The Struggle for Aboriginal Rights is the first book of its kind. Not only does it tell the history of the political struggle for Aboriginal rights in all parts of Australia; it does so almost entirely through a selection of historical documents created by the Aboriginal campaigners themselves, many of which have never been published. It presents Aboriginal perspectives of their dispossession and their long and continuing fight to overcome this. In charting the story of Aboriginal political activity from its beginnings on Flinders Island in the 1830s to the fight over native title today, this book aims to help Australians better understand both the continuities and the changes in Aboriginal politics over the last 150 years: in the leadership of the Aboriginal political struggle, the objectives of these campaigners for rights for Aborigines, their aspirations, the sources of their programmes for change, their methods of protest, and the outcomes of their protest. Through the words of Aboriginal activists, across 150 years, The Struggle for Aboriginal Rights charts the relationship between political involvement and Aboriginal identity.

'We cannot help but wonder why it has taken the white Australians just on 200 years to recognise us as a race of people' Bill Onus, 1967 Aboriginal people were the original landowners in Australia, yet this was easily forgotten by Europeans settling this old continent. Labelled as a primitive and dying race, by the end of the nineteenth century most Aborigines were denied the right to vote, to determine where their families would live and to maintain their cultural traditions. In this groundbreaking work, Bain Attwood charts a century-long struggle for rights for Aborigines in Australia. He tracks the ever-shifting perceptions of race and history and how these impacted on the ideals and goals of campaigners for rights for indigenous people. He looks at prominent Aboriginal and non-Aboriginal campaigners and what motivated their involvement in key incidents and movements. Drawing on oral and documentary sources, he investigates how they found enough common ground to fight together for justice and equality for Aboriginal people. Rights for Aborigines illuminates questions of race, history, political and social rights that are central to our understanding of relations between Aboriginal and non-Aboriginal Australians.

Before 1788, the peoples of this continent did not consider themselves 'Aboriginal'. They only became 'Aborigines' in the wake of the British invasion. In this startling and original study, Bain Attwood reveals how relationships between black Australians and European colonisers determined the hearts and minds of the indigenous peoples, making them anew as Aboriginals. In examining the period after the 'killing times', this young historian provides new perspectives on racial ideology, government policy, and the rule of law. In examining European domination, he unravels the patterns of associations which were woven between European and Aborigine, and shows the complex meanings and significance these relationships held for both groups. In this book, the dispossessed are not cast as merely passive victims; they appear as real characters, men and women who adapted to European colonisation in accordance with their own historical and cultural experience. Out of this exchange the colonised created a new consciousness and began to forge a common identity for themselves. A story of cultural change and continuity both poignant and disturbing in its telling, this important book is sure to provoke controversy about what it means to be Aboriginal. 'This intelligent and impeccably researched book seeks to advance our understanding of the story of white/Aboriginal contact. It will be required reading for anyone working in the field.' - Henry Reynolds 'Colonisation is both destructive and creative of peoples. Recent historians have revealed the extensive destruction of black Australians and their cultures. But now Bain Attwood, in this finely crafted and highly original series of case studies. plots the complex human relations and historical forces that re-made these indigenous people into the Aborigines.' - Richard Broome

The Struggle for Aboriginal Rights is the first book of its kind. Not only does it tell the history of the political struggle for Aboriginal rights in all parts of Australia; it does so almost entirely through a selection of historical documents created by the Aboriginal campaigners themselves, many of which have never been published. It presents Aboriginal perspectives of their dispossession and their long and continuing fight to overcome this. In charting the story of Aboriginal political activity from its beginnings on Flinders Island in the 1830s to the fight over native title today, this book aims to help Australians better understand both the continuities and the changes in Aboriginal politics over the last 150 years: in the leadership of the Aboriginal political struggle, the objectives of these campaigners for rights for Aborigines, their aspirations, the sources of their programmes for change, their methods of protest, and the outcomes of their protest. Through the words of Aboriginal activists, across 150 years, The Struggle for Aboriginal Rights charts the relationship between political involvement and Aboriginal identity.

'We cannot help but wonder why it has taken the white Australians just on 200 years to recognise us as a race of people' Bill Onus, 1967Aboriginal people were the original landowners in Australia, yet this was easily forgotten by Europeans settling this old continent. Labelled as a primitive and dying race, by the end of the nineteenth century most Aborigines were denied the right to vote, to determine where their families would live and to maintain their cultural traditions.In this groundbreaking work, Bain Attwood charts a century-long struggle for rights for Aborigines in Australia. He tracks the ever-shifting perceptions of race and history and how these impacted on the ideals and goals of campaigners for rights for indigenous people. He looks at prominent Aboriginal and non-Aboriginal campaigners and what motivated their involvement in key incidents and movements. Drawing on oral and documentary sources, he investigates how they found enough common ground to fight together for justice and equality for Aboriginal people.Rights for Aborigines illuminates questions of race, history, political and social rights that are central to our understanding of relations between Aboriginal and non-Aboriginal Australians.

This study deals with the period after "The Killing Times". It examines the cultural forms of domination, supported by force, which enabled European colonizers to make "Aborigines". But Aborigines were not merely passive victims: out of the exchange came a transformed consciousness for the dispossessed, shaped by European culture and their own. The book is aimed at students in the politics of development, politics, and anthropology.

