Lollardy, the movement deriving from the ideas of John Wyclif at the end of the fourteenth century, was the only heresy that affected medieval England. The history of the movement has been written hitherto largely from accounts and documents put together by its enemies which, as well as being hostile, distort and simplify the views, methods, and developments of Lollardy. This new study represents the most complete account yet of the movement that anticipated many of the ideas and demands of the sixteenth- and seventeenth-century reformers and puritans. For the first time, it brings together the evidence concerning Lollardy from all sources: texts composed or assembled by its adherents, episcopal records, chronicles, and tracts written against Wyclif and his followers by polemicists. In the light of all this evidence a more coherent picture can be drawn of the movement; the reasoning that lay behind radical opinions put forward by Wyclif's disciples can be discerned, and the concern shown by the ecclesiastical authorities can be seen to have been justified.

Wyclif's ideas caused a major upheaval both in the country of his birth and in the Bohemian area of central Europe; that upheaval affected theological, ecclesiastical and political developments from the late 14th to the early 16th centuries. Some of those ideas were transmitted orally through Wyclif's university teaching in Oxford, and in his preaching in London and Lutterworth, but the main medium through which his message was disseminated was the written word, using the universal western language of Latin. The papers in this collection look at aspects of that dissemination, from the organization and revision of Wyclif's works to form a summa of his ideas, the techniques devised to identify and make accessible his multifarious writings, the attempts of the orthodox clerical establishment to destroy them, through to the fortunes of his texts in the Reformation period; manuscripts written in England and those copied abroad, mostly in Bohemia, are considered. Although most of the papers have been published previously, a new edition of the important Hussite catalogue of Wyclif's writings is provided, and three lengthy sections contribute new material and additions and corrections to previous listings of Wyclif manuscripts.

New approaches to religious texts from the Middle Ages, highlighting their diversity and sophistication. From the great age of pastoral expansion in the thirteenth century, to the revolutionary paroxysms of the English Reformation, England's religious writings, cultures, and practices defy easy analysis. The diverse currents of practice and belief which interact and conflict across the period - orthodox and heterodox, popular and learned, mystical and pragmatic, conservative and reforming - are defined on the one hand by differences as nuanced as the apophatic and cataphatic approaches to understanding the divine, and on the other by developments as profound and concrete as the persecution of declared heretics, the banning and destruction of books, and the emergence of printing. The essays presented in this volume respond to and build upon the hugely influential work of Vincent Gillespie in these fields, offering a variety of approaches, spiritual and literary, bibliographical and critical, across the Middle Ages to the Protestant Reformation and beyond. Topics addressed include the Wycliffite Bible; the Assumption of the Virgin as represented in medieval English culture; Nicholas Love and Reginald Pecock; and the survival of latemedieval piety in early modern England. LAURA ASHE is Professor of English Literature and Tutorial Fellow, Worcester College, Oxford; RALPH HANNA is Professor of Palaeography (emeritus), Keble College, Oxford. Contributors: Tamara Atkin, James Carley, Alexandra da Costa, Anne Hudson, Ian Johnson, Daniel Orton, Susan Powell, Denis Renevey, Michael G. Sargent, Annie Sutherland, Nicholas Watson, Barry Windeatt.

This volume, along with Volume V, completes the edition of the long English Wycliffite sermon cycle with a review of evidence concerning its date, authorship, background and audience, a survey of the polemical issues discussed in it, and an extensive commentary on the text, continued in Volume V.

