Over the last two decades we have seen a vast number of books published in the West that treat Islamic fundamentalism as a rising threat to the western values of secularism and democracy. In the last decade scholars began proclaiming an existent or emerging "clash" between East and West, Islam and Christianity, or in the case of Benjamin R. Barber, "Jihad and "McWorld." More recently, some western scholars have offered another interpretation. Focusing on the work of contemporary Muslim intellectuals, these scholars have begun to argue that what we are witnessing, in Islamic contexts, is tantamount to a Reformation. An Islamic Reformation attempts to evaluate this claim through the work of emerging and top scholars in the fields of political science, philosophy, anthropology, religion, history and Middle Eastern studies. The overall goal of this volume is to question the impact of various reformist trends throughout the Middle East. Are we witnessing a growth in fundamentalism or the emergence of an Islamic Reformation? What does religious practice in this region reflect? What is the usefulness of approaching these questions through Christian/Islamic and West/East dichotomies? Unique in its focus and scope, An Islamic Reformation represents an emerging vanguard in the discussion of Islamic religious heritage and practice and its effect on world politics.

This landmark volume brings together some of the titans of social movement theory in a grand reassessment of its status. For some time, the field has been divided between a dominant structural approach and a cultural or constructivist tradition.. The gaps and misunderstandings between the two sides--as well as the efforts to bridge them--closely parallel those in the social sciences at large. This book aims to further the dialogue between these two distinct approaches to social movements and to show the broader implications for social science as a whole as it struggles with issues including culture, emotion, and agency.

The shah of Iran, Mohammad Reza Pahlavi, would remain on the throne for the foreseeable future: This was the firm conclusion of a top-secret CIA analysis issued in October 1978. One hundred days later the shah--despite his massive military, fearsome security police, and superpower support was overthrown by a popular and largely peaceful revolution. But the CIA was not alone in its myopia, as Charles Kurzman reveals in this penetrating work; Iranians themselves, except for a tiny minority, considered a revolution inconceivable until it actually occurred. Revisiting the circumstances surrounding the fall of the shah, Kurzman offers rare insight into the nature and evolution of the Iranian revolution and into the ultimate unpredictability of protest movements in general.

As one Iranian recalls, "The future was up in the air." Through interviews and eyewitness accounts, declassified security documents and underground pamphlets, Kurzman documents the overwhelming sense of confusion that gripped pre-revolutionary Iran, and that characterizes major protest movements. His book provides a striking picture of the chaotic conditions under which Iranians acted, participating in protest only when they expected others to do so too, the process approaching critical mass in unforeseen and unforeseeable ways. Only when large numbers of Iranians began to "think the unthinkable," in the words of the U.S. ambassador, did revolutionary expectations become a self-fulfilling prophecy. A corrective to 20-20 hindsight, this book reveals shortcomings of analyses that make the Iranian revolution or any major protest movement seem inevitable in retrospect.

Demonstrating that "liberal Islam" is not a contradiction in terms, this anthology presents the translated work of 33 Muslims concerned with the separation of church and state, democracy, the condition of women, the rights of minorities, freedom of thought, and the future of human progress.

Why are there so few Muslim terrorists? With more than a billion Muslims in the world-many of whom supposedly hate the West and ardently desire martyrdom-why don't we see terrorist attacks every day? Where are the missing martyrs? These questions may seem counterintuitive, in light of the death and devastation that terrorists have wrought around the world. But the scale of violence, outside of civil war zones, has been far lower than the waves of attacks that the world feared in the wake of 9/11. Terrorists' own publications complain about Muslims' failure to join their cause. The Missing Martyrs draws on government sources and revolutionary publications, public opinion surveys and election results, historical documents and in-depth interviews with Muslims in the Middle East and around the world to examine barriers to terrorist recruitment, including liberal Islam, revolutionary rivalries, and an inelastic demand for U.S. foreign policy. This revised edition, updated to include the self-proclaimed "Islamic State," concludes that fear of terrorism should be brought into alignment with the actual level of threat, and that government policies and public opinion should be based on evidence rather than alarmist hyperbole.

