The region called Livonia (corresponding to modern Estonia and Latvia) emerged out of the rapid transformation caused by the conquest, Christianisation and colonisation on the north-east shore of the Baltic Sea in the late twelfth and the early thirteenth centuries. These radical changes have received increasing scholarly notice over the last few decades. However, less attention has been devoted to the interplay between the new and the old structures and actors in a longer perspective. This volume aims to study these interplays and explores the history of Livonia by concentrating on various actors and networks from the late twelfth to the seventeenth century. But, on a deeper level, the goal is more ambitious: to investigate the foundation of an increasingly complex and heterogeneous society on the medieval and early modern Baltic frontier - 'the making of Livonia'.

The region called Livonia (corresponding to modern Estonia and Latvia) emerged out of the rapid transformation caused by the conquest, Christianisation and colonisation on the north-east shore of the Baltic Sea in the late twelfth and the early thirteenth centuries. These radical changes have received increasing scholarly notice over the last few decades. However, less attention has been devoted to the interplay between the new and the old structures and actors in a longer perspective. This volume aims to study these interplays and explores the history of Livonia by concentrating on various actors and networks from the late twelfth to the seventeenth century. But, on a deeper level, the goal is more ambitious: to investigate the foundation of an increasingly complex and heterogeneous society on the medieval and early modern Baltic frontier - 'the making of Livonia'.

This is a significant new study of the festival culture of northern Europe in the later Middle Ages: more specifically of the German-speaking communities of the great cities of the eastern Baltic littoral in what was then called Livonia, corresponding roughly to the territories of present-day Estonia and Latvia. While subject to a degree of Scandinavian influence, the festival culture of Livonian cities such as Riga, Reval (Tallinn), and Dorpat (Tartu), which were members of the Hanseatic League, substantially overlapped with that of other German-speaking areas, not least the Hanseatic cities of northern Germany. The major part of the book is devoted to the main annual festivals of the merchants' guilds: Christmas, Carnival, the popinjay shoot, and the May Count celebrations. There follows an analysis of specific aspects of the festivals: spatial contexts, finances, food and drink, entertainments (dances, jousts, games), customs and rituals. There is also a concluding glance at changes in festival culture after the Reformation. The study combines close scrutiny of local customs (made possible by the almost miraculous survival of uniquely detailed documentation), contextualization within the wider comparative context of festival culture in late-medieval Europe, and an alterness to significant recent scholarship in both English and German.