacted to events during the Nazi era. Andrew Stuart Bergerson argues that ordinary Germans did in fact make Germany and Europe more fascist, more racist, and more modern during the 1930s, but they disguised their involvement behind a pre-existing veil of normalcy.

Bergerson details a way of being, believing, and behaving by which "ordinary Germans" imagined their powerlessness and absence of responsibility even as they collaborated in the Nazi revolution. He builds his story on research that includes anecdotes of everyday life collected systematically from newspapers, literature, photography, personal documents, public records, and especially extensive interviews with a representative sample of residents born between 1900 and 1930.

The book considers the actual customs and experiences of friendship and neighborliness in a German town before, during, and after the Third Reich. By analyzing the customs of conviviality in interwar Hildesheim, and the culture of normalcy these customs invoked, Bergerson aims to help us better understand how ordinary Germans transformed "neighbors" into "Jews" or "Aryans."