How do we know whether there are other minds besides our own? The problem of other minds raises many questions which are at the root of all philosophical investigations - how it is we know, what is the mind and can we be certain about any of our beliefs?
In this compelling analysis of 'other minds' Anita Avramides traces the question from the Ancient Sceptics through to Descartes, Malebranche, Locke, Berkeley, Reid and Wittgenstein. The second part of the book explores the views of influential contemporary philosophers such as Strawson, Davidson, Nagel and Searle.
Other Minds provides a clear insightful introduction to one of the most important problems in philosophy. It will prove invaluable to all students of philosophy.

How do we know whether there are other minds besides our own? The problem of other minds raises many questions which are at the root of all philosophical investigations - how it is we know, what is the mind and can we be certain about any of our beliefs?
In this compelling analysis of 'other minds' Anita Avramides traces the question from the Ancient Sceptics through to Descartes, Malebranche, Locke, Berkeley, Reid and Wittgenstein. The second part of the book explores the views of influential contemporary philosophers such as Strawson, Davidson, Nagel and Searle.
Other Minds provides a clear insightful introduction to one of the most important problems in philosophy. It will prove invaluable to all students of philosophy.

We all take it for granted that we are typically in a position to know about the thoughts and feelings of other people. But we might naturally wonder how we acquire this kind of knowledge. Knowing Other Minds brings together ten original chapters, written by internationally renowned researchers, on questions that arise from our everyday social interaction with others. Can we have direct perceptual knowledge of another person's thoughts? How do we acquire general conceptions of mental states? What lessons can be drawn from experimental work in developmental psychology? Are there fundamental differences between the ways in which we acquire knowledge of our own minds and the ways in which we acquire knowledge of someone else's mind? What sort of cognitive processing underlies our everyday social understanding? How should we best think of the relationship between our complex social life and moral value? The chapters in this volume convey a variety of different perspectives and make a number of novel contributions to the existing literature on these questions, thereby opening up new avenues of inquiry. Furthermore, they illustrate how questions in philosophy and questions from empirical cognitive science overlap and mutually inform one another.