This book, first published in 1979, presents a series of important investigations into the German Peasant War of 1525 - the last great peasant revolt and the first modern revolution. Previously under-studied by English-speaking historians, these essays provide a valuable analysis of the aims and extent of the Peasant War, and are representative of the various elements in the historiographical debate.

This volume offers a re-interpretation of the role of tolerance and intolerance in the European Reformation. It questions the traditional notion of a progressive development towards greater religious toleration from the beginning of the sixteenth century onwards. Instead, it places incidents of religious tolerance and intolerance in their specific social and political contexts. Fifteen leading scholars offer a comprehensive interpretation of this subject, covering all the regions of Europe that were directly affected by the Reformation in the crucial period between 1500, when northern humanism had begun to make an impact, and 1648, the end of the Thirty Years War. In this way, Tolerance and Intolerance in the European Reformation provides a dramatically different view of how religious toleration and conflict developed in early modern Europe.

This book, first published in 1979, presents a series of important investigations into the German Peasant War of 1525 - the last great peasant revolt and the first modern revolution. Previously under-studied by English-speaking historians, these essays provide a valuable analysis of the aims and extent of the Peasant War, and are representative of the various elements in the historiographical debate.

The sixteen chapters in this book, written by leading experts in this period's history, offer a new and dramatically different interpretation of how religious toleration and conflict developed in the crucial period between 1500, when northern humanism had begun to make an impact, and 1648, the end of the Thirty Years War. They question the traditional view of a general progression toward greater religious toleration, and instead place religious tolerance and intolerance in their specific social and political contexts.