Translation is at the centre of Christianity, scripturally, as reflected in the biblical stories of the tower of Babel, or of the apostles' speaking in tongues after the Ascension, and historically, where arguments about it were dominant in Councils, such as those of Trent or the Second Vatican Council of 1962-64, which, it should be recalled, privileged the use of the vernacular in liturgy. The four texts edited here discuss the legitimacy of using the vernacular language for scriptural citation. This question in England became central to the perception of the followers of John Wyclif (sometimes known as Lollards): between 1409 and 1530 the use of English scriptures was severely impeded by the established church, and an episcopal licence was required for its possession or dissemination. The issue evidently aroused academic interest, especially in Oxford, where the first complete English translation seems to have originated. The three Latin works here survive complete each in a single manuscript: of these texts two, written by a Franciscan, William Butler, and by a Dominican, Thomas Palmer, are wholly hostile to translation. The third, the longest and most perceptive, edited here for the first time, emerges as written by a secular priest of impressive learning, Richard Ullerston; his other writings display his radical, but not unorthodox opinions. The only English work here is a Wycliffite adaptation of Ullerston's Latin. The volume provides editions and modern translations of these four texts, together with a substantial introduction explaining their context and the implications of their arguments, and encouraging further exploration of the perceptions of the nature of language that are displayed there, many of which, and notably of Ullerston, are in advance of those of his contemporaries.

Historiographical survey of inquisition texts, from lists of questions to inquisitor's manual, studies their role in the suppression of heresy. Did you see a heretic? When? Where? Who else was there?'. The inquisitor is questioning, and a suspect is replying; a notary is translating from the vernacular into Latin, and writing it down, abbreviating and omitting at will; later there is the reading out of a sentence in public and then, in a few cases, burning. At every stage there is a text: a list of questions, for example, or an inquisitor's how-to-do it manual. The substance and intention of these texts forms the subject of this book. The introduction brings them all together in an historiographical survey of the role of texts in the suppression of heresy, and the volume is crowned by the Quodlibet lecture, in which the doyen of all heresy historians, ALEXANDER PATSCHOVSKY, magisterially surveys the political nature of heresy accusations. Contributors: MARK PEGG, PETER BILLER, CATERINA BRUSCHI, JAMES GIVEN, JOHN ARNOLD, JESSALYN BIRD, ANNE HUDSON, ALEXANDER PATSCHOVSKY.

The history of the Lollard movement is intimately concerned with their writings and literacy. The connection between the writings of Wyclif himself and Lollars popularisers in Latin and English has never been clear, especially in the crucial years between Wyclif's death in 1382 and archbishop Arundel's visitation of Oxford in 1411. Anne Hudson's work in this fields is the most important contribution to the subject. As editor of English Wycliffite Sermons and Selections From Wycliffite Writings,her work is based on a uniquely close study of the manuscript sources. Lollards and Their Books brings together the articles that she has published since 1971; together they make indisepensable reading for anyone interested in the history or the literature of the period.Anne Hudson shows that the debate on translating the Bible was not closed by the condemnation of Wyclif himself, but continued until Arundel's Constitutions; she examines the material for the life and work of John Purvey, for long held to be one of Wyclif's principal successors, and demonstrates the significance of the Opus Aruduum, written within the six years of Wyclif's death, as evidence for the progress of Lollardy in Oxford at that time. As well as discussing the dissemination of Lollard thought and the production of Lollard books, Anne Hudson discusses how far the Lollard heresy was connected with the use of English in theological topics, the examination of Lollards by the authorities, the links between Hussites in Bohemia and Wcyliffites in England as shown by manuscripts, and the printing of Lollard texts in the early years of the Reformation.

When the editors of two of the most prominent medical journals in the world--the "New England Journal of Medicine" and the "Journal of the American Medical Association (JAMA)"--were fired in the same year, under circumstances that ranged from acrimonious to politically sensational, media attention again focused on biomedical publication. The controversy highlighted yet another ethical dimension of scientific research and its publication, topics that have generated intense scrutiny in recent years. As research funding has become scarcer and competition fiercer, with links between scientific discovery and commercial applications increasingly tighter and more lucrative, allegations of misconduct have also increased. Universities and research institutions, notably the NIH, have created offices of scientific integrity and mandated educational programs to investigate such allegations and to train researchers in the highest standards of sound, ethical scientific research.