For five centuries protection has provided a basic currency for organising relations between polities. Protection underpinned sprawling tributary systems, permeated networks of long-distance trade, reinforced claims of royal authority in distant colonies and structured treaties. Empires made routine use of protection as they extended their influence, projecting authority over old and new subjects, forcing weaker parties to pay them for safe conduct and, sometimes, paying for it themselves. The result was a fluid politics that absorbed both the powerful and the weak while giving rise to institutions and jurisdictional arrangements with broad geographic scope and influence. This volume brings together leading scholars to trace the long history of protection across empires in Asia, Africa, Australasia, Europe and the Americas. Employing a global lens, it offers an innovative way of understanding the formation and growth of empires and uncovers new dimensions of the relation of empires to regional and global order.

This book provides a new approach to the historical treatment of indigenous peoples' sovereignty and property rights in Australia and New Zealand. By shifting attention from the original European claims of possession to a comparison of the ways in which British players treated these matters later, Bain Attwood not only reveals some startling similarities between the Australian and New Zealand cases but revises the long-held explanations of the differences. He argues that the treatment of the sovereignty and property rights of First Nations was seldom determined by the workings of moral principle, legal doctrine, political thought or government policy. Instead, it was the highly particular historical circumstances in which the first encounters between natives and Europeans occurred and colonisation began that largely dictated whether treaties of cession were negotiated, just as a bitter political struggle determined the significance of the Treaty of Waitangi and ensured that native title was made in New Zealand.

For five centuries protection has provided a basic currency for organising relations between polities. Protection underpinned sprawling tributary systems, permeated networks of long-distance trade, reinforced claims of royal authority in distant colonies and structured treaties. Empires made routine use of protection as they extended their influence, projecting authority over old and new subjects, forcing weaker parties to pay them for safe conduct and, sometimes, paying for it themselves. The result was a fluid politics that absorbed both the powerful and the weak while giving rise to institutions and jurisdictional arrangements with broad geographic scope and influence. This volume brings together leading scholars to trace the long history of protection across empires in Asia, Africa, Australasia, Europe and the Americas. Employing a global lens, it offers an innovative way of understanding the formation and growth of empires and uncovers new dimensions of the relation of empires to regional and global order.

This book provides a new approach to the historical treatment of indigenous peoples' sovereignty and property rights in Australia and New Zealand. By shifting attention from the original European claims of possession to a comparison of the ways in which British players treated these matters later, Bain Attwood not only reveals some startling similarities between the Australian and New Zealand cases but revises the long-held explanations of the differences. He argues that the treatment of the sovereignty and property rights of First Nations was seldom determined by the workings of moral principle, legal doctrine, political thought or government policy. Instead, it was the highly particular historical circumstances in which the first encounters between natives and Europeans occurred and colonisation began that largely dictated whether treaties of cession were negotiated, just as a bitter political struggle determined the significance of the Treaty of Waitangi and ensured that native title was made in New Zealand.

This definitive account explores the treaties made between white settlers and Aboriginal people in Australia and the different ways in which the two groups interpreted those acts of possession. Questions such as "Why were these agreements forged?" "How did the Aborigines understand the terms of the agreements?" and "On what basis did whites claim to be the rightful owners of the land?" are thoroughly discussed as well as the ways the settlers rewrote history to remove mention of the destruction and displacement of the Aborigines.

There are not too many histories of Aboriginal reserves that have something good to say of them. But the Burrage children, Winifred, Alan and Elsie, recall the world of their childhood as a happy one. They recount how their Anglo-Australian parents toiled on reserves with genuine caring and an unsentimental sense of duty. A Life Together, a Life Apart is a collaborative autobiography and an oral narrative as well as a history. The vivid recollections of Winifred Burrage, Alan Burrage and Elsie Stokie form its centrepiece. In an introductory essay Bain Attwood sketches the background to the reserves, and discusses the different histories we have of relations between Europeans and Aborigines in Australia. In the final section he scrutinises the form of oral history and contemplates the nature of historical knowledge. The result is a passionate representation of the virtues of History.

Ruth Ross is hardly a household name, yet most New Zealanders today owe the way they understand the Treaty of Waitangi — or te Tiriti o Waitangi as Ross called it — to this remarkable woman’s path-breaking historical research. Taking us on a journey from small university classes and a lively government department in the nation’s war-time capital to an economically poor but culturally rich Māori community in the far north, and from tiny schools and cloistered university offices to parliamentary committees and a legal tribunal, Attwood enables us to grasp how and why the place of the Treaty of Waitangi in New Zealand law, politics, society and culture has been transformed in the last seven decades. A frank and moving meditation on the making of history and its advantages and disadvantages for life in a democratic society, A Bloody Difficult Subject is a surprising story full of unforeseen circumstances, unexpected twists, unlikely turns and unanticipated outcomes.

Most non-Indigenous Australians know of Charles Perkins. Many are familiar with a few other Aboriginal leaders. Yet few have heard of William Cooper, one of the most important Aboriginal leaders in Australia's history. "Thinking Black" tells the story of Cooper and the Australian Aborigines' League, and their campaign for Aboriginal people's rights. Through petitions to government, letters to other campaigners and organisations, and entreaties to friends and well-wishers, the book reveals their passionate struggle against dispossession and displacement, the denial of rights, and their fight to be citizens in their own country. Bain Attwood and Andrew Markus document the circumstances behind the most significant moments in Cooper's political career - his famous 1933 petition to King George V, his call for a 'Day of Mourning' in 1938, the walk-off from Cummeragunja in 1939 and his opposition to an Aboriginal regiment in 1939. It explores the principles Cooper drew on in his campaigning, not least his 'Letter from an Educated Black', surely one of the most intriguing political testaments by an Australian leader. "Thinking Black" sheds new light on the history of what it has meant to be Aboriginal in modern Australia. It reveals the rich and varied cultural traditions, both Aboriginal and British, religious and secular, that have informed Aboriginal people's battle for justice, and their vision of equality in Australia of two people: equal yet distinct.