The story of Abraham, the first Jew, portrayed as two lives lived by one person, paralleling the contradictions in Judaism throughout its history

In this new biography of Abraham, Judaism’s foundational figure, Anthony Julius offers an account of the origins of a fundamental struggle within Judaism between skepticism and faith, critique and affirmation, thinking for oneself and thinking under the direction of another. Julius describes Abraham’s life as two separate lives, and as a version of the collective life of the Jewish people.

Abraham’s first life is an early adulthood of questioning the polytheism of his home city of Ur Kasdim until its ruler, Nimrod, condemns him to death and he is rescued, he believes, by a miracle. In his second life, Abraham’s focus is no longer on critique but rather on conversion and on his leadership over his growing household, until God’s command that he sacrifice his son Isaac. This test, the Akedah (or “Binding”), ends with another miracle, as he believes, but as Julius argues, it is also a catastrophe for Abraham. The Akedah represents for him an unsurpassed horizon—and in Jewish life thereafter. This book focuses on Abraham as leader of the first Jewish project, Judaism, and the unresolvable, insurmountable crisis that the Akedah represents—both in his leadership and in Judaism itself.

The contributors to this book explore approaches to building a framework for nuclear governance in the Asia-Pacific - encompassing nuclear safety, security, and safeguards/non-proliferation. Nuclear governance collaboration offers an avenue for states in the Asia-Pacific to tackle the emerging opportunities for and challenges to the peaceful uses of nuclear energy and the civilian applications of nuclear and radioactive materials. The nature of national actions, bilateral initiatives and regional cooperation in capacity building taking place in East Asia provides a good foundation to pursue a more robust collaborative framework for nuclear governance in the wider Asia-Pacific region. The contributors to this book explore the most critical nuclear safety, security and non-proliferation issues faced by states in the Asia-Pacific and the growing cooperation spearheaded by Southeast Asian countries, China, Japan, South Korea and the United States. This book is a valuable read for academics working on security and strategic studies, international relations, non-traditional security issues as well as nuclear-related issues.

Representations of "the Jew" have long been a topic of interest in Joyce studies. Neil Davison argues that Joyce's lifelong encounter with pseudo-scientific, religious, and political discourse about "the Jew" forms a unifying component of his career. He offers new biographical material, and presents a detailed reading of Ulysses to show how Joyce confronts the controversy of "race," the psychology of internalized stereotype, and the contradictions of fin-de-siècle anti-Semitism.

The outrage sparked by the Danish cartoon affair the publication of images of the Prophet Muhammad in the European press was a sharp reminder of the potency of the cartoon in the modern media. It is one of the most popular and effective means of communication. By exaggerating and exasperating, cartoons by their very nature lack neutrality, and the cartoon is an important weapon in the Middle Eastern crisis. In response to the Danish cartoon affair, an Iranian newspaper announced a competition for cartoons about the Holocaust, even though it had nothing to do with Israel or the Jewish people. Antisemitic cartoons have long been rife in the Arab-Muslim media. The September 2001 Durban Conference against Racism, intended to denounce and combat racism in all its forms, also featured the distribution of antisemitic cartoons by an Arab organization, yet this elicited no reaction from Western NGOs at the conference. This event set the author on a trail that revealed thousands of such draw

Trials of the Diaspora presents the long and troubling history of anti-Semitism in England, from the middle ages to the twenty-first century. Anthony Julius identifies four distinct versions of English anti-Semitism, which he then investigates in detail. The first is the anti-Semitism of medieval England, a radical prejudice of defamation, expropriation, and murder, which culminated in 1290, the year of Edward I's expulsion of the Jews from England, after which there were no Jews left to torment. The second major strand is literary anti-Semitism: an anti-Semitic account of Jews continuously reappearing in English literature, from the anonymous medieval ballad "Sir Hugh, or the Jew's Daughter" through Shakespeare to Charles Dickens, T. S. Eliot, and beyond. Thirdly, Julius addresses modern anti-Semitism, a quotidian anti-Semitism of insult and partial exclusion, pervasive but contained, experienced by Jews from their 'readmission' to England in the mid-17th century through to the late 20th century. The final chapters then deal with contemporary anti-Semitism, a new configuration of anti-Zionisms, emerging in the late 1960s and the 1970s, which treats Zionism and the State of Israel as illegitimate Jewish enterprises. It is this final perspective which, in Julius's opinion, now constitutes the greatest threat to Anglo-Jewish security and morale. This book, the first history of its kind, has already provoked much comment and debate in its hardback edition, coming as a timely reminder that English culture has been in no way immune to anti-Semitism - and in certain ways is still not to this day. The paperback edition now includes a new preface by the author and a conclusion delineating the main categories of anti-Semitic prejudice.