What does salvation in the New Testament look like? "The New Testament does not develop a systematic doctrine of salvation," writes Brenda Colijn. "Instead, it presents us with a variety of pictures taken from different perspectives. From one angle, the human predicament is rebellion against God. Salvation looks like living under God's universal reign. From another angle, the human predicament is bondage to both internal and external forces. Salvation looks like freedom from those forces. From yet a third angle, the human predicament looks like alienation from God, from other people, from creation and even from one's own best self. Salvation looks like the restoration of those relationships." Colijn, who holds degrees in English literature as well as theology, embraces a critical-realist methodology that incorporates New Testament theology, literary criticism and theological interpretation. She advocates listening to the individual authors of Scripture in their own social-cultural and historical settings, while looking for how the texts work both individually and collectively at a literary level. Students of the New Testament and of theology will both find their vision broadened and their understanding deepened by this rich, informative study. As the author seeks to understand their implications for people of faith, she uncovers how New Testament images provide the building blocks of the master story of redemption.

Christ came to save us from sin and death. But what did he save us for? One beautiful and compelling answer to this question is that God saved us for union with him so that we might become "partakers of the divine nature" (1 Pet 2:4), what the Christian tradition has called "deification." This term refers to a particular vision of salvation which claims that God wants to share his own divine life with us, uniting us to himself and transforming us into his likeness. While often thought to be either a heretical notion or the provenance of Eastern Orthodoxy, this book shows that deification is an integral part of Catholicism, Orthodoxy, and many Protestant denominations. Drawing on the resources of their own Christian heritages, eleven scholars share the riches of their respective traditions on the doctrine of deification. In this book , scholars and pastor-scholars from diverse Christian expressions write for both a scholarly and lay audience about what God created us to be: adopted children of God who are called, even now, to "be filled with all the fullness of God" (Eph. 3:19).