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Showing 1 - 25 of
26 matches in All Departments
"He's the toughest street fighter alive." Freddie Foreman Picture a
man, he's tall, not excessively so, yet as wide as he is high. This
man is a spitting and growling street brawler; a tank full of ready
to blow, muscle-fuelled aggression. Imagine, if you will, the comic
book style Bulldog of Great British stamp. Well, there you have
him! The prototypical face taken from the terraces of an '80s
football fan's rolled-up newspaper cosh; a poster-boy of
malevolence left over from Thatcher's post-punk Britain. Stormin'
Norman's his name and when this storm is erupting, he's like a
force-nine gale fused with a hurricane. In his heyday, Norman saw
off a plethora of gangland minders, and with his own style of
hands-on education, taught Glasgow's prolific hitman, Billy McPhee,
the laws of the Guv'nor's land. He's the Godfather of Aylesbury,
former British Bare-Knuckle Champion, and undefeated European
Boxing Federation 'Guv'nor'. The loveable lunatic with the heart of
a Tyrannosaurus Rex. Yes, this my accidental friends, is the new
Guv'nor. He is the man who rebuked many a heathen, but was also
everyone's friend, and for all the right reasons. So, settle in
with your favourite tipple, and let us regale you with a lifetime
of fronting the doors, serving at Her Majesty's pleasure, righting
wrongs, and brutal bare-knuckle tear-ups.
Lenny McLean - an infamous name, but forever a legend. He is
arguably one of the most notorious and feared prize-fighters
England has ever produced. Not only was he a mountain of a man and
a true fighter, feared on the streets of gangland London and
outside the clubs whose doors he manned in the heart of the
capital, he was also an old-school East Ender, who took pride in
operating on a gentleman's code despite the often-dangerous world
he lived in. His life was cut all-too-short, just as it was taking
a new, previously unimaginable direction after his role in Guy
Ritchie's Lock, Stock, and Two Smoking Barrels but he remains loved
by those who knew him. The Guv'nor Revealed uncovers parts of Lenny
McLean's life not previously explored, with shared memories from
his close friends, family and various other acquaintances who
crossed his path one way or another during his lifetime. Lenny
McLean was one of a kind; infamous for his brute strength but also
loved for his protective heart. Collated from years of interviews,
Lee Wortley and Anthony Thomas bring you an array of thrilling, and
often touching and amusing, testimonies from those closest to him
and a new insight into the life of The Guv'nor.
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My Mother's Dream
Madiha Batool; James Anthony Thomas
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R305
Discovery Miles 3 050
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Ships in 10 - 15 working days
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In Participatory Democracy: The Case of Parish Development
Committees in Jamaica, Marc Anthony Thomas expands the existing
knowledge on participatory democracy. Parish development committees
were established as a means for Jamaicans to inform government
policy, and Thomas explores the extent to which supportive
institutional, infrastructural and superstructural conditions allow
for robust implementation of this democratization initiative. His
analysis is bolstered by an appreciation of the emancipatory
politics employed by the country's general population since slavery
not only to survive oppression, but also to influence the nation's
political agenda. Riots during slavery and in the present day, for
example, have offered citizens an avenue towards
self-determination. The democratization initiative symbolized by
parish development committees promotes inclusiveness yet is led
predominantly by older, educated middle-class individuals with
talents and capacities garnered from several years of experience in
various fields. Thomas argues that the opportunity cost of a more
inclusive order explains this fact, in that Jamaica's finite
resources mean there is limited space for a learning curve and the
cash-strapped committees have only been able to survive when their
members could help to defray the cost of their operations. By
observing more than one hundred hours of parish development
committee activities and interviewing sixty key informants and four
focus groups, Thomas finds that the emergence, survival and
thriving of parish development committees in Jamaica is determined
largely by the extent to which emancipatory political tactics are
successfully applied by committee stakeholders to combat a number
of continuing challenges. His analysis provides a micro-scale view
of the interaction of factors that have shaped the power and
possibility of Jamaica's democratization initiative.
