Darwin's theory of evolution by natural selection is considered in its application to human beings in this book. Brian Baxter examines the various sociobiological approaches to the explanation of human behaviour which view the human brain, and so the human mind, as the product of evolution, and considers the main arguments for and against this claim. In so doing he defends the approaches against some common criticisms, such as the charge that they are reductionist and dehumanising. The implications of these arguments for the social sciences and humanities are assessed, as is the naturalistic view of ethics to which they lead. A key issue examined in the book is the connection between this Darwinist perspective on human beings and modern environmental ethics, which also often assume that human beings are part of an evolved living world. The implications of these positions for the meaningfulness of human life are also examined. Throughout the discussion the positions in sociobiology and environmental ethics developed by Edward O. Wilson are taken as an exemplar of the characteristic features of a Darwinian worldview, and the arguments of Wilson and his chief critics are thoroughly examined.

Darwin's theory of evolution by natural selection is considered in its application to human beings in this book. Brian Baxter examines the various sociobiological approaches to the explanation of human behaviour which view the human brain, and so the human mind, as the product of evolution, and considers the main arguments for and against this claim. In so doing he defends the approaches against some common criticisms, such as the charge that they are reductionist and dehumanising. The implications of these arguments for the social sciences and humanities are assessed, as is the naturalistic view of ethics to which they lead. A key issue examined in the book is the connection between this Darwinist perspective on human beings and modern environmental ethics, which also often assume that human beings are part of an evolved living world. The implications of these positions for the meaningfulness of human life are also examined. Throughout the discussion the positions in sociobiology and environmental ethics developed by Edward O. Wilson are taken as an exemplar of the characteristic features of a Darwinian worldview, and the arguments of Wilson and his chief critics are thoroughly examined.

In A Theory of Ecological Justice, Baxter argues for ecological justice - that is, for treating species besides homo sapiens as having a claim in justice to a share of the Earth's resources. It explores the nature of justice claims as applied to organisms of various degrees of complexity and describes the institutional arrangements necessary to integrate the claims of ecological justice into human decision-making.

Can Europe produce a sustainable future? What difficulties does globalization throw in the way of states that aim to create a sustainable economy? Europe, Globalization and Sustainable Development explores the many facets of these issues in the light of the most recent developments in Europe. The two focal points of the studies are politics and policy. The contributions to the current European experience made by ecofeminism, the anti-globalization movement and the European environmental movement are examined, as are matters such education for environmentally-informed citizenship, the possibilities for creating an environmentally-friendly form of industry and the interaction between Europe and the rest of the world in international policy-making forums such as the Johannesburg Earth Summit. This edited volume considers the ways in which European states and the European Union can and should organize themselves economically and socially in order to address the challenges of sustainable development. It will interest students and researchers of environmental policy and European politics. Susan Baker is Reader in the School of Social Sciences, Cardiff University and in 2003 was awarded a

In A Theory of Ecological Justice, Baxter argues for ecological justice - that is, for treating species besides homo sapiens as having a claim in justice to a share of the Earth's resources. It explores the nature of justice claims as applied to organisms of various degrees of complexity and describes the institutional arrangements necessary to integrate the claims of ecological justice into human decision-making.