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In rural Japan the passage of the year is marked by festivals and
rituals that have changed little for centuries. Elaborate outfits,
crafted from textiles as well as branches, straw and elements
sourced from the natural environment, are donned in agricultural
and fishing communities throughout Japan to celebrate seasonal
rites of fertility and abundance. Yokainoshima (literally 'island
of monsters') explores the extraordinary ranges of masks, costumes
and characters that reappear with each returning season. Charles
Freger's photographs combine acute documentary attentiveness with
individual portraiture in an entirely fresh and distinctive style.
Toshiharu Ito and Akihiro Hatanaka, both specialists in Japanese
folk culture and anthropology, analyse Freger's photographs,
setting the huge variety of eclectic clothing in ethnographic
context and describing the local festivals, dances and rituals. A
final illustrated reference section describes individual costumes
and masks.
The transformation of man to beast is a central aspect of
traditional pagan rituals that are centuries old and which
celebrate the seasonal cycle, fertility, life and death. Each year,
throughout Europe, from Scotland to Bulgaria, from Finland to
Italy, from Portugal to Greece via France, Switzerland and Germany,
people literally put themselves into the skin of the 'savage', in
masquerades that stretch back centuries. By becoming a bear, a
goat, a stag or a wild boar, a man of straw, a devil or a monster
with jaws of steel, these people celebrate the cycle of life and of
the seasons. Their costumes, made of animal skins or of plants, and
decorated with bones, encircled with bells, and capped with horns
or antlers, amaze us with their extraordinary diversity and
prodigious beauty. Work on this project took photographer Charles
Freger to eighteen European countries in search of the mythological
figure of the Wild Man: Austria, Italy, Hungary, Slovenia,
Slovakia, Spain, Poland, Portugal, Germany, Greece, Macedonia,
Bulgaria, Czech Republic, Switzerland, Croatia, Finland, Romania
and the UK.
All across the Americas, from the 16th century onwards, enslaved
Africans escaped their captors and struck out on their own. These
runaways, having found their freedom, established their own
communities or joined with indigenous peoples to forge new
identities. Cimarron, borrowing a Spanish-American term for these
fugitive former slaves, is a new series of photographic portraits
of their descendants. From Brazil, Colombia, the Caribbean islands
and Central America, as far as the southern United States,
elaborate masquerades are staged that celebrate and keep alive the
history and memory of African slaves and their creole or mixed-race
descendants. Stock characters are portrayed in costume, or in
grotesque or satirical representations. A huge variety of African
tribal dress, wild ritual regalia and shimmering Mardi Gras outfits
feature in breathtaking succession. Vividly coloured silks and
cottons combine with woven fibres, leaves, feathers, and bodypaint;
props include emblems of slavery and slavemasters - ropes, sticks,
guns and machetes. These photographs record real people whose
collective sense of memory, folk history and imagination
dramatically challenges our expectations. Charles Freger's work has
established a large and growing following among connoisseurs of
contemporary photography, defining a new genre of documentary
portraiture that extends and deepens our sense of the human past
and the present.
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