"The Flame of Eternity" provides a reexamination and new interpretation of Nietzsche's philosophy and the central role that the concepts of eternity and time, as he understood them, played in it. According to Krzysztof Michalski, Nietzsche's reflections on human life are inextricably linked to time, which in turn cannot be conceived of without eternity. Eternity is a measure of time, but also, Michalski argues, something Nietzsche viewed first and foremost as a physiological concept having to do with the body. The body ages and decays, involving us in a confrontation with our eventual death. It is in relation to this brute fact that we come to understand eternity and the finitude of time. Nietzsche argues that humanity has long regarded the impermanence of our life as an illness in need of curing. It is this "pathology" that Nietzsche called nihilism. Arguing that this insight lies at the core of Nietzsche's philosophy as a whole, Michalski seeks to explain and reinterpret Nietzsche's thought in light of it. Michalski maintains that many of Nietzsche's main ideas--including his views on love, morality (beyond good and evil), the will to power, overcoming, the suprahuman (or the "overman," as it is infamously referred to), the Death of God, and the myth of the eternal return--take on new meaning and significance when viewed through the prism of eternity.

From bestselling, internationally acclaimed author Dorota Maslowska comes a hilarious and devastating satire of consumer culture. Set in a bizarro, all-too-real imaginarium of American pop culture, Honey, I Killed the Cats introduces us to two independent young women struggling to live the lives that television and glossy magazines have promised them. In a collision of street slang and mass-media sloganeering, Maslowska's electrifying prose drives a propulsive story about spiritual longing in a dispirited world. Maslowska's novel examines the ways we attempt to exist and find meaning in lives defined by what we buy. In this warped world saturated by advertising and materialism, where everything can be bought, from personality and physical traits to religion and self-fulfillment, Joanne and Farah, two very different women form a friendship both bonded in and ultimately destroyed by the manipulations of consumer culture. Joanne has everything the commercials say you should want-confidence, a carefree life, happiness to excess. Farah is a self-loathing, envious, germophobic malcontent. Through a shared metaphysical dream experience that spills over into their increasingly troubled day-to-day lives, these best friends find themselves consumed by their equal-and-opposite obsessions. Widely regarded as Polish literary sensation Maslowska's best novel yet, Honey, I Killed the Cats is a powerfully emotional, hilariously grotesque satire of Western consumer culture and the trends that go along with it.

First published in Polish in 1932, The Career of Nicodemus Dyzma was Tadeusz Dolega-Mostowicz's breakout novel. Dyzma is an unemployed clerk who crashes a swanky party, where he makes an offhand crass remark that sets him on a new course. Soon high society-from government ministers to drug-fueled aristocrats-wants a piece of him. As Dyzma's status grows, his vulgarity is interpreted as authenticity and strength. He is unable to comprehend complicated political matters, but his cryptic responses are celebrated as wise introspection. His willingness to do anything to hold on to power-flip-flopping on political positions, inventing xenophobic plots, even having enemies assaulted-only leads to greater success. Dolega-Mostowicz wrote his novel in a newly independent Poland rampant with political corruption and populist pandering. Jerzy Kosinski borrowed heavily from the novel when he wrote Being There, and readers of both books will recognize similarities between their plots. This biting political satire-by turns hilarious and disturbing, contemptuous and sympathetic-is an indictment of a system in which money and connections matter above all else, bluster and ignorance are valorized, and a deeply incompetent man rises to the highest spheres of government.

Yuri Lotman (1922-1993) was one of the most prominent and influential scholars of the twentieth century working in the Soviet Union. A co-founder of the Tartu-Moscow school of semiotics, he applied his mind to a wide array of disciplines, from aesthetics to literary and cultural history, narrative theory to intellectual history, cinema to mythology. This collection provides a stand-alone primer to his intellectual legacy in both semiotics and cultural history. It includes new translations of some of his major pieces as well as works that have never been published in English. The collection brings Lotman into the orbit of contemporary concerns such as gender, memory, performance, world literature, and urban life. It is aimed at students from various disciplines and is augmented by an introduction and notes that elucidate the relevant contexts.

Yuri Lotman (1922-1993) was one of the most prominent and influential scholars of the twentieth century working in the Soviet Union. A co-founder of the Tartu-Moscow school of semiotics, he applied his mind to a wide array of disciplines, from aesthetics to literary and cultural history, narrative theory to intellectual history, cinema to mythology. This collection provides a stand-alone primer to his intellectual legacy in both semiotics and cultural history. It includes new translations of some of his major pieces as well as works that have never been published in English. The collection brings Lotman into the orbit of contemporary concerns such as gender, memory, performance, world literature, and urban life. It is aimed at students from various disciplines and is augmented by an introduction and notes that elucidate the relevant contexts.

"Nails" Robakoski is unraveling after his girlfriend Magda dumps him. A tracksuited slacker who spends most of his time doing little more than searching for his next line of speed and dreaming up conspiracy theories about the Polish economy, Nails ricochets from Magda, a doomed beauty who bewitches men, to Angela, a proselytizing vegetarian Goth, to Natasha, a hellcat who tears his house apart looking for speed, to Ala, the nerdy economics-student girlfriend of the friend who stole Magda. Through it all, a xenophobic campaign against the proliferating Russian black market escalates, to the point where the citizens have to paint their houses in national colors and one of these girls will be crowned Miss No Russkies Day--or is that just in Nails' fevered mind?

The Romance of Teresa Hennert is a masterpiece of psychological realism and a still-shocking portrait of mixed motives and bad behavior. It renders a tragicomic vision of what happens when a society is suddenly deprived of the struggle that had defined it for more than a century. Written in 1922, just four years after Poland achieved independence from its neighboring empires, the novel focuses on a Warsaw community of officers, bureaucrats, intellectuals, wives, and lovers, all of them adrift in a hell of their own making-the long-sought freedom to shape their own destiny. At the center of this milieu is Teresa Hennert, whose youthful charm, modern habits, and apparent indifference to the emotional torment of those around her make her an inescapable object of their fascination and desire. Told in multiple voices and from numerous perspectives, Zofia Nalkowska's novel is a mosaic of dysfunction at all levels of the new Polish society, from a bumbling lieutenant who cannot stand his home life to a young Communist who believes his forebears have made a mess that only the next generation can clean up. In this world, ideological battles, personal animosity, postwar trauma, and infidelity become inextricably bound together, driving these colorful, increasingly confused characters toward corruption, suicide, and murder. Nalkowska (1884-1954), though long neglected in the West, was a central figure in the literary life of interwar Poland and was an early pioneer of feminist fiction in Central Europe. Her spare, witty prose will surprise contemporary readers with its frank sexuality and stark illustration of dreams gone horribly, humiliatingly, dramatically awry.