This book is an exploration of Zizek’s theory of freedom. By examining key passages in Zizek's work the aim is to provide a functional, serviceable philosophy of power and ideology and show how this philosophy of power relates to freedom. Although some, like Noam Chomsky, have criticized Zizek’s work as having no guiding principles, it is suggested that this misses the fact that Zizek’s philosophy utilizes a dialectical methodology that often appears contradictory. Though a highly astute reader with a background in the philosophical texts he frequently cites (the German Idealists, Freud, and modern philosophers), it becomes clear that there is a uniquely Zizekian philosophy that mobilizes a radical hermeneutics of freedom.

Nishida Kitaro (1870-1945) is considered Japan's greatest modern philosopher. As the founder of the Kyoto School, he initiated a rigorous philosophical engagement with Western philosophy, including the work of Karl Marx. Bradley Kaye explores the political aspects of Nishida's thought, placing his work in connection with Marxism and Zen. Developing concepts of self-awareness, Basho, dialectical materialism, circulation, will, nothingness, and the state. Nishida's thought offers an ethics of personal will that radical awakening that offers clarity in a seemingly hopeless world.

Steps to overcome obstacles in life, insightful philosophy for everyday living. Deep insights that may spark changes in your life! Namaste!

For the last forty years critical theories in Europe have been positing critiques of western society without fully embracing Buddhist traditions. In Dr. Kaye's opinion that is a terrible mistake, and he attempts a fusion between eastern and western social critique by focusing on concepts such as nothingness (Sunyata), instant enlightenment (Satori and Nirvana), bio-power, space-time and nihilism. The entire purpose of the book is to see if Buddhism and Critical Theory can create pathways out of actual oppressions due to 'clinging of mind' which Buddhism says is the cause of suffering (Dukkha).