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Addressing an important social and political issue which is still
much debated today, this volume explores the connections between
religious conversions and gendered identity against the backdrop of
a world undergoing significant social transformations. Adopting a
collaborative approach to their research, the authors explore the
connections and differences in conversion experiences, tracing the
local and regional rootedness of individual conversions as
reflected in conversion narratives in three different locations:
Germany and German missions in South Africa and colonial Australia,
at a time of massive social changes in the 1860s. Beginning with
the representation of religious experiences in so-called conversion
narratives, the authors explore the social embeddedness of
religious conversions and inquire how people related to their
social surroundings, and in particular to gender order and gender
practices, before, during and after their conversion. With a
concluding reflective essay on comparative methods of history
writing and transnational perspectives on conversion, this book
offers a fresh perspective on historical debates about religious
change, gender and social relations.
Addressing an important social and political issue which is still
much debated today, this volume explores the connections between
religious conversions and gendered identity against the backdrop of
a world undergoing significant social transformations. Adopting a
collaborative approach to their research, the authors explore the
connections and differences in conversion experiences, tracing the
local and regional rootedness of individual conversions as
reflected in conversion narratives in three different locations:
Germany and German missions in South Africa and colonial Australia,
at a time of massive social changes in the 1860s. Beginning with
the representation of religious experiences in so-called conversion
narratives, the authors explore the social embeddedness of
religious conversions and inquire how people related to their
social surroundings, and in particular to gender order and gender
practices, before, during and after their conversion. With a
concluding reflective essay on comparative methods of history
writing and transnational perspectives on conversion, this book
offers a fresh perspective on historical debates about religious
change, gender and social relations.
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