A cultural icon of the fin de siècle, the New Woman was not one figure, but several. In the guise of a bicycling, cigarette-smoking Amazon, the New Woman romped through the pages of Punch and popular fiction; as a neurasthenic victim of social oppression, she suffered in the pages of New Woman novels such as Sarah Grand's hugely successful The Heavenly Twins. The New Woman in Fiction and Fact marks a radically new departure in nineteenth-century scholarship to explore the polyvocal nature of the late Victorian debates around gender, motherhood, class, race and imperialism which converged in the name of the New Woman.

First published in 1939, this volume describes many of the more colourful episodes in the career of Sir Thomas Maitland, while, in its account of his role as governor, it makes a valuable contribution to the study of early colonial history. Maitland was one of the most important figures in the formative period of the colonial administrative service during and immediately after the Napoleonic Wars. After a distinguished military career, he had two long periods of office in Ceylon, from 1805 to 1811, and from 1813 until his death in 1824 he acted as Governor of Malta and then of the Ionian Islands, where he made a lasting reputation for his vigour and honesty, as well as for his autocratic methods of administration which brought him to be popularly regarded as a tyrant.

The third volume in the author's Horror and Science Fiction Films series, covering new titles released from 1981 to 1983, as well as updating entries in the original list.

Those in the know are aware that Wes Anderson's Grand Budapest Hotel has a real-life counterpart in the Swiss Alps: the Waldhaus Sils, which has pleased and puzzled visitors for 111 years and become an icon of Swiss hospitality. Located above the small and pretty village of Sils Maria, near St Moritz, it overlooks a striking landscape of forests, lakes and mountains and offers a combination of belle epoque flair and modern comfort. Its distinctive charm comes from the fact that the Waldhaus has been family-owned and operated ever since its grand opening on 15 June 1908. 111 Years of Waldhaus Sils ranges across the hotel's life and history. Brief essays look at the hotel's history and the broader context in which it exists. The book also shines a light on colourful members of the owning family and their dreams and work, interspersed with conversations with people who have known them. Beautifully illustrated with newly commissioned and historic photographs and documents, it is a tantalising glimpse into the life of an exceptional hotel in one of Europe's most spectacular landscapes.

This issue of Emergency Medicine Clinics edited by Drs. George Willis and Tyson Pillow focuses on Endocrine and Metabolic Emergencies and covers topics such as: Diabetes Mellitus, Hypothyroidism, Hyperthyroidism, Adrenal Emergencies, Derangements of Pottasium, Derangements of Sodium/Water Balance, Derangements of Calcium, Magnesium, and Phosphorus, Metabolic Acidosis, Neonatal Endocrine Emergencies and more.

"Awen Murdock: Travels the realms and hunts shadows. Hears whispers from the divine in the wind. Loves pizza and romance novels..." Awen Murdock is caught between two worlds. On one hand, she is a normal 17 year old, trying to carve out her own place in a chaotic world. On the other, she is the incarnation of the divine on earth and the savior of the world from darkness. The first book in the series follows her through the dark half of the year, as she struggles to define herself and come to terms with her own duality. Along the way, she finds out the true dangers of magick and discovers that things are not always what they seem.

A cultural icon of the fin de siècle, the New Woman was not one figure, but several. In the guise of a bicycling, cigarette-smoking Amazon, the New Woman romped through the pages of Punch and popular fiction; as a neurasthenic victim of social oppression, she suffered in the pages of New Woman novels such as Sarah Grand's hugely successful The Heavenly Twins. The New Woman in Fiction and Fact marks a radically new departure in 19th century scholarship to explore the polyvocal nature of the late Victorian debates around gender, motherhood, class, race and imperialism which converged in the name of the New Woman.

Although it came to epitomize the Cotton South in the twentieth century, the Yazoo-Mississippi Delta emerged as a distinct entity in the decades following the Civil War. As other southerners confronted the need to rebuild, the Delta remained mostly wilderness in 1865. Elsewhere, planters struggled to maintain the perquisites of slaveholding and poor families tried desperately to escape the sharecropper's lot, yet Delta landlords offered generous terms to freed people willing to clear and cultivate backcountry acres subject to yellow fever and yearly flooding. By the turn of the century, two-thirds of the region's farmers were African Americans, whose holdings represented great political and economic strength.

Most historical studies of the Delta have either lauded the achievements of its white planters or found its record number of lynchings representative of the worst aspects of the New South. By looking beyond white planters to the region as a whole, John C. Willis uncovers surprising evidence of African-American enterprise, the advantages of tenancy in an unstable cotton market, and the dominance of foreign-born merchants in the area, including many Chinese. Examining the lives of individuals--freedmen, planters, and merchants--Willis explores the reciprocal interests of former slaves and former slaveholders. He shows how, in a cruel irony replicated in other areas of the South, the backbreaking work that African Americans did to clear, settle, and farm the land away from the river made the land ultimately too valuable for them to retain. By the beginning of the twentieth century, the Delta began to devolve back into a stereotypical southern region with African Americans cast back into an impoverished, debt-ridden labor system.

The Yazoo-Mississippi Delta has long been seen as a focal point for the study of Reconstruction, and Forgotten Time enters this historiographical tradition at the same time that it reverses many of its central assumptions.

David Hume is traditionally seen as a devastating critic of religion. He is widely read as an infidel, a critic of the Christian faith, and an attacker of popular forms of worship. His reputation as irreligious is well forged among his readers, and his argument against miracles sits at the heart of the narrative overview of his work that perennially indoctrinates thousands of first-year philosophy students. In Toward a Humean True Religion, Andre Willis succeeds in complicating Hume’s split approach to religion, showing that Hume was not, in fact, dogmatically against religion in all times and places. Hume occupied a “watershed moment,� Willis contends, when old ideas of religion were being replaced by the modern idea of religion as a set of epistemically true but speculative claims. Thus, Willis repositions the relative weight of Hume’s antireligious sentiment, giving significance to the role of both historical and discursive forces instead of simply relying on Hume’s personal animus as its driving force. Willis muses about what a Humean “true religion� might look like and suggests that we think of this as a third way between the classical and modern notions of religion. He argues that the cumulative achievements of Hume’s mild philosophic theism, the aim of his moral rationalism, and the conclusion of his project on the passions provide the best content for this “true religion.�

David Hume is traditionally seen as a devastating critic of religion. He is widely read as an infidel, a critic of the Christian faith, and an attacker of popular forms of worship. His reputation as irreligious is well forged among his readers, and his argument against miracles sits at the heart of the narrative overview of his work that perennially indoctrinates thousands of first-year philosophy students. In Toward a Humean True Religion, Andre Willis succeeds in complicating Hume's split approach to religion, showing that Hume was not, in fact, dogmatically against religion in all times and places. Hume occupied a "watershed moment," Willis contends, when old ideas of religion were being replaced by the modern idea of religion as a set of epistemically true but speculative claims. Thus, Willis repositions the relative weight of Hume's antireligious sentiment, giving significance to the role of both historical and discursive forces instead of simply relying on Hume's personal animus as its driving force. Willis muses about what a Humean "true religion" might look like and suggests that we think of this as a third way between the classical and modern notions of religion. He argues that the cumulative achievements of Hume's mild philosophic theism, the aim of his moral rationalism, and the conclusion of his project on the passions provide the best content for this "true religion."

The environment consists of the surroundings in which an organism operates, including air, water, land, natural resources, flora, fauna, humans and their interrelation. It is this environment which is both so valuable, on the one hand, and so endangered on the other. And it is people which are by and large ruining the environment both for themselves and for all other organisms. This book presents important new research on a wide variety of topics in this field.