This book discusses selected works on Chinese religion in the People's Republic of China (PRC) published since World War II. The work begins with brief overviews of religion in premodern and modern China, first by scholars in China, and then as understood by Western scholars. The bulk of the book consists of 1,005 annotated bibliographic entries--works by Chinese writers from the PRC and Western writers from East Asia, North America, and Europe. Though many entries deal with pre-1970 China, the emphasis is on the past two decades, which have been the most productive in the history of Western publications. The inclusion of some 200 entries for this time period by authors from China makes this an important work for students and scholars in contemporary Chinese religion.

Anthony C. Yu's translation of "The Journey to the West", initially published in 1983, introduced English-speaking audiences to the classic Chinese novel in its entirety for the first time. Written in the sixteenth century, "The Journey to the West" tells the story of the fourteen-year pilgrimage of the monk Xuanzang, one of China's most famous religious heroes, and his four supernatural disciples, in search of Buddhist scriptures. An adventure rich with danger and excitement, this seminal work of the Chinese literary canon is by turns allegory, satire, and fantasy. With one hundred chapters written in both prose and poetry, "The Journey to the West" has always been a complicated and difficult text to render in English while preserving the lyricism of its language and the content of its plot. But Yu has successfully taken on the task, and in this new edition he has made his translations even more accurate and accessible. The explanatory notes are updated and augmented, and Yu has added much new material to his introduction, based on his original research as well as on the newest literary criticism and scholarship on Chinese religious traditions. He has also modernized the transliterations included in each volume, using the now-standard Hanyu Pinyin romanization system. Perhaps most important, Yu has made changes to the translation itself in order to make it as precise as possible.

Anthony C. Yu's celebrated translation of "The Journey to the West" reinvigorated one of Chinese literature's most beloved classics for English-speaking audiences when it first appeared thirty years ago. Yu's abridgment of his four-volume translation, "The Monkey and the Monk," finally distills the epic novel's most exciting and meaningful episodes without taking anything away from their true spirit.
These fantastic episodes recount the adventures of Xuanzang, a seventh-century monk who became one of China's most illustrious religious heroes after traveling for sixteen years in search of Buddhist scriptures. Powerfully combining religious allegory with humor, fantasy, and satire, accounts of Xuanzang's journey were passed down for a millennium before culminating in the sixteenth century with "The Journey to the West," Now, readers of "The Monkey and the Monk" can experience the full force of his lengthy quest as he travels to India with four animal disciples, most significant among them a guardian-monkey known as "the Great Sage, Equal to Heaven." Moreover, in its newly streamlined form, this acclaimed translation of a seminal work of world literature is sure to attract an entirely new following of students and fans.
"A new translation of a major literary text which totally supersedes the best existing version. . . . It establishes beyond contention the position of "The Journey to the West" in world literature, while at the same time throwing open wide the doors to interpretive study on the part of the English audience."--"Modern Language Notes," on the unabridged translation

Anthony C. Yu's translation of "The Journey to the West," initially published in 1983, introduced English-speaking audiences to the classic Chinese novel in its entirety for the first time. Written in the sixteenth century, "The Journey to the West "tells the story of the fourteen-year pilgrimage of the monk Xuanzang, one of China's most famous religious heroes, and his three supernatural disciples, in search of Buddhist scriptures. Throughout his journey, Xuanzang fights demons who wish to eat him, communes with spirits, and traverses a land riddled with a multitude of obstacles, both real and fantastical. An adventure rich with danger and excitement, this seminal work of the Chinese literary canonis by turns allegory, satire, and fantasy.
With over a hundred chapters written in both prose and poetry, "The Journey to the West "has always been a complicated and difficult text to render in English while preserving the lyricism of its language and the content of its plot. But Yu has successfully taken on the task, and in this new edition he has made his translations even more accurate and accessible. The explanatory notes are updated and augmented, and Yu has added new material to his introduction, based on his original research as well as on the newest literary criticism and scholarship on Chinese religious traditions. He has also modernized the transliterations included in each volume, using the now-standard Hanyu Pinyin romanization system. Perhaps most important, Yu has made changes to the translation itself in order to make it as precise as possible.
One of the great works of Chinese literature, "The Journey to the West "is not only invaluable to scholars of Eastern religion and literature, but, in Yu's elegant rendering, also a delight for any reader.

