Customarily, much of traditional mathematics curricula was predicated on 'by hand' calculation. However, ubiquitous computing requires us to refresh what we teach and how it is taught. This is especially true in the rapidly broadening fields of Data Mining and Artificial Intelligence, and also in fields such as Bioinformatics, which all require the use of Singular Value Decomposition (SVD). Indeed, SVD is sometimes called the jewel in the crown of linear algebra. Linear Algebra for 21st Century Applications adapts linear algebra to best suit modern teaching and application, and it places the SVD as central to the text early on to empower science and engineering students to learn and use potent practical and theoretical techniques. No rigour is lost in this new route as the text demonstrates that most theory is better proved with an SVD. In addition to this, there is earlier introduction, development, and emphasis on orthogonality that is vital in so many applied disciplines throughout science, engineering, computing and increasingly within the social sciences. To assimilate the so-called third arm of science, namely computing, Matlab/Octave computation is explicitly integrated into developing the mathematical concepts and applications. A strong graphical emphasis takes advantage of the power of visualisation in the human brain and examples are included to exhibit modern applications of linear algebra, such as GPS, text mining, and image processing. Active learning is encouraged with exercises throughout that are aimed to enhance ectures, quizzes, or 'flipped' teaching.

This book investigates the nature of the hope for the house of David in the final form of the book of Zechariah. It focuses particularly on the following themes: the roles of Joshua and Zerubbabel; the nature and identity of the Shoot; the coming King; the Shepherd; and the Pierced One.
It challenges the scholarly consensus, going back to the thesis of Julius Wellhausen, that the high priest took over the role and prerogatives of the pre-exilic monarch in the early post-exilic period. Instead, Zechariah merely envisages Joshua the high priest being reinstated to the temple duties that were undertaken before the exile. Furthermore, Zechariah does not identify Zerubbabel as the promised future Davidic king ("Shoot"). Rather, Zechariah demonstrates a hope for the restoration of a Davidic king who will have a key role in temple building after the time of Zerubbabel.
The belief that Zechariah 9-11 and 12-14 are oracles that seek to reinterpret prophecies that have become problematic is also challenged. There is no strong evidence that the hope for the house of David in Zechariah 9-14 contradicts the presentation of Zechariah 1-8. This thesis shows how these later chapters continue and develop many of the themes related to the Davidic hope in Zechariah 1-8.
The picture of the Davidic hope that emerges from the book of Zechariah is consistent with the expectations of earlier prophets and confirms that the book, when read as a whole, provides a strong impetus for later messianism in the post-exilic period.

A New History of Vaccines for Infectious Diseases: Immunization - Chance and Necessity covers the developments of vaccines and how they have obliterated many fatal diseases and infections over time. The book treads a neutral path but does not avoid discussion. As uncertainty in the outcome of vaccination can only be determined by experiment, the path to vaccine development has been scientifically complex because the immune system and the manner in which humans respond to infection is variable and complex. Finally, the book describes the risks and benefits of vaccines in a visibly objective manner.

In this book the author argues that the Falasifa, the Philosophers of the Islamic Golden Age, are usefully interpreted through the prism of the contemporary, western ethics of belief. He contends that their position amounts to what he calls 'Moderate Evidentialism' - that only for the epistemic elite what one ought to believe is determined by one's evidence. The author makes the case that the Falasifa's position is well argued, ingeniously circumvents issues in the epistemology of testimony, and is well worth taking seriously in the contemporary debate. He reasons that this is especially the case since the position has salutary consequences for how to respond to the sceptic, and for how we are to conceive of extremist belief.

In Radical Arab Nationalism and Political Islam, Lahouari Addi attempts to assess the history and political legacy of radical Arab nationalism to show that it contained the seeds of its own destruction. While the revolutionary regimes promised economic and social development and sought the unity of Arab nations, they did not account for social transformations, such as freedom of speech, that would eventually lead to their decline. But while radical Arab nationalism fell apart, authoritarian populism did not disappear. Today it is expressed by political Islam that aims to achieve the kind of social justice radical Arab nationalism once promised. Addi creatively links the past and present while also raising questions about the future of Arab countries. Is political Islam the heir of radical Arab nationalism? If political Islam succeeds, will it face the same challenges faced by radical Arab nationalism? Will it be able to implement modernity? The future of Arab countries, Addi writes, depends on this crucial issue. It is published in collaboration with Center for Contemporary Arab Studies, Georgetown University.

In Radical Arab Nationalism and Political Islam, Lahouari Addi attempts to assess the history and political legacy of radical Arab nationalism to show that it contained the seeds of its own destruction. While the revolutionary regimes promised economic and social development and sought the unity of Arab nations, they did not account for social transformations, such as freedom of speech, that would eventually lead to their decline. But while radical Arab nationalism fell apart, authoritarian populism did not disappear. Today it is expressed by political Islam that aims to achieve the kind of social justice radical Arab nationalism once promised. Addi creatively links the past and present while also raising questions about the future of Arab countries. Is political Islam the heir of radical Arab nationalism? If political Islam succeeds, will it face the same challenges faced by radical Arab nationalism? Will it be able to implement modernity? The future of Arab countries, Addi writes, depends on this crucial issue. It is published in collaboration with Center for Contemporary Arab Studies, Georgetown University.

In 1874 Claude Monet's painting Impression, Sunrise caused uproar among the critics and a revolution in painting. His inventiveness was inexhaustible: with paintings of haystacks, poplars and, finally, the enchanting water-lilies of Giverny, Monet captured light in all its fleeting qualities. At last, almost blind - 'I fear the dark more than death' - he feverishly produced near-abstract landscapes of water and reflection, a vision of nature that paved the way for the art of our own times. Including hundreds of beautiful reproductions and contemporary illustrations, comprehensive text, documentary witness accounts and letters, this pocket-sized book is perfect both for the lover of Monet and of the history of Impressionism.

Intuitions may seem to play a fundamental role in philosophy: but their role and their value have been challenged recently. What are intuitions? Should we ever trust them? And if so, when? Do they have an indispensable role in science-in thought experiments, for instance-as well as in philosophy? Or should appeal to intuitions be abandoned altogether? This collection brings together leading philosophers, from early to late career, to tackle such questions. It presents the state of the art thinking on the topic.

This book is an introduction to Islamic Philosophy, beginning with its Medieval inception, right through to its more contemporary incarnations. Using the language and conceptual apparatus of contemporary Anglo-American 'Analytic' philosophy, this book represents a novel and creative attempt to rejuvenate Islamic Philosophy for a modern audience. It adopts a 'rational reconstructive' approach to the history of philosophy by affording maximum hermeneutical priority to the strongest possible interpretation of a philosopher's arguments while also paying attention to the historical context in which they worked. The central canonical figures of Medieval Islamic Philosophy - al-Kindi, al-Farabi, Avicenna, al-Ghazali, Averroes - are presented chronologically along with an introduction to the central themes of Islamic theology and the Greek philosophical tradition they inherited. The book then briefly introduces what the author collectively refers to as the 'Pre-Modern' figures including Suhrawardi, Mulla Sadra, and Ibn Taymiyyah, and presents all of these thinkers, along with their Medieval predecessors, as forerunners to the more modern incarnation of Islamic Philosophy: Political Islam.