Focusing on publication ethics as an essential aspect of responsible scientific conduct, "Ethical Issues in Biomedical Publication" examines a variety of troublesome issues, including authorship, peer review, repetitive publication, conflict of interest, and electronic publishing. The contributors include the editors of distinguished biomedical journals (among them, past or present editors of "Academic Medicine, Annals of Internal Medicine, British Medical Journal, JAMA, " and the "Lancet"), humanities scholars, scientists, lawyers, and a university administrator. Chapters address specific ethical issues and offer recommendations for preventing or solving problems associated with them. The result is a book that will serve as a standard reference for biomedical researchers, authors, editors, and teachers of research ethics.

"Educators, administrators, scientists, editors, and students should all welcome this comprehensive new book. Anne Hudson Jones and Faith McLellan have gathered a veritable who's who in the field of publication ethics for biomedical research. All those with a stake in biomedical research will surely want this volume on their bookshelf."--from the Foreword by Jordan J. Cohen, M.D., President, Association of American Medical Colleges

Required reading for everyone wishing to learn about or research in the field of Wycliffite and Lollard studies. RICHARD REX, QUEENS' COLLEGE, CAMBRIDGE Who were the Lollards? What did Lollards believe? What can the manuscript record of Lollard works teach us about the textual dissemination of Lollard beliefs and the audience for Lollard writings? What did Lollards have in commonwith other reformist or dissident thinkers in late medieval England, and how were their views distinctive? These questions have been fundamental to the modern study of Lollardy (also known as Wycliffism). The essays in this book reveal their broader implications for the study of English literature and history through a series of closely focused studies that demonstrate the wide-ranging influence of Lollard writings and ideas on later medieval English culture. Introductions to previous scholarship, and an extensive Bibliography of printed resources for the study of Wyclif and Wycliffites, provide an entry to scholarship for those new to the field. Contributors: DAVID AERS, MARGARET ASTON, HELEN BARR, MISHTOONI BOSE, LAWRENCE M. CLOPPER, ANDREW COLE, RALPH HANNA III, ANNE HUDSON, MAUREEN JURKOWSKI, ANDREW LARSEN, GEOFFREY H. MARTIN, DERRICK G. PITARD, WENDY SCASE, FIONA SOMERSET, EMILY STEINER.

The two texts edited here concern the views of two followers of John Wyclif in the years 1406-07. The first, the only surviving sermon of William Taylor, principal of St Edmund Hall in Oxford, was preached in November 1406 at St Paul's Cross in London; the sermon, setting out radical views on ecclesiastical temporalities and clerical corruption, caused a scandal, involving Henry IV and Archbishop Arundel. The sermon and the events following it are mentioned in the second text, the Testimony of William Thorpe. Thorpe was arrested in April 1407, and sent for investigation to Arundel; the text here, found in two English and two Latin versions, is Thorpe's account of his conversations with the Archbishop. The testimony throws light on the connections between Wyclif and early Lollards, as well as outlining the dominant views of the heretics. It is, despite the apparent accuracy of much of its evidence, an interesting early example of semi-fictionalized autobiography.

This volume completes the edition of the long English Wycliffite sermon cycle and two related tracts; This final volume contains a detailed commentary on the text, essential for the study of the earlier text volumes. The material here, along with the introductions to the three text volumes and the survey of the main polemical issues repeatedly under discussion in the sermons in Volume IV, will enable scholars to assess the background and importance of this extensive body of vernacular preaching, tracing the sermons, debt to a wide range of Wyclif's own Latin works, and reveals their relationship to other works of the Wycliffite movement.

This third volume completes the text of the cycle of 294 English Wycliffite sermons; the first two volumes appeared in 1983 and 1987 respectively. The 120 sermons here were intended to provide material for all the weekday occasions for which the Sarum rite offers a separate gospel reading; such complete coverage of ferial days is unparalleled in English medieval homiliaries, and seems unknown elsewhere in contemporary European cycles of sermons. The introduction to the present book, which is intended to be used along with the material in the previous volumes, describes the state of the text in these manuscripts and their relation to each other. Two further chapters consider questions relating to the whole cycle: the fidelity of the biblical translation in the sermons to the Vulgate texts; and the complicated issue of the relation between these English sermons and the Latin sermons of John Wyclif himself (this chapter is by Pamela Gradon). A fourth volume will provide a commentary on the individual sermons, consider the recurrent issues discussed within them, and offer suggestions concerning the origins of the collection.

