The fertility rate has dramatically declined across Europe in recent years. Globally, over sixty-four countries have fallen below generation replacement levels and countries in eastern and southern Europe are registering the lowest birth rates in the history of humanity. Demographers emphasize that these developments could have serious repercussions for society and public policy - from a projected drastic loss of national population numbers to labor shortages and a swelling population of over-65s. Typically, analysts have approached the issue of low fertility quantitatively and from state levels. As a result, most research tends to elide any nuanced understanding of this significant trend. Filling a major gap, this timely book goes well beyond existing studies to investigate how people experience, understand and speak about what is called "low fertility." On the individual level, is there such a thing? How do people understand their choices and the perceived limitations on their lives? What is the meaning of motherhood for women today? How has the definition of "family" changed? What are the particularities of fertility decline in each country? And, perhaps most importantly, what does this tendency toward fewer births mean to the women and men who ultimately become demographic statistics? Offering new readings and a much deeper understanding of Europe's decline in fertility, this exciting book adds the voices of everyday people to previous state-centered studies. Overturning a number of assumptions, case studies show that having fewer children is often understood positively in Europe as a means to freedom and self-empowerment. Anyone wishing to understand what low fertility means to the people who live it will find this book essential reading.

The fertility rate has dramatically declined across Europe in recent years. Globally, over sixty-four countries have fallen below generation replacement levels and countries in eastern and southern Europe are registering the lowest birth rates in the history of humanity. Demographers emphasize that these developments could have serious repercussions for society and public policy - from a projected drastic loss of national population numbers to labor shortages and a swelling population of over-65s. Typically, analysts have approached the issue of low fertility quantitatively and from state levels. As a result, most research tends to elide any nuanced understanding of this significant trend. Filling a major gap, this timely book goes well beyond existing studies to investigate how people experience, understand and speak about what is called "low fertility." On the individual level, is there such a thing? How do people understand their choices and the perceived limitations on their lives? What is the meaning of motherhood for women today? How has the definition of "family" changed? What are the particularities of fertility decline in each country? And, perhaps most importantly, what does this tendency toward fewer births mean to the women and men who ultimately become demographic statistics? Offering new readings and a much deeper understanding of Europe's decline in fertility, this exciting book adds the voices of everyday people to previous state-centered studies. Overturning a number of assumptions, case studies show that having fewer children is often understood positively in Europe as a means to freedom and self-empowerment. Anyone wishing to understand what low fertility means to the people who live it will find this book essential reading.

The matador flourishes his cape, the bull charges, the crowd cheers: this is the image of Spain best known to the world. But while the bull has long been a symbol of Spanish culture, it carries more meaning than has previously been recognized. In this book, anthropologist Carrie B. Douglass views bulls and bullfighting as a means of discussing fundamental oppositions in Spanish society and explains the political significance of those issues for one of Europe's most regionalized countries. In talking about bulls and bullfighting, observes Douglass, one ends up talking not only about differences in region, class, and politics in Spain but also about that country's ongoing struggle between modernity and tradition. She relates how Spaniards and outsiders see bullfighting as representative of a traditional, irrational Spain contrasted with a more civilized Europe, and she shows how Spaniards' ambivalence about bullfighting is actually a way of expressing ambivalence about the loss of traditional culture in a modern world. To fully explore the symbolism of bulls and bullfighting, Douglass offers an overview of Spain's fiesta cycle, in which the bull is central. She broadly and meticulously details three different fiestas through ethnographic fieldwork conducted over a number of years, delineating the differences in festivals held in different regions. She also shows how a cycle of these fiestas may hold the key to resolving some of Spain's fundamental political contradictions by uniting the different regions of Spain and reconciling opposing political camps--the right, which holds that there is one Spain, and the left, which contends that there are many. "Bulls, Bullfighting, and SpanishIdentities" is an intriguing study of symbolism used to examine the broader anthropological issues of identity and nationhood. Through its focus on the political discourse of bulls and bullfighting, it makes an original contribution to understanding not only Spanish politics but also Spain's place in the modern world.