Monasticism was the dominant form of religious life both in the medieval West and in the Byzantine world. Latin and Greek Monasticism in the Crusader States explores the parallel histories of monasticism in western and Byzantine traditions in the Near East in the period c.1050-1300. Bernard Hamilton and Andrew Jotischky follow the parallel histories of new Latin foundations alongside the survival and revival of Greek Orthodox monastic life under Crusader rule. Examining the involvement of monasteries in the newly founded Crusader States, the institutional organization of monasteries, the role of monastic life in shaping expressions of piety, and the literary and cultural products of monasteries, this meticulously researched survey will facilitate a new understanding of indigenous religious institutions and culture in the Crusader states.

First published in 1989. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 1999, this volume emerged as part of the Collected Studies series and features studies authored by Bernard Hamilton over a period of twenty years, all of which deal with relations between Western Europe and the neighbouring civilizations in the Eastern Mediterranean during the 12th and 13th centuries. The first set examines the kind of society which developed in the Crusader States (including three essays on women and Queens), and the attitude of western settlers to the Byzantine Empire, eastern Christian churches and the Islamic world. Further essays deal with the impact on Western Europe of Christian dualist heresy which had its roots in the Balkans and Armenia, and perhaps ultimately in Persia. The final group centres around the Holy Places, whose liberation was the raison d'etre of the crusade movement. They examine how the Western Church administered these shrines, the way in which they shaped western piety during the time of crusader rule, and how the cult of the Holy Places developed in the Western Church after they had been recaptured by Islam. Each article's original citation information is included, along with the original page numbers and pagination.

The reign of King Baldwin IV of Jerusalem (1174-85) has traditionally been seen as a period of decline when, because of the king's illness, power came to be held by unsuitable men who made the wrong policy decisions. Notably, they ignored the advice of Raymond of Tripoli and attacked Saladin, who was prepared to keep peace with the Franks while uniting the Islamic near east under his rule. This book challenges that view, arguing that peace with Saladin was not a viable option for the Franks; that the young king, despite suffering from lepromatous leprosy (the most deadly form of the disease) was an excellent battle leader who strove with some success to frustrate Saladin's imperial ambitions; that Baldwin had to remain king in order to hold factions in check; but that the society over which he presided was, contrary to what is often said, vigorous and self-confident.

First published in 1999, this volume emerged as part of the Collected Studies series and features studies authored by Bernard Hamilton over a period of twenty years, all of which deal with relations between Western Europe and the neighbouring civilizations in the Eastern Mediterranean during the 12th and 13th centuries. The first set examines the kind of society which developed in the Crusader States (including three essays on women and Queens), and the attitude of western settlers to the Byzantine Empire, eastern Christian churches and the Islamic world. Further essays deal with the impact on Western Europe of Christian dualist heresy which had its roots in the Balkans and Armenia, and perhaps ultimately in Persia. The final group centres around the Holy Places, whose liberation was the raison d'etre of the crusade movement. They examine how the Western Church administered these shrines, the way in which they shaped western piety during the time of crusader rule, and how the cult of the Holy Places developed in the Western Church after they had been recaptured by Islam. Each article's original citation information is included, along with the original page numbers and pagination.

The question of the reality of Cathars and other heresies is debated in this provocative collection. Cathars have long been regarded as posing the most organised challenge to orthodox Catholicism in the medieval West, even as a "counter-Church" to orthodoxy in southern France and northern Italy. Their beliefs, understood to be inspired by Balkan dualism, are often seen as the most radical among medieval heresies. However, recent work has fiercely challenged this paradigm, arguing instead that "Catharism" is a construct, mis-named and mis-represented by generations of scholars, and its supposedly radical views were a fantastical projection of the fears of orthodox commentators. This volume brings together a wide range of views from some of the most distinguished internationalscholars in the field, in order to address the debate directly while also opening up new areas for research. Focussing on dualism and anti-materialist beliefs in southern France, Italy and the Balkans, it considers a number of crucial issues. These include: what constitutes popular belief; how (and to what extent) societies of the past were based on the persecution of dissidents; and whether heresy can be seen as an invention of orthodoxy. At the same time, the essays shed new light on some key aspects of the political, cultural, religious and economic relationships between the Balkans and more western regions of Europe in the Middle Ages. Antonio Sennis is Senior Lecturer in Medieval History at University College London Contributors: John H. Arnold, Peter Biller, Caterina Bruschi, David d'Avray, Joerg Feuchter, Bernard Hamilton, R.I. Moore, Mark Gregory Pegg, Rebecca Rist, Lucy J. Sackville, Antonio Sennis, Claire Taylor, Julien Thery-Astruc, Yuri Stoyanov

This is the first major work on the history of the secular church in the Frankish states of Syria and the Holy Land - a subject which has not hitherto attracted the interest of ecclesiastical historians. The present book has been written to fill this important gap in crusader studies. It deals with the period stretching from the establishment of a Latin hierarchy after the First Crusade to the final conquest by the Mamluks in 1291. Dr Hamilton examines the development of the Church in the Patriarchates of Jerusalem and Antioch and its organisation from the parish level upwards. Two chapters are devoted to a study of its sources of income and the financial problems that arose after the Battle of Hattin through the thirteenth century. Particular attention is paid to the relations between the Latin and the Eastern Churches. The author documents the unequal treatment given to the Orthodox and to the separated Churches, and traces the course of the various attempts at church union. In his conclusion he makes an overall assessment of the spiritual achievments of the Church during this period and the extent to which it justified the first crusaders' ideals.