The complete sermon cycle of which this is the first volume is the most extensively preserved vernacular text (apart from the Bible translation) produced by the followers of Wyclif. This first volume contains the sermons on the dominical gospels and epistles.

An edition of two unprinted Wycliffite texts, together with parallel text version of the first, composed between c. 1400-1414. This volume also includes a full discussion of the historical context and authorship.

Did growing literacy in the later medieval period foster popular heresy, or did heresy provide a crucial stimulus to the spread of literacy? Such questions were posed in the polemic of the time - heretics were laici illiterati but were at the same time possessors of dangerous books which their opponents sought to destroy, and among them were preachers whose skills in dialectic and in exegesis threatened orthodoxy - and have challenged the investigators of heresy and literacy ever since. This collaborative volume, written by a group of established scholars from Britain, continental Europe and the United States, considers the importance of the written word among the main pre-Lutheran popular heresies in a wide range of European countries and explores the extent to which heretics' familiarity with books paralleled or exceeded that of their orthodox contemporaries.

Taking the warp of dream, sometimes nightmare, and weaving it with the ordinary world, the poems of The Armillary Sphere, Ann Hudson's award-winning debut collection, do not simplify the mystery but deepen it. Just as the interlocking rings of the armillary sphere of the title represent the great circles of the heavens, so do the poems herein demonstrate out of the beautiful, the extraordinary, and the cast off, a fresh scaffolding, a new way to see out from the center of our selves, a new measure of our relationship to the things of this world and the next. Chosen from hundreds of manuscripts as this year's winner of the Hollis Summers Poetry Prize, Ann Hudson's The Armillary Sphere possesses, in the words of final judge Mary Kinzie, "... a brightness of spirit and quickness of thought that are conveyed with extraordinary care as she frames moments of experience. Her style is unobtrusive-no fireworks of phrasing obscure the thing felt and seen. So simple a device as taking an intransitive verb transitively can shed strong light on the moment: "A fine sheen /of sweat glistens the cocktail glasses,"-and Hudson studies emotions with a brave restraint that resists cliche, while deftly joining together intuitions that bring contradictory or opposing charge.... Both circular and digressive, Hudson's portrayal of beings of all ages poised on their varying thresholds brings a novelist's sense of details unfolding into their future under the control of a fine poet's pure and condensed language of likeness." Insomnia If you were awake too, I'd tell you the whole story, how I dreamt we never saw the child, how easily we forgot. Instead I shuffle to the porch to watch traffic pass the house and an occasional bat dive under the streetlamps, ruthless after its dark targets.

An investigation into the role of the high-ranking churchman in this period - who they were, what they did, and how they perceived themselves. High ecclesiastical office in the Middle Ages inevitably brought power, wealth and patronage. The essays in this volume examine how late medieval and Renaissance prelates deployed the income and influence of their offices, how they understood their role, and how they were viewed by others. Focusing primarily on but not exclusively confined to England, this collection explores the considerable common ground between cardinals, bishops and monastic superiors.Leading authorities on the late medieval and sixteenth-century Church analyse the political, cultural and pastoral activities of high-ranking churchmen, and consider how episcopal and abbatial expenditure was directed, justifiedand perceived. Overall, the collection enhances our understanding of ecclesiastical wealth and power in an era when the concept and role of the prelate were increasingly contested. Dr Martin Heale is Senior Lecturer inLate Medieval History, University of Liverpool. Contributors: Martin Heale, Michael Carter, James G. Clark, Gwilym Dodd, Felicity Heal, Anne Hudson, Emilia Jamroziak, Cedric Michon, Elizabeth A. New, Wendy Scase, Benjamin Thompson, C.M. Woolgar

