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Notwithstanding his contributions to religion, nonviolence, civil
rights, and civil disobedience, among other areas, Gandhi's most
significant contribution is that as a political philosopher. While
he is not often treated as such, Gandhi was, as Anthony J. Parel
argues, a political philosopher sui generis, both in his
philosophical method of constant self-criticism and his framework
of philosophical analysis. Gandhi wrote daily on politics, but he
did so as an activist; political philosophy was to him not just a
way of understanding truths of political phenomena but was directly
related to understanding those truths in action. If realized in
action these truths would give rise to new political institutions,
which in turn would create a corresponding peaceful political and
social order. Parel dubs this order Pax Gandhiana. The main
contention of Pax Gandhiana is that peace cannot be achieved by
politics alone. Peace requires the confluence of the canonical ends
of life: politics and economics (artha), ethics (dharma), forms of
pleasure (kama), and the pursuit of spiritual transcendence
(moksha). Modern political philosophy isolates politics from the
other three ends, but Gandhi's originality, according to Parel,
lies in the way that he brings all four together. In fact Gandhi's
political philosophy is relevant not only to India but also to the
rest of the world: it is a new type of sovereignty that harmonizes
the interest of individual states with the community of states.
Arguing against scholars who dispute a theoretical unity in
Gandhi's writings, Parel suggests that Gandhi is the preeminent
non-western political philosopher, and in this book he seeks to
identify the conceptual framework of Gandhi's political philosophy,
the Pax Gandhiana.
Hind Swaraj is Mahatma Gandhi"s fundamental work. Not only is it
key to understanding his life and thoughts, but also the politics
of South Asia in the first half of the twentieth century.
Celebrating 100 years since Hind Swaraj was first published in a
newspaper, this centenary edition includes a new Preface and
Editor"s Introduction, as well as a new chapter on "Gandhi and the
'Four Canonical Aims of Life'." The volume presents a critical
edition of the 1910 text of Hind Swaraj, fully annotated and
including Gandhi"s own Preface and Foreword (not found in other
editions). Anthony J. Parel sets the work in its historical and
political contexts and analyses the significance of Gandhi"s
experiences in England and South Africa. The second part of the
volume contains some of Gandhi"s other writings, including his
correspondence with Tolstoy and Nehru.
This comprehensive Gandhi reader provides an essential new
reference for scholars and students of his life and thought. It is
the only text available that presents Gandhi's own writings,
including excerpts from three of his books An Autobiography: The
Story of My Experiments with Truth, Satyagraha in South Africa,
Hind Swaraj (Indian Home Rule)-a major pamphlet, Constructive
Programme: Its Meaning and Place, and many journal articles and
letters along with a biographical sketch of his life in historical
context and recent essays by highly regarded scholars. The writers
of these essays hailing from the United States, Canada, Great
Britain and India, with academic credentials in several different
disciplines examine his nonviolent campaigns, his development of
programs to unify India, and his impact on the world in the second
half of the twentieth century and the beginning of the
twenty-first. Gandhi's Experiments with Truth provides an
unparalleled range of scholarly material and perspectives on this
enduring philosopher, peace activist, and spiritual guide."
This Lexington Books edition of Comparative Political Philosophy
brings back into print a volume that was one of the first to move
beyond a Eurocentric bias in the study of political philosophy and
provide a well-balanced critique of the perilous transition from
tradition to modernity. The book is evidence of the benefits to be
reaped from comparison, from a reading of Aristotle together with
the Arthashastra, of Mahatma Gandhi with Eric Voegelin, of Voltaire
with Confucius. Focusing on key texts from Chinese, Indian, Western
and Islamic political philosophy, chapter authors both describe the
very different contexts from which philosophic traditions arose and
discover basic tenets they have in common. In a new introduction,
editors Anthony J. Parel and Ronald C. Keith discuss the changes in
political contexts since the book's first publication, and they
underscore the increasing importance of the comparative approach.
In this highly original interpretation of Machiavelli's thought,
Anthony J. Parel identifies a theme generally neglected in the
scholarship of this sixteenth-century political thinker:
Machiavelli's belief in the occult forces of heaven and humors.
Challenging the current tendency to view Machiavelli as a pioneer
of modern political science, Parel argues instead that a premodern
cosmology and anthropology underlie Machiavelli's political works.
Parel shows that Machiavelli's world picture owes more to the
astrological cosmology prevalent in the Renaissance than to the
Aristotelian or Platonic or Christian world picture. This
astrological determination significantly affects Machiavelli's
conceptions of history, politics, and religion and shapes his
notions of virtu and fortuna. It also has considerable impact on
his ethical ideas: the Machiavellian cosmos has no room for a
Ruling Mind or for the Sovereignty of the Good, and humans are left
to pursue their appetites for riches and glory as best they can. In
a similar fashion, says Parel Machiavelli's political anthropology
is influenced by the ancient idea that body humors determine a
person's temperament and behavior, for he believes that humors
compromise human autonomy and rationality. According to Parel, the
theory of humors also affects Machiavelli's view of the body
politic and his characterization of republics, princedoms, and
licenzia, and Parel explicates this in new readings of The Prince,
the Discourses, and the Florentine Histories.
Anthony Parel affords a novel perspective on the philosophy of
Mahatma Gandhi. He explores how Gandhi connected the spiritual with
the temporal. As Parel points out 'being more things than one' is a
good description of Gandhi and, with these words in mind, he shows
how Gandhi, drawing on the Indian time-honoured theory of the
purusharthas or 'the aims of life', fitted his ethical, political,
aesthetic and religious ideas together. In this way Gandhi
challenged the notion which prevailed in Indian society that a rift
existed between the secular and the spiritual, the political and
the contemplative life. Parel's revealing and insightful book shows
how far-reaching were the effects of Gandhi's practical philosophy
on Indian thought generally and how these have survived into the
present.
Anthony Parel affords a novel perspective on the philosophy of
Mahatma Gandhi. He explores how Gandhi connected the spiritual with
the temporal. As Parel points out 'being more things than one' is a
good description of Gandhi and, with these words in mind, he shows
how Gandhi, drawing on the Indian time-honoured theory of the
purusharthas or 'the aims of life', fitted his ethical, political,
aesthetic and religious ideas together. In this way Gandhi
challenged the notion which prevailed in Indian society that a rift
existed between the secular and the spiritual, the political and
the contemplative life. Parel's revealing and insightful book shows
how far-reaching were the effects of Gandhi's practical philosophy
on Indian thought generally and how these have survived into the
present.
Hind Swaraj is Mahatma Gandhi's fundamental work. Not only is it
key to understanding his life and thoughts, but also the politics
of South Asia in the first half of the twentieth century.
Celebrating 100 years since Hind Swaraj was first published in a
newspaper, this centenary edition includes a new Preface and
Editor's Introduction, as well as a new chapter on 'Gandhi and the
'Four Canonical Aims of Life''. The volume presents a critical
edition of the 1910 text of Hind Swaraj, fully annotated and
including Gandhi's own Preface and Foreword (not found in other
editions). Anthony J. Parel sets the work in its historical and
political contexts and analyses the significance of Gandhi's
experiences in England and South Africa. The second part of the
volume contains some of Gandhi's other writings, including his
correspondence with Tolstoy and Nehru.
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