First published in 1989. This volume includes twelve of the main papers given at the Joint Meeting of the XXII Spring Symposium of Byzantine Studies and of the Society for the Study of the Crusades and the Latin East held at the University of Nottingham from 26-29 March 1988. The Conference brought together a wide range of scholars and dealt with four main themes: relations between native Greeks and western settlers in the states founded by the Latin conquerors in former Byzantine lands in the wake of the Fourth Crusade; the Byzantine successor states at Nicaea, Epirus, and Thessalonica; the influence of the Italian maritime communes on the eastern Mediterranean in the later Middle Ages and the Renaissance; and the impact on Christian societies there of the Mongols and the Ottoman Turks, as well as the perception of Greeks and Latins by other groups in the eastern Mediterranean.

This is the first major work on the history of the secular church in the Frankish states of Syria and the Holy Land - a subject which has not hitherto attracted the interest of ecclesiastical historians. The present book has been written to fill this important gap in crusader studies. It deals with the period stretching from the establishment of a Latin hierarchy after the First Crusade to the final conquest by the Mamluks in 1291. Dr Hamilton examines the development of the Church in the Patriarchates of Jerusalem and Antioch and its organisation from the parish level upwards. Two chapters are devoted to a study of its sources of income and the financial problems that arose after the Battle of Hattin through the thirteenth century. Particular attention is paid to the relations between the Latin and the Eastern Churches. The author documents the unequal treatment given to the Orthodox and to the separated Churches, and traces the course of the various attempts at church union. In his conclusion he makes an overall assessment of the spiritual achievments of the Church during this period and the extent to which it justified the first crusaders' ideals.

The question of the reality of Cathars and other heresies is debated in this provocative collection. Cathars have long been regarded as posing the most organised challenge to orthodox Catholicism in the medieval West, even as a "counter-Church" to orthodoxy in southern France and northern Italy. Their beliefs, understood to be inspired by Balkan dualism, are often seen as the most radical among medieval heresies. However, recent work has fiercely challenged this paradigm, arguing instead that "Catharism" is a construct, mis-named and mis-represented by generations of scholars, and its supposedly radical views were a fantastical projection of the fears of orthodox commentators. This volume brings together a wide range of views from some of the most distinguished internationalscholars in the field, in order to address the debate directly while also opening up new areas for research. Focussing on dualism and anti-materialist beliefs in southern France, Italy and the Balkans, it considers a number of crucial issues. These include: what constitutes popular belief; how (and to what extent) societies of the past were based on the persecution of dissidents; and whether heresy can be seen as an invention of orthodoxy. At the same time, the essays shed new light on some key aspects of the political, cultural, religious and economic relationships between the Balkans and more western regions of Europe in the Middle Ages. ANTONIO SENNIS is Senior Lecturer in Medieval History at University College London Contributors: John H. Arnold, Peter Biller, Caterina Bruschi, David d'Avray, Joerg Feuchter, Bernard Hamilton, R.I. Moore, Mark Gregory Pegg, Rebecca Rist, Lucy J. Sackville, Antonio Sennis, Claire Taylor, Julien Thery-Astruc, Yuri Stoyanov

The reign of King Baldwin IV of Jerusalem (1174-85) has traditionally been seen as a period of decline when, because of the king's illness, power came to be held by those who made the wrong policy decisions. Notably, they ignored the advice of Raymond of Tripoli and attacked Saladin. This book challenges that view, arguing that peace with Saladin was not a viable option; and that the young king, despite suffering from lepromatous leprosy, presided over a society that was (contrary to what is often said) vigorous and self-confident.

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone

Western European civilization evolved during the medieval centuries when the whole area was converted to Christianity in its Latin Catholic form. Christianity and life in the West in the middle ages are indissolubly linked - one cannot separate one from the other. Yet very few people coming to the study of the medieval era bring with them much knowledge of the more fundamental beliefs and practices of the Christian church; fewer still are familiar with the particular forms of Latin Catholicism. This account is an introduction to the religious life of this formative period - but connected less with the history of the institional church than with the interaction between church and lay society. This edition has been updated throughout and new visual evidence has been provided.