Why are there so few Muslim terrorists? With more than a billion Muslims in the world--many of whom supposedly hate the West and ardently desire martyrdom--why don't we see terrorist attacks every day? Where are the missing martyrs?
In this startlingly counterintuitive book, a leading authority on Islamic movements demonstrates that terrorist groups are thoroughly marginal in the Muslim world. Charles Kurzman draws on government sources, public opinion surveys, election results, and in-depth interviews with Muslims in the Middle East and around the world. He finds that young Muslims are indeed angry with what they see as imperialism--and especially at Western support for local dictatorships. But revolutionary Islamists have failed to reach them, as can be seen from the terrorists' own websites and publications, which constantly bemoan the dearth of willing recruits.
Kurzman notes that it takes only a small cadre of committed killers to wreak unspeakable havoc. But that very fact underscores his point. As easy as terrorism is to commit, few Muslims turn to violence. Out of 140,000 murders in the United States since 9/11, Islamist terrorists have killed at most three dozen people. Of the 150,000 people who die each day, worldwide, Islamist militants account for fewer than fifty fatalities--and only ten per day outside of the hotspots of Afghanistan, Iraq, and Pakistan. The real bulwark against Islamist violence, Kurzman finds, is Muslims themselves, who reject both the goals of the terrorists and their bloody means. With each bombing, the terrorists lose support among Muslims.
Incisive and authoritative, The Missing Martyrs provides much-needed corrective to deep-seated and destructive misconceptions about Muslims and the Islamic world. The threat of Islamist terrorism is real, Kurzman shows, but its dimensions are, so far, tightly confined.

The National Institute of Justice (NIJ) is the research, development and evaluation agency of the US Department of Justice. The NIJ is dedicated to improving knowledge and understanding of crime and justice issues through science. NIJ provides objective and independent knowledge and tools to reduce crime and promote justice, particularly at the state and local levels. Each year, the NIJ publishes and sponsors dozens of research and study documents detailing results, analyses and statistics that help to further the organization's mission. These documents relate to topics like biometrics, corrections technology, gun violence, digital forensics, human trafficking, electronic crime, terrorism, tribal justice and more. This document is one of these publications.

Modernist Islam was a major intellectual current in the Muslim world during the 19th and 20th centuries. Proponents of this movement typically believed that it was not only possible but imperative to show how "modern" values and institutions could be reconciled with authentically Islamic ideals. This sourcebook brings together a broad range of writings on modernist Islam from across the Muslim world. The writings of many of the activists and intellectuals who made up the early modernist Islamic movement will be made available in English for the first time. Charles Kurzmann and a team of section editors, each specializing in a different region of the Islamic world, have assembled, translated, and annotated the work of the most important of these figures. With the publication of this volume, an English-speaking audience will be able to read more widely in the literature of modernist Islam than even the makers of the movement could.

In the decade before World War I, a wave of democratic revolutions swept the globe, consuming more than a quarter of the world's population. Revolution transformed Russia, Iran, the Ottoman Empire, Portugal, Mexico, and China. In each case, a pro--democracy movement unseated a long-standing autocracy with startling speed. The nascent democratic regime held elections, convened parliament, and allowed freedom of the press and freedom of association. But the new governments failed in many instances to uphold the rights and freedoms that they proclaimed. Coups d'etat soon undermined the democratic experiments.

How do we account for these unexpected democracies, and for their rapid extinction? In "Democracy Denied," Charles Kurzman proposes that the collective agent most directly responsible for democratization was the emerging class of modern intellectuals, a group that had gained a global identity and a near-messianic sense of mission following the Dreyfus Affair of 1898.

Each chapter of "Democracy Denied" focuses on a single angle of this story, covering all six cases by examining newspaper accounts, memoirs, and government reports. This thoroughly interdisciplinary treatment of the early-twentieth-century upheavals promises to reshape debates about the social origins of democracy, the causes of democratic collapse, the political roles of intellectuals, and the international flow of ideas.

"Establishes a new landmark in the study of everyday life in the modern metropolis. This book brilliantly integrates systematic theory and participant observation data. Forms of domination and resistance are poignantly captured in different social settings, and admirably related to economic and political forces. The volume will do more to enhance ethnographic research than any previous study in sociology."--William Julius Wilson, University of Chicago

"What is unleashed in "Ethnography Unbound is the theoretical and critical potential of exemplary urban fieldwork and pedagogy. This book by Michael Burawoy and his talented students sets an inspirational standard to emulate in the classroom and in the 'field'."--Judith Stacey, author of "Brave New Families

"Bravo! A book that explodes the barriers that prevent us from seeing, simultaneously, both the social world and our role in its making. The dichotomies of teacher/student, researcher/researched, and theory/data are subjected to a penetrating and refreshing scrutiny in this unique project."--Rick Fantasia, author of "Cultures of Solidarity

"Burawoy and his colleagues have rediscovered the ancient truth that participant observation is well-suited to understanding the larger society as well as microsocial life. Moreover, they have made that rediscovery superbly. The essays are of high quality and I hope that the book will increase yet further the current interest in participant observation and ethnography."--Herbert J. Gans, author of "People, Plans and Policies