My first attempt at speaking Chinese resulted in my telling a street vendor that I wanted to buy a daughter instead of milk. It was at that point that any semblance of self-respect was swept into the well-filled gutters of my new culture. Redefining Home follows our struggle as comfortable Americans moving into the chaotic streets of urban China. From the early morning cadence of funeral drums to being accosted by an 80-year-old man armed with a toothless grin, China has become home in many ways. As outsiders, we get to take in culture with the naivety of a child while trying to avoid the cynicism of a middle-aged bowler. After several years, we returned to the States for a brief time only to discover that it no longer felt like home. Having conversations about intestinal parasites or my fascination with American gas stations was not a great way to fit back into the lives of our friends. We quickly realized that we had changed...as had the people around us. Flying across the ocean to return home to China reminded us that it's the space in between the two cultures that defines our family.

The first complete translation of the Bible into English was produced by the followers of John Wyclif in the last quarter of the fourteenth century; it is known in two versions, very literal and more idiomatic, and, despite being banned within 25 years of its completion, survives today, complete or partial, in around 250 copies. The organization of the enterprise almost certainly was initiated in Oxford, and reflects in many ways contemporary scholarly interests. The gospel commentaries of the present study represent a spin-off from the processes of translation: they use the literal text, and attach to it English translations of patristic and later biblical exegesis. The book considers the background to the copies that survive, the precise sources that lie behind the vernacular, and the ways in which older texts were scrutinized and modified to fit a later medieval audience; a section looks at the uses that, so far, have been traced. No part of the commentaries has so far been printed: this study concludes with some extracts from all sections of the compilation, chosen to amplify the claims of the discussion and to illustrate the commentaries' varied methods.

Taking the warp of dream, sometimes nightmare, and weaving it with the ordinary world, the poems of The Armillary Sphere, Ann Hudson's award-winning debut collection, do not simplify the mystery but deepen it. Just as the interlocking rings of the armillary sphere of the title represent the great circles of the heavens, so do the poems herein demonstrate out of the beautiful, the extraordinary, and the cast off, a fresh scaffolding, a new way to see out from the center of our selves, a new measure of our relationship to the things of this world and the next. Chosen from hundreds of manuscripts as this year's winner of the Hollis Summers Poetry Prize, Ann Hudson's The Armillary Sphere possesses, in the words of final judge Mary Kinzie, "... a brightness of spirit and quickness of thought that are conveyed with extraordinary care as she frames moments of experience. Her style is unobtrusive-no fireworks of phrasing obscure the thing felt and seen. So simple a device as taking an intransitive verb transitively can shed strong light on the moment: "A fine sheen /of sweat glistens the cocktail glasses,"-and Hudson studies emotions with a brave restraint that resists cliche, while deftly joining together intuitions that bring contradictory or opposing charge.... Both circular and digressive, Hudson's portrayal of beings of all ages poised on their varying thresholds brings a novelist's sense of details unfolding into their future under the control of a fine poet's pure and condensed language of likeness." Insomnia If you were awake too, I'd tell you the whole story, how I dreamt we never saw the child, how easily we forgot. Instead I shuffle to the porch to watch traffic pass the house and an occasional bat dive under the streetlamps, ruthless after its dark targets.

Wyclif's ideas caused a major upheaval both in the country of his birth and in the Bohemian area of central Europe; that upheaval affected theological, ecclesiastical and political developments from the late 14th to the early 16th centuries. Some of those ideas were transmitted orally through Wyclif's university teaching in Oxford, and in his preaching in London and Lutterworth, but the main medium through which his message was disseminated was the written word, using the universal western language of Latin. The papers in this collection look at aspects of that dissemination, from the organization and revision of Wyclif's works to form a summa of his ideas, the techniques devised to identify and make accessible his multifarious writings, the attempts of the orthodox clerical establishment to destroy them, through to the fortunes of his texts in the Reformation period; manuscripts written in England and those copied abroad, mostly in Bohemia, are considered. Although most of the papers have been published previously, a new edition of the important Hussite catalogue of Wyclif's writings is provided, and three lengthy sections contribute new material and additions and corrections to previous listings of Wyclif manuscripts.