When this seminal collection of essays was first published in 1978, the philosophical 'problem' of obligations to fixture generations was not widely recognised. But as the contributors point out, the theories that have constituted the stock-in-trade of moral philosophers for the past two hundred years often produce weird and counter-intuitive results when they are extended to try to include those who are as yet unborn. Utilitarianism can appear to recommend practically unlimited population increase, with quantity of life taking precedence over quality; theories based on a social contract present difficulties involving reciprocity - we can affect the lives of future people while they apparently cannot affect ours; while the idea of rights seems difficult to apply to those whose future existence may depend on our present choice of action - do 'potential' people have a 'right' to be born? On its original publication, the journal Ethics devoted 30 pages to a review of Obligations to Future Generations, and the book is still frequently and extensively cited and discussed. The philosophical questions raised here centre around 'whether and to what degree it can be morally incumbent on us to make sacrifices to bring happy people into the world or to avoid preventing them being brought into the world'. The implications surrounding this central question are becoming ever more urgent in the light of increasing concerns over dwindling resources, population growth, globalisation and environmental risk. This collection is essential reading for students of ethics and social policy, and for anyone concerned with the relation between the present choices and future chances of humanity.

Since its publication in 1965, Brian Barry's seminal work has occupied an important role in the revival of Anglo-American political philosophy. A number of ideas and terms in it have become part of the standard vocabulary, such as the distinction between "ideal-regarding" and "want-regarding" principles and the division of principles into aggregative and distributive. The book provided the first precise analysis of the concept of political values having trade-off relations and its analysis of the notion of the public interest has also been significant.

First published in 1992. Routledge is an imprint of Taylor & Francis, an informa company.

What makes someone an evil person? How are evil people different from merely bad people? Do evil people really exist? Can we make sense of evil people if we mythologize them? Do evil people take pleasure in the suffering of others? Can evil people be redeemed? Peter Brian Barry answers these questions by examining a wide range of works from renowned authors, including works of literature by Kazuo Ishiguro, Mark Twain, Edgar Allan Poe, Herman Melville, and Oscar Wilde alongside classic works of philosophy by Nietzsche and Aristotle. By considering great texts from literature and philosophy, Barry examines whether evil is merely a fiction. The Fiction of Evil explores how the study of literature can contribute to the study of metaphysics and ethics and it is essential reading for those studying the concept of evil or philosophy of literature at undergraduate level.

This book examines what makes someone an evil person and how evil people are different from merely bad people. Rather than focusing on the "problem of evil" that occupies philosophers of religion, Barry looks instead to moral psychology-the intersection of ethics and psychology. He provides both a philosophical account of what evil people are like and considers the implications of that account for social, legal, and criminal institutions. He also engages in traditional philosophical reasoning strongly informed by psychological research, especially abnormal and social psychology. In response to the popularity of phrases like "the axis of evil" and the ease with which politicians and others describe their opponents as "evil," Barry sets out to make clear just what it is to be an evil person.

This book examines what makes someone an evil person and how evil people are different from merely bad people. Rather than focusing on the "problem of evil" that occupies philosophers of religion, Barry looks instead to moral psychology-the intersection of ethics and psychology. He provides both a philosophical account of what evil people are like and considers the implications of that account for social, legal, and criminal institutions. He also engages in traditional philosophical reasoning strongly informed by psychological research, especially abnormal and social psychology. In response to the popularity of phrases like "the axis of evil" and the ease with which politicians and others describe their opponents as "evil," Barry sets out to make clear just what it is to be an evil person.

Since its publication in 1965, Brian Barry's seminal work has occupied an important role in the revival of Anglo-American political philosophy. A number of ideas and terms in it have become part of the standard vocabulary, such as the distinction between "ideal-regarding" and "want-regarding" principles and the division of principles into aggregative and distributive. The book provided the first precise analysis of the concept of political values having trade-off relations and its analysis of the notion of the public interest has also been significant.

George Orwell is sometimes read as disinterested in (if not outright hostile) to philosophy. Yet a fair reading of Orwell's work reveals an author whose work was deeply informed by philosophy and who often revealed his philosophical sympathies. Orwell's written works are of ethical significance, but he also affirmed and defended substantive ethical claims about humanism, well-being, normative ethics, free will and moral responsibility, moral psychology, decency, equality, liberty, justice, and political morality. In George Orwell: The Ethics of Equality, philosopher Peter Brian Barry avoids a narrow reading of Orwell that considers only a few of his best-known works and instead considers the entirety of Orwell's corpus, including his fiction, journalism, essays, book reviews, diaries, and correspondence, contending that there are ethical commitments discernible throughout his work that ground some of his best-known pronouncements and positions. While Orwell is often read as a humanist, egalitarian, and socialist, too little attention has been paid to the nuanced versions of those doctrines that he endorsed and the philosophical sympathies that led him to embrace them. Barry illuminates Orwell's philosophical sympathies and contributions that have either gone unnoticed or been underappreciated. Philosophers interested in Orwell now have a text that explores many of the philosophical themes in his work and Orwell's readers now have a text that makes the case for regarding him as a worthy philosopher as well as one of the greatest Anglophone writers of the 20th century.

