Is there a growing gap in today 's world between cultural aspirations and their fulfillment, a gap that is increasing social problems of all kinds? If so, what forces are producing that gap? How can these forces be changed?To answer these questions, Phillips and Johnston employ a very broad approach to the scientific method, drawing evidence from a wide variety of data and sources, including sociologists, psychologists, political scientists, historians, philosophers, educators, psychiatrists, and novelists.They find substantial evidence for a widening gap, suggesting an invisible crisis throughout contemporary society. They also find substantial evidence that a simplistic and static metaphysical stance or worldview is largely responsible for that gap, and that an alternative worldview can work to close that gap.

Two fundamental problems within the social sciences are the failure to integrate the existing segments of knowledge and a very limited ability to point out directions for solving social problems, given that lack of integrated knowledge.This volume illustrates the integrated work of seven sociologists to reverse this situation not only for the problem of terrorism but also for any substantive or applied problem. C. Wright Mills in The Sociological Imagination castigated the failure to integrate social science knowledge, and this volume carries forward his efforts to analyze human complexity.To understand and confront terrorism we require not only the integration of social science knowledge bearing on that problem, as illustrated by these authors. We also require the integration of that knowledge with the understanding of those on the front lines in order to connect the dots of specialized basic and applied knowledge, which this volume makes possible.

Two fundamental problems within the social sciences are the failure to integrate the existing segments of knowledge and a very limited ability to point out directions for solving social problems, given that lack of integrated knowledge.This volume illustrates the integrated work of seven sociologists to reverse this situation not only for the problem of terrorism but also for any substantive or applied problem. C. Wright Mills in The Sociological Imagination castigated the failure to integrate social science knowledge, and this volume carries forward his efforts to analyze human complexity.To understand and confront terrorism we require not only the integration of social science knowledge bearing on that problem, as illustrated by these authors. We also require the integration of that knowledge with the understanding of those on the front lines in order to connect the dots of specialized basic and applied knowledge, which this volume makes possible.

Is there a growing gap in today 's world between cultural aspirations and their fulfillment, a gap that is increasing social problems of all kinds? If so, what forces are producing that gap? How can these forces be changed?To answer these questions, Phillips and Johnston employ a very broad approach to the scientific method, drawing evidence from a wide variety of data and sources, including sociologists, psychologists, political scientists, historians, philosophers, educators, psychiatrists, and novelists.They find substantial evidence for a widening gap, suggesting an invisible crisis throughout contemporary society. They also find substantial evidence that a simplistic and static metaphysical stance or worldview is largely responsible for that gap, and that an alternative worldview can work to close that gap.

"Thomas Scheff demonstrates why Goffman remains such a key figure for social scientists. Goffman may have been cautious about recognizing the role of emotions in social life, but Scheff boldly and creatively shows why the sociological and the psychological are necessarily intertwined. This is certainly a book for all serious analysts of social behaviour." Michael Billig, Nottingham University "Scheff's critical eye is equal to his subject, shrewdly appreciating Goffman's many virtues while also showing where and how Goffman's thinking needs revision and development. This original and provocative book offers a fresh interpretation of Goffman and will become a benchmark for all subsequent commentary." Greg Smith, University of Salford One of the seminal sociologists of the twentieth century, Erving Goffman revolutionized our understanding of the microworld of emotions and relationships. We all live in this world every day of our lives, yet it is virtually invisible to us. Goffman's genius was to recognize and describe this world as no one had before. The book synthesizes prior scholarly commentary on Goffman's work, and includes biographical material from his life, untangling some of the many puzzles in Goffman's work and life. Scheff also proposes ways of filling gaps and false starts. One chapter explores the meaning of the emotion of love, another of hatred. These and other new directions could facilitate the creation of a microsocial science that unveils the emotional/relational world.

