Metaphysics-or the grand narratives about reality that shape a community-has historically been identified as one of the primary oppressive factors in violence against animals, the environment, and other subordinated populations. Yet, this rejection of metaphysics has allowed inadequate worldviews to be smuggled back into secular rights-based systems, and into politics, language, arts, economics, media, and science under the guise of value-free and narrowly human-centric facts that relegate many populations to the margins and exclude them from consideration as active members of the planetary community. Those concerned with systemic violence against creatures and other oppressed populations must overcome this allergy to metaphysics in order to illuminate latent assumptions at work in their own worldviews, and to seek out dynamic, many-sided, and relational narratives about reality that are more adequate to a universe of responsive and creative world-shaping creatures. This text examines two such worldviews-Whitehead's process-relational thought in the west and the nonviolent Indian tradition of Jainism-alongside theorists such as Gilles Deleuze and Felix Guattari, Judith Butler, Donna Haraway, Karen Barad, that offer a new perspective on metaphysics as well as the creaturely kin and planetary fellows with whom we co-shape our future.

The World Parliament of Religions adopted the view that there will not be peace in this world without including peace among religions. Yet, even with the unified force of the world's religions and wisdom traditions, this cannot be accomplished without justice among people. In one way or another, "unity" among religions, as based on justice and the will to accept the other's religions and even irreligiosity as means of justice, will not prevail without an internal and external, spiritual, theological, philosophical and practical investigation into the very reasons for religious strife and fanaticism as well as the resources that people, cultures, religions and wisdom traditions might provide to disentangle them from the injustices of their host regimes, and to seek the "balance" that leads to a measure of universal fairness among the multiplicity of religious and non-religious expressions of humanity. "Conviviality" expresses the depth and breadth of "living together," which itself can be understood as a translation of a central term of Whitehead's philosophy and the process tradition-"concrescence" (growing together, becoming concrete)-as it is recently and increasingly used in different discourses to name the concrete community of difference of individuals, cultures, and religions in appreciation of the mutual inclusiveness of their lives. This book seeks to bring together experts from different religious (and non-religious) traditions and spiritual persuasions to suggest ways in which the living wisdom traditions might contribute to, and transform themselves into, a universal conviviality among the people, cultures and religions of this world for a common future. It wishes to test the resources that we can contribute to this concurrent and urgent matter, aware of Whitehead's call for a radical transformation of power and violence in thought and action as, perhaps, the ultimate theory of conflict resolution.

Plant-based and cell-cultured meat, milk, and egg producers aim to replace industrial food production with animal-free fare that tastes better, costs less, and requires a fraction of the energy inputs. These products are no longer relegated to niche markets for ethical vegetarians, but are heavily funded by private investors betting on meat without animals as mass-market, environmentally feasible alternatives that can be scaled for a growing global population. This volume examines conceptual and cultural opportunities, entanglements, and pitfalls in moving global meat, egg, and dairy consumption toward these animal-free options. Beyond surface tensions of "meatless meat" and "animal-free flesh," deeper conflicts proliferate around naturalized accounts of human identity and meat consumption, as well as the linkage of protein with colonial power and gender oppression. What visions and technologies can disrupt modern agriculture? What economic and marketing channels are required to scale these products? What beings and ecosystems remain implicated in a livestock-free food system? A future of meat without animals invites adjustments on the plate, but it also inspires renewed habits of mind as well as life-affirming innovations capable of nourishing the contours of our future selves. This book illuminates material and philosophical complexities that will shape the character of our future/s of food.

How do we make ourselves a Whiteheadian proposition? This question exposes the multivalent connections between postmodern thought and Whitehead's philosophy, with particular attention to his understanding of propositions. Edited by Roland Faber, Michael Halewood, and Andrew M. Davis, Propositions in the Making articulates the newest reaches of Whiteheadian propositions for a postmodern world. It does so by activating interdisciplinary lures of feeling, living, and co-creating the world anew. Rather than a "logical assertion," Whitehead described a proposition as a "lure for feeling" for a collectivity to come. It cannot be reduced to the verbal content of logical justifications, but rather the feeling content of aesthetic valuations. In creatively expressing these propositions in wide relevance to existential, ethical, educational, theological, aesthetic, technological, and societal concerns, the contributors to this volume enact nothing short of "a Whiteheadian Laboratory."

The emotional exchange between so-called "humans" and more-than-human creatures is an overlooked phenomenon in societies characterized by the ubiquitous deaths of animals. This text offers examples of people across diverse disciplines and perspectives-from biomedical research to black theology to art-learning and performing emotions, expanding their desires, discovering new ways to behave, and altering their sense of self, purpose, and community because of passionate, but not romanticized, attachments to animals. By articulating the emotional ties that bind them to specific animals' lives and deaths, these authors play host to creaturely ghosts who reorient their world vision and work in the world, offering examples of affect and feeling needed to enliven multi-species ethics.

Plant-based and cell-cultured meat, milk, and egg producers aim to replace industrial food production with animal-free fare that tastes better, costs less, and requires a fraction of the energy inputs. These products are no longer relegated to niche markets for ethical vegetarians, but are heavily funded by private investors betting on meat without animals as mass-market, environmentally feasible alternatives that can be scaled for a growing global population. This volume examines conceptual and cultural opportunities, entanglements, and pitfalls in moving global meat, egg, and dairy consumption toward these animal-free options. Beyond surface tensions of "meatless meat" and "animal-free flesh," deeper conflicts proliferate around naturalized accounts of human identity and meat consumption, as well as the linkage of protein with colonial power and gender oppression. What visions and technologies can disrupt modern agriculture? What economic and marketing channels are required to scale these products? What beings and ecosystems remain implicated in a livestock-free food system? A future of meat without animals invites adjustments on the plate, but it also inspires renewed habits of mind as well as life-affirming innovations capable of nourishing the contours of our future selves. This book illuminates material and philosophical complexities that will shape the character of our future/s of food.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. Jainism, perhaps more so than any other South Asian tradition, focuses strongly on the ethics of birth, life, and death, with regard to both humans and other living beings. Insistent Life is the first full-length interdisciplinary examination of the foundational principles of bioethics within Jain doctrine and the application of those principles in the contemporary sphere. Brianne Donaldson and Ana Bajzelj analyze a diverse range of Jain texts and contemporary sources to identify Jain perspectives on bioethical issues while highlighting the complexity of their personal, professional, and public dimensions. The book also features extensive original data based on an international survey the authors conducted with Jain medical professionals in India and diaspora communities of North America, Europe, and Africa.