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Ingenious Chubby (Paperback)
Anne Ramona Alan Joseph; Illustrated by Alan Anthony Thomas
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R706
Discovery Miles 7 060
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Ships in 10 - 15 working days
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There is something sad in death, without any doubt: it is sad that
our near and dear leave this world. But contemporary culture, the
culture of radical secularization has reduced this issue to a
marginal problem, i.e. a problem which should be ignored, for one
reason or another. Our attitude toward death is wrong: yes, we
should be sad in such situations, we should respect the deceased
ones, it is true. Notwithstanding, what is much sadder is a wasted
life, a life deprived of love, faith and care of others. Not that
death is terrible in itself, as we already stated; terrible is a
life which has not fulfilled itself. It is a disaster to live one's
whole life in darkness, thinking that life is deprived of any
meaning; or, giving oneself to material pleasures and fornication,
to condemn oneself to eternal torment in Hell. We need to reflect
on our life, on the meaning of life, on our acts and moral conduct.
Atheism has disastrous ramifications not only because it rejects
God, but also because it deceives the human beings whose way of
thinking is influenced by its principles. Atheism makes us look at
the phenomenon of death as a natural process, as an event which
proves that man is part of nature. And the truth is the opposite:
death shows that man is different; only man has an idea of what is
death, and only man can really be afraid of death. Finally, there
is a singularity in death. Singularity means a phenomenon which is
unique, which is not common nor general. One cannot describe what
happens when there is singularity. This notion comes from Physics
where special types of events are signified. Singular are such
events and processes whose properties, or course, or direction,
cannot be predicted nor defined. Singularity is present in the
so-called black holes, hypothetical material entities where the
density of matter is negative, and gravitation- inimaginable. It is
claimed that singularity cannot be even reflected upon- if a given
person found him/herself in a black hole, he/she will never
understand it, will never be able to think about it. Death is a
singular event in such a sense- there is no way to communicate any
information about it, information which will pass beyond the
borderline between life and death. And in this singularity our
conviction that there is another reality beyond death is rooted- we
know that death is not exactly a natural process, we know that
there is something more in it, and we intuitively know that there
is another reality beyond it. It is evident that death is a
transition, and there must be another reality where the process of
transition takes us; but no one could return from there and tell us
how it is like in Hereafter. Science will never be able to describe
this transiiton completely, for it lacks again this information
which exists only in a state of singularity. Death remains a
mystery and its experience is the only certain source of real
knowledge. The rest is a matter of faith!
"Young Francis" Logline: A privileged young man in medieval Italy
turns his back on a life of revelry and riches to dedicate his life
to helping the most needy. Summary In the medieval town of Assisi,
the wife of a wealthy cloth merchant is experiencing long, painful
labour. A mysterious BEGGAR advises her to go to a stable to give
birth, and while others think him mad, PICA di BERNARDONE, the
woman with child, agrees. The baby is born soon after. The Beggar
asks to hold the child and presses a cross on the child's shoulder
telling the mother her son will do great things. When PIETRO di
BERNARDONE returns from a selling trip to France, he is filled with
joy at the sight of his son. He vows to give the child everything
he could ask for, promising a life of riches and indulgences. In
honor of his many business dealings in France and his wife's
origins, he nicknames the child FRANCESCO.
On the one hand, the percentage of infertility among young couples
is increasing; on the other hand, there are many ways to "produce"
children in an artificial, "technological" way. The latter option
seems tempting. Technologies today are seen as substitutes for many
human activities; they take the role of human beings with the aim
to "improve" our well-being. Methods such as in vitro fertilization
(IVF) demonstrate that people today rely too much on technologies
to solve their problems. Of course, there are couples honestly
believing that in vitro procedures are safe and do not violate any
principle of morality. This lack of knowledge is thus part of the
problem: we are surrounded by an ocean of information, this "ocean"
being full of every type of idea, theory, conception, and so forth.
But the information regarding in vitro fertilization is "filtered."
It is often subjected to censorship, or is distorted in such a way
as to show that in vitro procedures are completely "safe" and that
this procedure only yields positive effects for the couples and the
society as a whole. The present book will show that things are not
that simple: artificial methods employed for reproduction are often
harmful and are always immoral.
