On 20 January 1973, the Bissau-Guinean revolutionary Amílcar Cabral was killed by militants from his own party. Cabral had founded the PAIGC in 1960 to fight for the liberation of Portuguese Guinea and Cape Verde. The insurgents were Bissau-Guineans, aiming to get rid of the Cape Verdeans who dominated the party elite.

Despite Cabral’s assassination, Portuguese Guinea became the independent Republic of Guinea-Bissau. The guerrilla war that Cabral had started and led precipitated a chain of events that would lead to the 1974 Carnation Revolution in Lisbon, toppling the forty-year-old authoritarian regime. This paved the way for the rest of Portugal’s African colonies to achieve independence.

Written by a native of Angola, this biography narrates Cabral’s revolutionary trajectory, from his early life in Portuguese Guinea to his death. It details his quest for national sovereignty, beleaguered by the ethnic-based identity conflicts the national liberation movement struggled to overcome.

On 20 January 1973, the Bissau-Guinean revolutionary Amilcar Cabral was killed by militants from his own party. Cabral had founded the PAIGC in 1960 to fight for the liberation of Portuguese Guinea and Cape Verde. The insurgents were Bissau- Guineans, aiming to get rid of the Cape Verdeans who dominated the party elite. Despite Cabral's assassination, Portuguese Guinea became the independent Republic of Guinea- Bissau. The guerrilla war that Cabral had started and led precipitated a chain of events that would lead to the 1974 Carnation Revolution in Lisbon, toppling the forty-year-old authoritarian regime. This paved the way for the rest of Portugal's African colonies to achieve independence. Written by a native of Angola, this biography narrates Cabral's revolutionary trajectory, from his early life in Portuguese Guinea to his death at the hands of his own men. It details his quest for national sovereignty, beleaguered by the ethnic-based identity conflicts the national liberation movement struggled to overcome. Through the life of Cabral, Antonio Tomas critically reflects on existing ways of thinking and writing about the independence of Lusophone Africa.

With In the Skin of the City, Antonio Tomas traces the history and transformation of Luanda, Angola, the nation's capital as well as one of the oldest settlements founded by the European colonial powers in the Southern Hemisphere. Drawing on ethnographic and archival research alongside his own experiences growing up in Luanda, Tomas shows how the city's physical and social boundaries-its skin-constitute porous and shifting interfaces between center and margins, settler and Native, enslaver and enslaved, formal and informal, and the powerful and the powerless. He focuses on Luanda's "asphalt frontier"-the (colonial) line between the planned urban center and the ad hoc shantytowns that surround it-and the ways squatters are central to Luanda's historical urban process. In their relationship with the state and their struggle to gain rights to the city, squatters embody the process of negotiating Luanda's divisions and the sociopolitical forces that shape them. By illustrating how Luanda emerges out of the continual redefinition of its skin, Tomas offers new ways to understand the logic of urbanization in cities across the global South.

With In the Skin of the City, Antonio Tomas traces the history and transformation of Luanda, Angola, the nation's capital as well as one of the oldest settlements founded by the European colonial powers in the Southern Hemisphere. Drawing on ethnographic and archival research alongside his own experiences growing up in Luanda, Tomas shows how the city's physical and social boundaries-its skin-constitute porous and shifting interfaces between center and margins, settler and Native, enslaver and enslaved, formal and informal, and the powerful and the powerless. He focuses on Luanda's "asphalt frontier"-the (colonial) line between the planned urban center and the ad hoc shantytowns that surround it-and the ways squatters are central to Luanda's historical urban process. In their relationship with the state and their struggle to gain rights to the city, squatters embody the process of negotiating Luanda's divisions and the sociopolitical forces that shape them. By illustrating how Luanda emerges out of the continual redefinition of its skin, Tomas offers new ways to understand the logic of urbanization in cities across the global South.