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The volume begins with an overview by Herbert Kelman discussing
reconciliation as distinct from related processes of conflict
settlement and conflict resolution. Following that, the first
section of the volume focuses on intergroup reconciliation as
consisting of moving beyond feelings of guilt and victimization
(i.e., socio-emotional reconciliation). These processes include
acceptance of responsibility for past wrongdoings and being
forgiven in return. Such processes must occur on the background of
restoring and maintaining feelings of esteem and respect for each
of the parties. The chapters in the second section focus on
processes through which parties learn to co-exist in a conflict
free environment and trust each other (i.e., instrumental
reconciliation). Such learning results from prolonged contact
between adversarial groups under optimal conditions. Chapters in
this section highlight the critical role of identity related
processes (e.g., common identity) and power equality in this
context. The contributions in the third part apply the
social-psychological insights discussed previously to an analysis
of real world programs to bring reconciliation (e.g., Tutsis and
Hutus in Rwanda, Israelis and Palestinians, and African societies
plagued by the HIV epidemic and the Western aid donors). In a
concluding chapter Morton Deutsch shares his insights on intergroup
reconciliation that have accumulated in close to six decades of
work on conflict and its resolution.
"The work of these authors--at once scholarly and
practical/political--is not only rigorous, but very moving. At a
moment when the conflicts between Palestinians and Israelis seem
insurmountable, they demonstrate otherwise and so offer us hope."
-Joan W. Scott, professor of social science, Institute for Advanced
Study "This book contains very important insights into Israeli Arab
attitudes towards citizenship in Israel. . . . The two groups need
to negotiate a new social and political contract and this book
offers critical guidance in this urgent process." -Joseph V.
Montville, director, Preventive Diplomacy Program, Center for
Strategic and International Studies "This volume provides a
significant contribution to the field of peace studies and conflict
resolution. It captures the unique work of Neve Shalom/Wahat al
Salam on identity dialogue and power relations. . . . highly
recommended reading." -Mohammed Abu-Nimer, author of Nonviolence
and Peace Building in Islam: Theory and Practice Attempts to
initiate interactions between Palestinians and Jews outside
official frameworks have often dissolved under political and
economic pressures. One lasting effort to help create a more
authentic and egalitarian dialogue between the two groups began
when the School for Peace was established in 1976 in Neve
Shalom/Wahat al Salam, a joint model village set up in 1972 by a
group of Jewish and Palestinian Israelis. This volume is the
product of the insight and experiences of both Arabs and Jews at
the School for Peace over the last two decades. Essays address
topics such as strategies for working with young people,
development of effective learning environments for conflict
resolution, and language as a bridge and as an obstacle. It is the
first book to provide a model for dialogue between Palestinians and
Jews that has been used successfully in other ethnic and national
conflicts, and should be required reading for everyone interested
in Jewish-Palestinian relations. Rabah Halabi is the head of the
School for Peace Research Center at Neve Shalom/Wahat al Salam in
Israel, and a lecturer in the education department at the Hebrew
University.
Self Change: Social Psychological and Clinical Perspectives
examines cognitive and motivational factors affecting the intention
to seek change, processes involved in the initiation and
maintenance of change, the role of social networks as facilitators
or inhibitors of change, and measurement and assessment of personal
change. At any given moment millions of people are contemplating
changing various aspects of themselves; a general theory on
volitional change is sorely needed. This book, which is of interest
to social psychologists, clinical psychologists and
psychotherapists, to researchers and practitioners, is a
significant contribution to a more thorough understanding of self
change.
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