We are living in uncertain times. People are striving for freedom,
and at the same time prefer to exist in subordination. They aspire
to look "different," to be "themselves," to maintain their
"personality" and "authenticity." Freedom is such a concept that
seems unnecessary today. Everyone is free, we tend to think, and
even if sometimes it happens that a person declare him/herself not
free, we believe that it is merely an exception. People should
think more about the progress, about their common future, and not
to dispute such "irrelevant" issues. If we are not free, why then
can we express our opinion (in the majority of cases) so easily and
without any troubles? The current book turns upon the Parable of
the Grand Inquisitor, told by the Russian writer Dostoyevsky. After
so many disasters that occurred in the 20th century, it is time to
recall this legend and to ask together with the writer, "Do people
have the disposition to withdraw from their freedom in order to
gain more material goods, or pleasures, or security?" Why choose
freedom over security? Having in mind the emergence, and even the
(relative) success of totalitarian political movements and regimes,
such as National-socialism, Communism and Fascism, we must admit
that the scientific and technological progress, the variety of
democratic constitutions, and all charters of human rights that we
have now in the world, do not secure the presence of freedom.
INTRODUCTION Based on a child's account of her bizarre discovery of
a blue container in a small room under the spiral stairs at her
home, with her sister's birth date and a file number writer on it.
Her sister Toni that she hasn't seen, heard from or heard much
about in over four years. The door leading to the space was dubbed
"The 5th door" because of the label left on it by the builder of
her home. It was left on the door for days as they unpacked,
cleaned and organized their new home. The strange thing was, they
tried figuring out why it was labelled the 5th door just for fun,
and it made no sense at all to them. It didn't matter what logical
order the doors were counted in, this door just didn't fall in that
position. It may have been labelled for another home but the
mysterious number encouraged the naming of the door that became an
inside family joke, and over the years they actually referred to it
as the fifth door. The contents of the room guarded by the fifth
door were out of sight and out of mind to everyone until curious
twelve year old Danielle became lethargic half way through her
dad's request to pack away her suitcases in the storage room in the
basement. She instead went to the small space that served as refuge
for several plastic storage containers the size of laundry baskets,
but covered and without the vertical slots that allows the dirty
laundry to breath. A total of eight containers, each filled with
documents, all sorts of documents, CD's, diaries, binders and tons
of photos were among the items. This little discovery peaked her
interest and fuelled her desire to dig deep into the meaning behind
especially the blue container with those numbers; to her it was not
just another storage container. She was convinced it had answers to
questions buried deep down inside of her, questions that will
someday transform into voices yearning for answers.
It's a book with 'Occupational Health & Safety' in mind. It's a
philosophy using drawings and/ or words to teach people about
staying safe, no matter what their age or educational background.
You don't have to be a poet or writer to write safety messags; same
as you don't need to be an artist of world renown to draw the
pictures; you don't even need to be politically correct in what you
say, although saying that, if you carry something too far then it
goes into the category of discrimination. None of these three
things save peoples lives, but people do and that is why it is so
important to educate people of all ages about staying safe. It's a
philosophy that can be tailor made for young or old. It's an easy
concept, yet it has not been done quite like this before. Having
spoken to health professionals about this project, they have been
amazed and over whelmed by this project and the simplicity of it
and even one health professional asked, "Why he had never thought
of it before and then he wished that he had thought of this
concept." So browse the pages, get some ideas and start being safe,
because the life that you save may not be your own, but rather of
someone in your family, friend or workmate. Lessen the
odds...Reduce the risk...Be safe.
Master - A short essay where a boy contemplates his situation,
waiting to surrender his body for the first time, and to a man he
hardly knows. Big Sarge - The story of a boy very much into heavy,
dirty, use and abuse, but only as a part-time occupation. Always
searching for another high he finds himself in what could be a
dangerous situation only to be rescued by one of his tormenters and
carried off, happily, to a life of service. Karl's Boy - This is
another story of a boy seeking heavy use who, like his author,
could not submit 24/7. He is aware that occasionally such use will
enable him to fly but never quite attains real fulfilment. I've
only been lucky enough on a few occasions to enter that state of
mind through pain and use where you want to laugh and cry with joy
while writhing with pain, that merely being an adjunct to your
condition. Out of the blue, while being thoroughly misused, our boy
meets Karl, a supposedly heterosexual young man just seeking a
quick release on
Paul Thomas, a 30 year veteran of private equity and value
investing, recounts several of his hard learned lessons in this
easy read. Having been mentored by a 50 year veteran of the venture
capital and private investing world, Mr. Thomas' experiences cover
a wide variety of topics including: Motivation, Proper
Capitalization, The Right Attitude, Hedging and A Workable Exit.
Text includes seven pitfalls to avoid in private investing.
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