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Arne Gron's reading of Soren Kierkegaard's authorship revolves
around existential challenges of human identity. The 35 essays that
constitute this book are written over three decades and are
characterized by combining careful attention to the augmentative
detail of Kierkegaard's text with a constant focus on issues in
contemporary philosophy. Contrary to many approaches to
Kierkegaard's authorship, Gron does not read Kierkegaard in
opposition to Hegel. The work of the Danish thinker is read as a
critical development of Hegelian phenomenology with particular
attention to existential aspects of human experience. Anxiety and
despair are the primary existential phenomena that Kierkegaard
examines throughout his authorship, and Gron uses these negative
phenomena to argue for the basically ethical aim of Kierkegaard's
work. In Gron's reading, Kierkegaard conceives human selfhood not
merely as relational, but also a process of becoming the self that
one is through the otherness of self-experience, that is, the body,
the world, other people, and God. This book should be of interest
to philosophers, theologians, literary studies scholars, and anyone
with an interest not only in Kierkegaard, but also in human
identity.
Recently there has been a growing interest not only in
existentialism, but also in existential questions, as well as key
figures in existential thinking. Yet despite this renewed interest,
a systematic reconsideration of Kierkegaard's existential approach
is missing. This anthology is the first in a series of three that
will attempt to fill this lacuna. The 13 chapters of the first
anthology deal with various aspects of Kierkegaard's existential
approach. Its reception will be examined in the works of
influential philsophers such as Heidegger, Gadamer, and Habermas,
as well as in lesser known philosophers from the interwar period,
such as Jean Wahl, Lev Shestov, and Benjamin Fondane. Other
chapters reconsider central notions, such as "anxiety",
"existence", "imagination", and "despair". Finally, some chapters
deal with Kierkegaard's relevance for central issues in
contemporary philosophy, including "naturalism",
"self-constitution", and "bioethics". This book is of relevance not
only to researchers working in Kierkegaard Studies, but to anyone
with an interest in existentialism and existential thinking.
On Jean Amery provides a comprehensive discussion of one of the
most challenging and complex post-Holocaust thinkers, Jean Amery
(1912-1978), a Jewish-Austrian-Belgian essayist, journalist and
literary author. In the English-speaking world Amery is known for
his poignant publication, At the Mind's Limits, a narrative of
exile, dispossession, torture, and Auschwitz. In recent years,
there has been a renewed interest in Amery's writings on
victimization and resentment, partly attributable to a modern
fascination with tolerance, historical injustice, and
reconciliatory ambitions. Many aspects of Amery's writing have
remained largely unexplored outside the realm of European
scholarship, and his legacy in English-language scholarship limited
to discussions of victimization and memory. This volume offers the
first English language collection of academic essays on the
post-Holocaust thought of Jean Amery. Comprehensive in scope and
multi-disciplinary in orientation, contributors explore central
aspects of Amery's philosophical and ethical position, including
dignity, responsibility, resentment, and forgiveness. What emerges
from the pages of this book is an image of Amery as a difficult and
perplexing-yet exceptionally engaging-thinker, whose writings
address some of the central paradoxes of survivorship and
witnessing. The intellectual and ethical questions of Amery's
philosophies are equally pertinent today as they were half-century
ago: How one can reconcile with the irreconcilable? How can one
account for the unaccountable? And, how can one live after
catastrophe?
Danish Yearbook of Philosophy - Volume 35
Danish Yearbook of Philosophy - Volume 33
This volume of Danish Yearbook of Philosophy contains articles read
as papers at the Symposium on Social Constructivism held in
Copenhagen in 1992.
Danish Yearbook of Philosophy - Volume 29
Danish Yearbook of Philosophy - Volume 31
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