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'A Theory of the Absolute' develops a worldview that is opposed to
the dominant paradigm of physicalism and atheism. It provides
powerful arguments for the existence of the soul and the existence
of the absolute, showing that faith is not in contradiction to
reason.
This volume deals with the relation between faith and reason, and
brings the latest developments of modern logic into the scene.
Faith and rationality are two perennial key concepts in the history
of ideas. Philosophers and theologians have struggled to bring into
harmony these otherwise conflicting concepts. Despite the diversity
of approaches about what rationality effectively means, logic
remains the cannon of objective and rational thought. The chapters
in this volume analyze several issues pertaining to the philosophy
of religion and philosophical theology from the perspective of
their relation to logic and the benefit they can derive from the
use of modern logic tools. The book is divided into five parts: (I)
Introduction, (II) Analytic Philosophy of Religion, (III) Logical
Philosophy of Religion, (IV) Computational Philosophy and Religion
and (V) Logic, Language and Religion. This text appeals to students
and researchers in the field.
The pieces collected here are written by fifteen philosophers and
one poet who have been influenced by Stephen Priest, or develop
themes in Priest's philosophy, or both. They include contributions
from the United Kingdom, the USA, Germany, Poland, Hungary, Taiwan
and Japan by authors working in a range of traditions. Topics
covered include philosophical method, the analytical/continental
divide, the nature of the mind (or self, or soul), metaphysics, and
the meaning of life. The volume also includes responses by Priest
and an intellectual biography, describing some of the
life-experiences which caused Priest to become interested in
philosophy and to make the transition from existentialism to
metaphysics.
Essential reading for students and researchers in metaphysics,
philosophy of science, philosophy of religion, and philosophy of
mind, and also of interest to those in related discplines where
idealist and immaterialist ontology impinge on history, science,
and theology.
The book provides the first analysis of Karl Christian Friedrich
Krause's system of philosophy and his panentheism in English. Karl
Christian Friedrich Krause has bequeathed to us a system of
philosophy which is little recognised in contemporary philosophy.
This is both surprising and unfortunate, because Krause's
philosophical system has much to offer: Through transcendental
reflection on the nature of the human, Krause understands God as
the one infinite and unconditioned reality, and the ultimate
necessary condition of knowledge. God makes humanity, nature, and
reason ultimately comprehensible as the essential categories of the
divine Essence. God is thus the single, primary, object of science
that is already logically presupposed even before His discovery.
Science presupposes theology, and theology is best read as
panentheism.
This volume deals with the relation between faith and reason, and
brings the latest developments of modern logic into the scene.
Faith and rationality are two perennial key concepts in the history
of ideas. Philosophers and theologians have struggled to bring into
harmony these otherwise conflicting concepts. Despite the diversity
of approaches about what rationality effectively means, logic
remains the cannon of objective and rational thought. The chapters
in this volume analyze several issues pertaining to the philosophy
of religion and philosophical theology from the perspective of
their relation to logic and the benefit they can derive from the
use of modern logic tools. The book is divided into five parts: (I)
Introduction, (II) Analytic Philosophy of Religion, (III) Logical
Philosophy of Religion, (IV) Computational Philosophy and Religion
and (V) Logic, Language and Religion. This text appeals to students
and researchers in the field.
A Theory of the Absolute develops a worldview that is opposed to
the dominant paradigm of physicalism and atheism. It provides
powerful arguments for the existence of the soul and the existence
of the Absolute. It shows that faith is not in contradiction to
reason.
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