Anthony C. Yu's celebrated translation of "The Journey to the West" reinvigorated one of Chinese literature's most beloved classics for English-speaking audiences when it first appeared thirty years ago. Yu's abridgment of his four-volume translation, "The Monkey and the Monk," finally distills the epic novel's most exciting and meaningful episodes without taking anything away from their true spirit.
These fantastic episodes recount the adventures of Xuanzang, a seventh-century monk who became one of China's most illustrious religious heroes after traveling for sixteen years in search of Buddhist scriptures. Powerfully combining religious allegory with humor, fantasy, and satire, accounts of Xuanzang's journey were passed down for a millennium before culminating in the sixteenth century with "The Journey to the West," Now, readers of "The Monkey and the Monk" can experience the full force of his lengthy quest as he travels to India with four animal disciples, most significant among them a guardian-monkey known as "the Great Sage, Equal to Heaven." Moreover, in its newly streamlined form, this acclaimed translation of a seminal work of world literature is sure to attract an entirely new following of students and fans.
"A new translation of a major literary text which totally supersedes the best existing version. . . . It establishes beyond contention the position of "The Journey to the West" in world literature, while at the same time throwing open wide the doors to interpretive study on the part of the English audience."--"Modern Language Notes," on the unabridged translation

Anthony C. Yu's translation of "The Journey to the West," initially published in 1983, introduced English-speaking audiences to the classic Chinese novel in its entirety for the first time. Written in the sixteenth century, "The Journey to the West "tells the story of the fourteen-year pilgrimage of the monk Xuanzang, one of China's most famous religious heroes, and his three supernatural disciples, in search of Buddhist scriptures. Throughout his journey, Xuanzang fights demons who wish to eat him, communes with spirits, and traverses a land riddled with a multitude of obstacles, both real and fantastical. An adventure rich with danger and excitement, this seminal work of the Chinese literary canonis by turns allegory, satire, and fantasy.
With over a hundred chapters written in both prose and poetry, "The Journey to the West "has always been a complicated and difficult text to render in English while preserving the lyricism of its language and the content of its plot. But Yu has successfully taken on the task, and in this new edition he has made his translations even more accurate and accessible. The explanatory notes are updated and augmented, and Yu has added new material to his introduction, based on his original research as well as on the newest literary criticism and scholarship on Chinese religious traditions. He has also modernized the transliterations included in each volume, using the now-standard Hanyu Pinyin romanization system. Perhaps most important, Yu has made changes to the translation itself in order to make it as precise as possible.
One of the great works of Chinese literature, "The Journey to the West "is not only invaluable to scholars of Eastern religion and literature, but, in Yu's elegant rendering, also a delight for any reader.

Anthony C. Yu's translation of "The Journey to the West," initially published in 1983, introduced English-speaking audiences to the classic Chinese novel in its entirety for the first time. Written in the sixteenth century, "The Journey to the West "tells the story of the fourteen-year pilgrimage of the monk Xuanzang, one of China's most famous religious heroes, and his three supernatural disciples, in search of Buddhist scriptures. Throughout his journey, Xuanzang fights demons who wish to eat him, communes with spirits, and traverses a land riddled with a multitude of obstacles, both real and fantastical. An adventure rich with danger and excitement, this seminal work of the Chinese literary canonis by turns allegory, satire, and fantasy.
With over a hundred chapters written in both prose and poetry, "The Journey to the West "has always been a complicated and difficult text to render in English while preserving the lyricism of its language and the content of its plot. But Yu has successfully taken on the task, and in this new edition he has made his translations even more accurate and accessible. The explanatory notes are updated and augmented, and Yu has added new material to his introduction, based on his original research as well as on the newest literary criticism and scholarship on Chinese religious traditions. He has also modernized the transliterations included in each volume, using the now-standard Hanyu Pinyin romanization system. Perhaps most important, Yu has made changes to the translation itself in order to make it as precise as possible.
One of the great works of Chinese literature, "The Journey to the West "is not only invaluable to scholars of Eastern religion and literature, but, in Yu's elegant rendering, also a delight for any reader.