"Thomas Scheff demonstrates why Goffman remains such a key figure for social scientists. Goffman may have been cautious about recognizing the role of emotions in social life, but Scheff boldly and creatively shows why the sociological and the psychological are necessarily intertwined. This is certainly a book for all serious analysts of social behaviour." Michael Billig, Nottingham University "Scheff's critical eye is equal to his subject, shrewdly appreciating Goffman's many virtues while also showing where and how Goffman's thinking needs revision and development. This original and provocative book offers a fresh interpretation of Goffman and will become a benchmark for all subsequent commentary." Greg Smith, University of Salford One of the seminal sociologists of the twentieth century, Erving Goffman revolutionized our understanding of the microworld of emotions and relationships. We all live in this world every day of our lives, yet it is virtually invisible to us. Goffman's genius was to recognize and describe this world as no one had before. The book synthesizes prior scholarly commentary on Goffman's work, and includes biographical material from his life, untangling some of the many puzzles in Goffman's work and life. Scheff also proposes ways of filling gaps and false starts. One chapter explores the meaning of the emotion of love, another of hatred. These and other new directions could facilitate the creation of a microsocial science that unveils the emotional/relational world.

On the fiftieth anniversary of the publication of The Sociological Imagination by C. Wright Mills, the 'bureaucratic ethos' that he described continues to define our world more than ever before. In Bureaucratic Culture and Escalating World Problems eleven contributors systematically continue and develop Mills' broad vision of the scientific method. They analyse escalating bureaucratic barriers that prevent us from solving our many pressing social, environmental, and economic problems.

For the first time in history we humans are experiencing a wide range of increasing problems that threaten us with extinction, if not today or tomorrow then the day after tomorrow. Yet we have the capacity with the aid of a broad approach to the scientific method that builds on Mills s concept of the sociological imagination to confront those problems ever more effectively. Armageddon or Evolution? carries forward the broad scientific approach that Phillips developed in four previous books: "Beyond Sociology s Tower of Babel" (2001), "Toward a Sociological Imagination" (2002, edited), "The Invisible Crisis of Contemporary Society" (2007, with Louis Johnston), and "Understanding Terrorism" (2007, edited). Excerpts from these books can be found on www.sociological-imagination.org. Everyone academics and nonacademics alike can learn to use that scientific method in everyday life, following the East-West and deep dialogue strategies Phillips describes. These are procedures for achieving nothing less than conscious evolution. They require us to uncover our fundamental assumptions along with their contradictions and move toward alternative assumptions that promise to resolve those contradictions. And they also require us to open up to the full range of knowledge from the social sciences, philosophy, literature and beyond invoked by Mills and illustrated in this book."

Why are a wide range of problems increasing throughout the world at this time in history? Einstein claimed that the unleashed power of the atom has changed everything save our modes of thinking and we thus drift toward unparalleled catastrophe. The current worldwide economic crisis indicates that we are experiencing highly threatening problems in addition to nuclear Armageddon that we fail to understand.Following Einstein s implicit suggestion, we require nothing less than changing our modes of thinking. This is what Phillips and Christner point toward in tackling our fundamental assumptions or metaphysical stance. They see our bureaucratic way of life as much of the basis for escalating problems. Yet fully half of the book is devoted to presenting an alternative: an evolutionary worldview and way of life. They build on our two most powerful tools, presently used only to a limited extent: language and the scientific method. By so doing, they contrast our present outward perception and thought, emotional repression, and conforming behavior with inward-outward perception and thought, emotional expression, and deep action and interaction. This alternative is linked to evolutionary social structures such as deep dialogue, deep democracy, and institutions that confront their problems ever more effectively. They presents a worldview coupled with a strategy for moving toward it based on realism no less than idealism, or the glass half empty as well as the glass half full.Saving Society addresses our escalating social problems by building on key ideas from recent books of the Sociological Imagination Group, including "Beyond Sociology s Tower of Babel" (2001), "Toward a Sociological Imagination" (2002), "The Invisible Crisis of Contemporary Society" (2007), "Understanding Terrorism" (2007), "Armageddon or Evolution?" (2009) and "Bureaucratic Culture and Escalating Problems" (2009). It makes use of language s dichotomous, gradational, and metaphorical potentials coupled with a broad and systematic approach to the scientific method, presenting an image of the future for the individual no less than for society."

