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This book investigates the conflicts concerning pragmatism in
Wittgenstein's work On Certainty, through a comparison with the
pragmatist tradition as expressed by its founding fathers Charles
S. Peirce and William James. It also describes Wittgenstein's first
encounters with pragmatism in the 1930s and shows the relevance of
Frank Ramsey in the development of his thought. Offering a
balanced, critical and theoretical examination the author discusses
issues such as doubt, certainty, common sense, forms of life,
action and the pragmatic maxim. While highlighting the objective
convergences and divergences between the two approaches, the volume
makes links to ongoing debates on relativism, foundationalism,
scepticism and objectivity. It will be of interest to anyone
searching for new perspectives on Wittgenstein's philosophy.
The question of what Wittgenstein meant by 'forms of life' has
attracted a great deal of attention in the literature, yet it is an
expression that Wittgenstein himself employs on only a relatively
small number of occasions, and that he does not explicitly define.
This Element gives a description of this concept that also explains
Wittgenstein's reluctance to say much about it. A short historical
introduction examines the origins and uses of the term in
Wittgenstein's time. The Element then presents a survey of
Wittgenstein's employment of it, and an overview of the literature.
Finally, the Element offers a methodological reading of this
notion, interpreting it as a conceptual tool in Wittgenstein's
wider inquiries into the workings of our language.
This book investigates the conflicts concerning pragmatism in
Wittgenstein's work On Certainty, through a comparison with the
pragmatist tradition as expressed by its founding fathers Charles
S. Peirce and William James. It also describes Wittgenstein's first
encounters with pragmatism in the 1930s and shows the relevance of
Frank Ramsey in the development of his thought. Offering a
balanced, critical and theoretical examination the author discusses
issues such as doubt, certainty, common sense, forms of life,
action and the pragmatic maxim. While highlighting the objective
convergences and divergences between the two approaches, the volume
makes links to ongoing debates on relativism, foundationalism,
scepticism and objectivity. It will be of interest to anyone
searching for new perspectives on Wittgenstein's philosophy.
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