Anthony C. Yu's translation of "The Journey to the West," initially published in 1983, introduced English-speaking audiences to the classic Chinese novel in its entirety for the first time. Written in the sixteenth century, "The Journey to the West "tells the story of the fourteen-year pilgrimage of the monk Xuanzang, one of China's most famous religious heroes, and his three supernatural disciples, in search of Buddhist scriptures. Throughout his journey, Xuanzang fights demons who wish to eat him, communes with spirits, and traverses a land riddled with a multitude of obstacles, both real and fantastical. An adventure rich with danger and excitement, this seminal work of the Chinese literary canonis by turns allegory, satire, and fantasy.
With over a hundred chapters written in both prose and poetry, "The Journey to the West "has always been a complicated and difficult text to render in English while preserving the lyricism of its language and the content of its plot. But Yu has successfully taken on the task, and in this new edition he has made his translations even more accurate and accessible. The explanatory notes are updated and augmented, and Yu has added new material to his introduction, based on his original research as well as on the newest literary criticism and scholarship on Chinese religious traditions. He has also modernized the transliterations included in each volume, using the now-standard Hanyu Pinyin romanization system. Perhaps most important, Yu has made changes to the translation itself in order to make it as precise as possible.
One of the great works of Chinese literature, "The Journey to the West "is not only invaluable to scholars of Eastern religion and literature, but, in Yu's elegant rendering, also a delight for any reader.

Throughout society the explosion of information technologies is changing how we work and live. This volume focuses on emerging technologies and their impact on people and organizations in the early years of the new century. This book contains a collection of 36 papers selected from more than 110 high quality presentations at the 2000 International Conference on the Information Society in the 21st Ceptury (IS2000). The conference was held November 5-8, 2000, in Aizu Wakamatsu, Japan. IS2000 featured lively exchanges of ideas and opinions on the im pact of emerging technologies on our society among international participants from academic and industrial organizations. The chapters in this book are grouped under the following six headings: Information and Knowledge Management Towards an Intelligent Society; Collaborative Internet, Multimedia, and Electronic Commerce; Intelligent Robots and Auditory Interfaces; New Models and Approaches for a Knowledge Economic Society; IT-Based Innovative Edu cation Systems and Strategies; and Emerging Technologies for the Information Society in the New Century. The papers offer excellent perspectives on advances in the various fields and provide a framework for the development of improvements in technologies that hold promise for enhancing our lives in the new century. Special thanks are due to the University of Aizu and the Telecommunications Ad vancement Foundation for providing grants to support IS2000 and the publication of this volume. We also would like to thank all the authors for their excellent work in assuring the high quality of the contents."

Throughout his academic career, Anthony C. Yu has employed a comparative approach to literary analysis that pays careful attention to the religious and philosophical elements of Chinese and Western texts. His mastery of both canons remains unmatched in the field, and his immense knowledge of the contexts that gave rise to each tradition supplies the foundations for ideal comparative scholarship.

In these essays, Yu explores the overlap between literature and religion in Chinese and Western literature. He opens with a principal method for relating texts to religion and follows with several essays that apply this approach to single texts in discrete traditions: the Greek religion in Prometheus; Christian theology in Milton; ancient Chinese philosophical thought in Laozi; and Chinese religious syncretism in "The Journey to the West,"

Yu's essays juxtapose Chinese and Western texts& mdash; "Cratylus" next to "Xunzi," for example& mdash;and discuss their relationship to language and subjects, such as liberal Greek education against general education in China. He compares a specific Western text and religion to a specific Chinese text and religion. He considers the Divina Commedia in the context of Catholic theology alongside The Journey to the West as it relates to Chinese syncretism, united by the theme of pilgrimage. Yet Yu's focus isn't entirely tied to the classics. He also considers the struggle for human rights in China and how this topic relates to ancient Chinese social thought and modern notions of rights in the West.