On the fiftieth anniversary of the publication of The Sociological Imagination by C. Wright Mills, the 'bureaucratic ethos' that he described continues to define our world more than ever before. In Bureaucratic Culture and Escalating World Problems eleven contributors systematically continue and develop Mills' broad vision of the scientific method. They analyse escalating bureaucratic barriers that prevent us from solving our many pressing social, environmental, and economic problems.

For the first time in history we humans are experiencing a wide range of increasing problems that threaten us with extinction, if not today or tomorrow then the day after tomorrow. Yet we have the capacity-with the aid of a broad approach to the scientific method that builds on Mills's concept of "the sociological imagination"-to confront those problems ever more effectively. Armageddon or Evolution? carries forward the broad scientific approach that Phillips developed in four previous books: "Beyond Sociology's Tower of Babel" (2001), "Toward a Sociological Imagination" (2002, edited), "The Invisible Crisis of Contemporary Society" (2007, with Louis Johnston), and "Understanding Terrorism" (2007, edited). Excerpts from these books can be found on www.sociological-imagination.org. Everyone-academics and nonacademics alike-can learn to use that scientific method in everyday life, following the "East-West" and "deep dialogue" strategies Phillips describes. These are procedures for achieving nothing less than conscious evolution. They require us to uncover our fundamental assumptions along with their contradictions and move toward alternative assumptions that promise to resolve those contradictions. And they also require us to open up to the full range of knowledge-from the social sciences, philosophy, literature and beyond-invoked by Mills and illustrated in this book.

Die Daten, die das Rohmaterial fur HOMANS' Theorie bilden, sind die empirischen Thesen, die er selbst in The Human Group entwickelte, sowie zahlreiche andere seit dem 2. Weltkrieg erschienene Studien. HOMANS macht den Versuch, diese Forschungsergebnisse durch Extrapolation allgemeiner Thesen der Wirtsdtafts- wissenschaftund der Verhaltenspsydtologie zu erklaren. fu LEY, MATILDA WHITE, Sociological Research: A Case Approach.New York 1963. Eine Vielzahl bekannter Studien wird zur Veransdtaulidtung verschiedener Moeg- lidikeiten der Datensammlung herangezogen. Zu jeder dieser Studien wird ein ausfuhrlicher Kommentar geboten. Daneben werden sie aber auch in ihrer gegen- seitigenBezogenheit betrachtet, ROMMETVEIT, RAGNAR, Social Norms and Roles. Minneapolis 1954. Im ersten Teil dieser Monographie entwickelt der Autor eine eigene Theorie der sozialen Rolle und setzt sie zu den wesentlichen Werken der uber dieses Thema vorliegenden Literatur in Beziehung; im zweiten Teil stellt er die Ergebnisse ver- schiedeuer Versuche einer UEberprufung von Teilen seiner Theorie dar. ROMMET- V EITS Werk bildet damit ein Beispiel fur die Art und Weise, wie die Sammlung von Daten durch eine vorher entwickelte Theorie gelenkt und gesteuert wird. V. Das Experiment 1. Einleitung Das Experiment hat als Methode zur Sammlung und Analyse von Daten einen so immens grossen Beitrag zur Entwicklung der Natur- wissenschaften geleistet, dass es weithin als die Grundlage der wissen- schaftlichen Methode gilt. Im Bereich der Sozialwissenschaften wurde esbisher hauptsachlich von den Psychologen verwendet, doch bestehen Anzeichen dafur, dass es auch innerhalb der Soziologie und anderer Sozialwissenschaften weitere Verbreitung zu finden beginnt.