What makes someone an evil person? How are evil people different from merely bad people? Do evil people really exist? Can we make sense of evil people if we mythologize them? Do evil people take pleasure in the suffering of others? Can evil people be redeemed? Peter Brian Barry answers these questions by examining a wide range of works from renowned authors, including works of literature by Kazuo Ishiguro, Mark Twain, Edgar Allan Poe, Herman Melville, and Oscar Wilde alongside classic works of philosophy by Nietzsche and Aristotle. By considering great texts from literature and philosophy, Barry examines whether evil is merely a fiction. The Fiction of Evil explores how the study of literature can contribute to the study of metaphysics and ethics and it is essential reading for those studying the concept of evil or philosophy of literature at undergraduate level.

Almost every country today contains adherents of different religions and different secular conceptions of the good life. Is there any alternative to a power struggle among them, leading most probably to either civil war or repression? The argument of this book is that justice as impartiality offers a solution. According to the theory of justice as impartiality, principles of justice are those principles that provide a reasonable basis for the unforced assent of those subject to them. The object of this book is to set the theory out, explain its rationale, and respond to a variety of criticism that have been made of it. As the second volume of his work-in-progress, A Treatise on Social Justice, this work lies at the heart of a thriving academic debate which the author has played a key role in shaping.

Lonely Planet's Experience Ireland travel guide reveals exciting new ways to explore this iconic destination with one-of-a-kind adventures at every turn. Cycle the wild Atlantic Coast Route, kayak amid seals in West Cork, discover soft golden sand beaches in County Wexford - using our local experts and planning tools to create your own unique trip. Inside Lonely Planet's Experience Ireland: Local experts share their love for the real Ireland, offering fresh perspectives into the country's traditions, values and modern trends to make your travel experience even more meaningful In the know tips to help you build on your experiences when visiting well-known sights and landmarks Fun insights that will pique your curiosity and take you to the heart of the place - try delicious local specialities like Guinness bread; dance the night away at a live trad session in Donegal; see shooting stars from the perfect boardwalk spot in Ireland's first International Dark Sky Park Insider scoop on the best festivals, secret hangouts, hidden locations, tantalising local food scene and photo-worthy views Handy seasonal trip planner to guide you on where to go, when to travel and what to pack Practical information on money, getting around, unique and local ways to stay, and responsible travel Comprehensive selection of maps throughout and beautiful full-colour photography to inspire you as you plan your unforgettable journey Covers Dublin, Wicklow, The Southeast, Cork, Kerry, West of Ireland, Ulster Lonely Planet's Experience Ireland is an essential travel guide for all explorers looking to immerse themselves in the Irish way of life. Each book within the Experience series contains handy trip building tools so that you can take your pick of the must-see attractions and activities as suggested by our local experts - and create your own dream travel itinerary to get away from the everyday. Unlock even more travel secrets using the QR codes throughout each guide and discover story-worthy travel moments that you'll never forget. About Lonely Planet: Lonely Planet, a Red Ventures Company, is the world's number one travel guidebook brand. Providing both inspiring and trustworthy information for every kind of traveller since 1973, Lonely Planet reaches hundreds of millions of travellers each year online and in print and helps them unlock amazing experiences. Visit us at lonelyplanet.com and join our community of followers on Facebook (facebook.com/lonelyplanet), Twitter (@lonelyplanet), Instagram (instagram.com/lonelyplanet), and TikTok (@lonelyplanet). "...these new Experience guides from Lonely Planet are irresistibly attractive." - The Washington Post Book Club 'Lonely Planet. It's on everyone's bookshelves; it's in every traveller's hands. It's on mobile phones. It's on the Internet. It's everywhere, and it's telling entire generations of people how to travel the world.' - Fairfax Media (Australia)

What is social justice? In "Theories of Justice" Brian Barry provides a systematic and detailed analysis of two kinds of answers. One is that justice arises from a sense of the advantage to everyone of having constraints on the pursuit of self-interest. The other answer connects the idea of justice with that of impartiality. Though the first book of a trilogy, "Theories of Justice" stands alone and constitutes a major contribution to the debate about social justice that began in 1971 with Rawls's "A Theory of Justice."

"Rationalist theories of political behavior have recently risen in status to that of a new--or, more accurately, rediscovered--paradigm in the systematic study of politics. Brian Barry's short, provocative book played no small part in the debate that precipitated this shift. . . . Without reservation, Barry's treatise is the most lucid and most influential critique of two important, competing perspectives in political analysis: the 'sociological' school of Talcott Parsons, Gabriel Almond, and other so-called functionalists; and the 'economic' school of Anthony Downs and Mancur Olson, among others."--Dennis J. Encarnation, "American Journal of Sociology
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For over twenty years, Brian Barry has been writing on the foundations of a liberal-democratic constitutional order. Standing against the trend towards relativism in political philosophy, Barry offers a contemporary restatement of the Enlightenment idea that certain basic principles can validly claim the allegiance of every reasonable human being.