"In virtually every high-cultural system," Yu writes, "be it the Indic, the Islamic, the Sino-Japanese, or the Judeo& mdash;Christian, the literarytradition has developed in intimate& mdash;indeed, often intertwining-relation to religious thought, practice, institution, and symbolism." "Comparative Journeys" is a major step toward unraveling this complexity, revealing through the skilled observation of texts the extraordinary intimacy between two supposedly disparate languages and cultures.

The eighteenth-century "Hongloumeng," known in English as "Dream of the Red Chamber" or "The Story of the Stone," is generally considered to be the greatest of Chinese novels--one that masterfully blends realism and romance, psychological motivation and fate, daily life and mythical occurrences, as it narrates the decline of a powerful Chinese family. In this path-breaking study, Anthony Yu goes beyond the customary view of "Hongloumeng" as a vivid reflection of late imperial Chinese culture by examining the novel as a story about fictive representation. Through a maze of literary devices, the novel challenges the authority of history as well as referential biases in reading. At the heart of " Hongloumeng," Yu argues, is the narration of desire. Desire appears in this tale as the defining trait and problem of human beings and at the same time shapes the novel's literary invention and effect. According to Yu, this focalizing treatment of desire may well be "Hongloumeng"'s most distinctive accomplishment.

Through close readings of selected episodes, Yu analyzes principal motifs of the narrative, such as dream, mirror, literature, religious enlightenment, and rhetorical reflexivity in relation to fictive representation. He contextualizes his discussions with a comprehensive genealogy of "qing"--desire, disposition, sentiment, feeling--a concept of fundamental importance in historical Chinese culture, and shows how the text ingeniously exploits its multiple meanings. Spanning a wide range of comparative literary sources, Yu creates a new conceptual framework in which to reevaluate this masterpiece.

Note: If your purchase is over $35, Amazon may ship your order free. See Amazon free shipping website for details. This book combines the four Gospels as one book. Its purpose is to help reader to understand and compare the various topics in the four Gospels. It has ten chapters. It divided the various topics in the four Gospels into ten items: Chapter 1 Introduction; Chapter 2 Genealogy of Jesus Christ; Chapter 3 John the Baptist; Chapter 4 The birth of Jesus Christ; Chapter 5 The beginning mission of Jesus Christ; Chapter 6 The preaching of Jesus Christ; Chapter 7 The miracles of Jesus Christ; Chapter 8 The suffering of Jesus Christ; Chapter 9 The resurrection of Jesus Christ; Chapter 10 The commands of Jesus Christ

In State and Religion in China, Anthony Yu takes a fresh look at Chinese religion and its relation to politics. He argues, against those who claim that Chinese politics has been traditionally secular, or even that the Chinese traditionally had no religion that religion has deep roots in the Chinese past, and that the Chinese state has from its creation always interfered in relgious matters.

This book is intended for students of medicine, dentistry and allied health professions. The continual, unremitting explosion of information in the biomedical fields in recent years has rendered the curriculum ever more compact and onerous in the various disciplines of studies required of the students. Neuroanatomy, which deals with complex interrelated neural structures, presents a special challenge to the students, giving rise to an often overwhelming experience in the process of mastering the vast, seemingly disparate body of facts. The currently available texts are often too massive and detailed for the compressed time frame allotted for the study.In this book, we have organized the subject matter into a basic core of information on the human nervous system, as concisely and succinctly as possible without undue abridgment. For brevity, the information is presented mostly in an outline format, and where the subject matter is complex, we employ a more lengthy write up (e.g. the motor system and the limbic system). It is hoped that the overriding goal of writing a short, concise text for the harried Neuroanatomy students will have been achieved.