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Winner of the 2022 Ab Imperio Award Hoping to unite all of
humankind and revolutionize the world, Ludwik Zamenhof launched a
new international language called Esperanto from late imperial
Russia in 1887. Ordinary men and women in Russia and all over the
world soon transformed Esperanto into a global movement. Esperanto
and Languages of Internationalism in Revolutionary Russia traces
the history and legacy of this effort: from Esperanto's roots in
the social turmoil of the pre-revolutionary Pale of Settlement; to
its links to socialist internationalism and Comintern bids for
world revolution; and, finally, to the demise of the Soviet
Esperanto movement in the increasingly xenophobic Stalinist 1930s.
In doing so, this book reveals how Esperanto - and global language
politics more broadly - shaped revolutionary and early Soviet
Russia. Based on extensive archival materials, Brigid O'Keeffe's
book provides the first in-depth exploration of Esperanto at
grassroots level and sheds new light on a hitherto overlooked area
of Russian history. As such, Esperanto and Languages of
Internationalism in Revolutionary Russia will be of immense value
to both historians of modern Russia and scholars of
internationalism, transnational networks, and sociolinguistics.
This book is the first to offer a concise, accessible overview of
the evolution of the Soviet Union as a multiethnic empire. It
reflects on how the Soviet Union was home to many ethnic
minorities, and how their fates, and that of the USSR itself, were
bound to the question of how the Soviet state responded variously
throughout its existence to the fundamental question of ethnic
difference across its vast and diverse territory. The book then
examines how the Soviet collapse in 1991 fractured the Union along
markedly national lines, leading to a variety of new nation-states
- including the Russian Federation - being born. Brigid O'Keeffe
explains how and why the Bolsheviks inscribed ethnic difference
into the bedrock of the Soviet Union and explores how minority
peoples experienced the potential advantages and disadvantages of
ethnic politics within the Soviet Union. Ukrainians and Georgians,
Jews and Roma, Chechens and Poles, Kazakhs and Uzbeks - these and
many other minority groups all distinctively shaped and were shaped
by the Soviet and post-Soviet politics of ethnic difference. The
Multiethnic Soviet Union and its Demise gives you the historical
context necessary to understand contemporary Russia's relationships
and conflicts with its 'post-Soviet' neighbors and the wider world
beyond.
This book is the first to offer a concise, accessible overview of
the evolution of the Soviet Union as a multiethnic empire. It
reflects on how the Soviet Union was home to many ethnic
minorities, and how their fates, and that of the USSR itself, were
bound to the question of how the Soviet state responded variously
throughout its existence to the fundamental question of ethnic
difference across its vast and diverse territory. The book then
examines how the Soviet collapse in 1991 fractured the Union along
markedly national lines, leading to a variety of new nation-states
- including the Russian Federation - being born. Brigid O'Keeffe
explains how and why the Bolsheviks inscribed ethnic difference
into the bedrock of the Soviet Union and explores how minority
peoples experienced the potential advantages and disadvantages of
ethnic politics within the Soviet Union. Ukrainians and Georgians,
Jews and Roma, Chechens and Poles, Kazakhs and Uzbeks - these and
many other minority groups all distinctively shaped and were shaped
by the Soviet and post-Soviet politics of ethnic difference. The
Multiethnic Soviet Union and its Demise gives you the historical
context necessary to understand contemporary Russia's relationships
and conflicts with its 'post-Soviet' neighbors and the wider world
beyond.
As perceived icons of indifferent marginality, disorder, indolence,
and parasitism, "Gypsies" threatened the Bolsheviks' ideal of New
Soviet Men and Women. The early Soviet state feared that its Romani
population suffered from an extraordinary and potentially
insurmountable cultural "backwardness," and sought to sovietize
Roma through a range of nation-building projects. Yet as Brigid
O'Keeffe shows in this book, Roma actively engaged with Bolshevik
nationality policies, thereby assimilating Soviet culture, social
customs, and economic relations. Roma proved the primary agents in
the refashioning of so-called "backwards Gypsies" into conscious
Soviet citizens. New Soviet Gypsies provides a unique history of
Roma, an overwhelmingly understudied and misunderstood diasporic
people, by focusing on their social and political lives in the
early Soviet Union. O'Keeffe illustrates how Roma mobilized and
performed "Gypsiness" as a means of advancing themselves socially,
culturally, and economically as Soviet citizens. Exploring the
intersection between nationality, performance, and self-fashioning,
O'Keeffe shows that Roma not only defy easy typecasting, but also
deserve study as agents of history.
Winner of the 2022 Ab Imperio Award Hoping to unite all of
humankind and revolutionize the world, Ludwik Zamenhof launched a
new international language called Esperanto from late imperial
Russia in 1887. Ordinary men and women in Russia and all over the
world soon transformed Esperanto into a global movement. Esperanto
and Languages of Internationalism in Revolutionary Russia traces
the history and legacy of this effort: from Esperanto's roots in
the social turmoil of the pre-revolutionary Pale of Settlement; to
its links to socialist internationalism and Comintern bids for
world revolution; and, finally, to the demise of the Soviet
Esperanto movement in the increasingly xenophobic Stalinist 1930s.
In doing so, this book reveals how Esperanto - and global language
politics more broadly - shaped revolutionary and early Soviet
Russia. Based on extensive archival materials, Brigid O'Keeffe's
book provides the first in-depth exploration of Esperanto at
grassroots level and sheds new light on a hitherto overlooked area
of Russian history. As such, Esperanto and Languages of
Internationalism in Revolutionary Russia will be of immense value
to both historians of modern Russia and scholars of
internationalism, transnational networks, and sociolinguistics.
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