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The volume revolves around the theme 'inclusive oppositions' in
social sciences that address the issue of making of distinctions
and create artificial dichotomies and dualistic view of society. It
is set against the currents of systematic reduction of
anthropodiversity and psychodiversity, which appears as a pathology
of the current neo-liberalist and colonialist model of development.
The volume is an attempt to overcome the colonial tendencies and
forces to 'standardize' and 'homogenize' various categories and
institutions in society by establishing structural relationality
and intersectionality between the parts of the whole ecosystem
where in the human and non-human intersect and interact. The volume
brings together a unique collaboration in the field of Cultural
Psychology and offers the intellectual tools to grasp how a
syncretic understanding of Identity and Culture unfolds,
particularly in the key domain of gender. The chapters and
commentaries uncover cultural dynamics and identity formation from
a specific location, the region of Kerala in south-western India.
The chapters and commentaries in this volume illustrates that
Kerala is a cultural micro-cosmos, in which gender, identity,
religion, ethnicity, caste, global market and tradition intersect
to create complex and multiple subjects that do not fit in binary
categorizations. The compiled volume will be of great value to
scholars, researchers and academicians in Social Sciences,
particularly Cultural Psychology, Social Psychology, Sociology,
Social Work, Political Science, Philosophy, Anthropology and
Economics
Managing Water and Water Users offers an answer to the question of
why Kerala, India remains a water-scarce region despite having
regular and adequate rainfall. The papers presented in this volume
deal with the multifarious aspects of conservation, management, and
sharing of water resources. Fundamentally, the State does not have
a sufficient scientific database, the most important thing in the
scientific management of Kerala's water resources. The economics of
the rural water supply in Kerala are clearly delineated in this
research.
Both nationally and internationally, the south Indian state of
Kerala has been an object of study for its matrilineal kinship
organization among some communities, as well as its achievements in
education, literacy, and life expectancy for women against a weak
economic base. Nonetheless, scholars have drawn attention to a
paradox in Kerala’s model of development, namely women’s
deteriorating social position in Kerala and the rise in violence
against women. Against this backdrop, this book explores the
intersections of gender, sexuality, marriage, family and kinship as
related to the matrilineal Nayar community in Kerala. Chapters
unravel the interplay between the triple categories of gender,
power and social development as they play out at the micro, meso,
and macro levels of society, probing the ways in which Nayar women
practice agency. Ultimately, the authors explore how the strength
of the Nayar community can be used as a case study toward
circumventing the prevailing gender paradox and re-imagine a more
liberated, empowered and self-reliant woman not only in Kerala, but
in India at large. This book will be of interest to scholars in
sociology, gender studies, and development studies, particularly
those with a focus on South Asia.
Both nationally and internationally, the south Indian state of
Kerala has been an object of study for its matrilineal kinship
organization among some communities, as well as its achievements in
education, literacy, and life expectancy for women against a weak
economic base. Nonetheless, scholars have drawn attention to a
paradox in Kerala's model of development, namely women's
deteriorating social position in Kerala and the rise in violence
against women. Against this backdrop, this book explores the
intersections of gender, sexuality, marriage, family and kinship as
related to the matrilineal Nayar community in Kerala. Chapters
unravel the interplay between the triple categories of gender,
power and social development as they play out at the micro, meso,
and macro levels of society, probing the ways in which Nayar women
practice agency. Ultimately, the authors explore how the strength
of the Nayar community can be used as a case study toward
circumventing the prevailing gender paradox and re-imagine a more
liberated, empowered and self-reliant woman not only in Kerala, but
in India at large. This book will be of interest to scholars in
sociology, gender studies, and development studies, particularly
those with a focus on South Asia.
The volume revolves around the theme 'inclusive oppositions' in
social sciences that address the issue of making of distinctions
and create artificial dichotomies and dualistic view of society. It
is set against the currents of systematic reduction of
anthropodiversity and psychodiversity, which appears as a pathology
of the current neo-liberalist and colonialist model of development.
The volume is an attempt to overcome the colonial tendencies and
forces to 'standardize' and 'homogenize' various categories and
institutions in society by establishing structural relationality
and intersectionality between the parts of the whole ecosystem
where in the human and non-human intersect and interact. The volume
brings together a unique collaboration in the field of Cultural
Psychology and offers the intellectual tools to grasp how a
syncretic understanding of Identity and Culture unfolds,
particularly in the key domain of gender. The chapters and
commentaries uncover cultural dynamics and identity formation from
a specific location, the region of Kerala in south-western India.
The chapters and commentaries in this volume illustrates that
Kerala is a cultural micro-cosmos, in which gender, identity,
religion, ethnicity, caste, global market and tradition intersect
to create complex and multiple subjects that do not fit in binary
categorizations. The compiled volume will be of great value to
scholars, researchers and academicians in Social Sciences,
particularly Cultural Psychology, Social Psychology, Sociology,
Social Work, Political Science, Philosophy, Anthropology and
Economics
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