Featuring a new introduction for this new edition, The Conjure Woman is probably Chesnutt's most powerful work, a collection of stories set in post-war North Carolina. The main character is Uncle Julius, a former slave, who entertains a white couple from the North with fantastic tales of antebellum plantation life. Julius tells of supernatural phenomenon, hauntings, transfiguration, and conjuring, which were typical of Southern African-American folk tales at the time. Uncle Julius tells the stories in a way that speaks beyond his immediate audience, offering stories of slavery and inequality that are, to the enlightened reader, obviously wrong. The tales are fabulistic, like those of Uncle Remus or Aesop, with carefully crafted allegories on the psychological and social effects of slavery and racial injustice. FLAME TREE 451: From mystery to crime, supernatural to horror and myth, fantasy and science fiction, Flame Tree 451 offers a healthy diet of werewolves and robots, mad scientists, secret worlds, lost civilizations and escapist fantasies. Discover a storehouse of tales, ancient and modern gathered specifically for the reader of the fantastic. The Foundations titles also explore the roots of modern fiction and brings together neglected works which deserve a wider readership as part of a series of classic, essential books.

The Marrow of Tradition (1901), Charles Chesnutt's second novel, is one of the most prominent entries in the canon of post-bellum, pre-Harlem Renaissance Black writing. Notable for its fictionalized retelling of the 1898 Wilmington Race Riots, the novel is called to by scholars and readers for its acute depiction of America's turn-of-the-century racial atmosphere. The Norton Library edition features the original 1901 text, explanatory endnotes, and a sweeping introduction by Autumn Womack that details the work's historical context, literary achievements, and groundbreaking critique of white supremacy.

This Norton Critical Edition of The Conjure Stories arranges the tales chronologically by composition date, allowing readers to discern how Chesnutt experimented with plots and characters and with the idea of the conjure story over time. With one exception, the text of each tale is that of the original publication. (The text of "The Dumb Witness" was established from two typescripts held at the archives of Fisk University.) The stories are accompanied by a thorough and thought-provoking introduction, detailed explanatory annotations, and illustrative materials. "Contexts" presents a wealth of materials chosen by the editors to enrich the reader's understanding of these canonical stories, including a map of the landscape of the conjure tales, Chesnutt's journal entry as he began writing fiction of the South, as well as writings by Chesnutt, William Wells Brown, and Paul Laurence Dunbar, among others, on the stories' central motifs-folklore, superstition, voodoo, race, and social identity in the South following the Civil War. "Criticism" is divided into two parts. "Early Criticism" collects critical notices for The Conjure Woman that suggest the volume's initial reception, assessments by William Dean Howells and Benjamin Brawley, and a biographical excerpt by the author's daughter, Helen Chesnutt. "Modern Criticism" demonstrates rich and enduring interest in The Conjure Stories with ten important essays by Robert Hemenway, William L. Andrews, Robert B. Stepto, John Edgar Wideman, Werner Sollors, Houston A. Baker, Eric J. Sundquist, Richard H. Brodhead, Candace J. Waid, and Glenda Carpio. A Chronology of Chesnutt's life and work and a Selected Bibliography are also included.

This book collects the letters written between 1906 and 1932 by novelist and civil rights activist Charles W. Chesnutt (1858-1932). Between 1885 and 1905, this pioneer in the African-American literary tradition published three novels, two books of short stories, a biography of Frederick Douglass, and many short stories and essays in prestigious periodicals-at the same time managing a stenography and court reporting firm in Cleveland, Ohio. His works, which featured the experiences of African-Americans in the ante- and post-bellum period, received favorable reviews. But they did not find a large and appreciative audience until many decades later when both the civil rights movement and increased interest in the African-American contribution to American cultural life resulted in the "rediscovering" of Chesnutt's large body of writings. Though he never saw the publication of another of his book-length manuscripts after 1905, Chesnutt continued to write fiction and essays, and to deliver speeches ranging from disenfranchisement to the life and works of Alexandre Dumas, and to act in behalf of the African-American cause through such organizations as the Committee of Twelve and the N.A.A.C.P. A dedicated integrationist opposed to "race-pride" movements of all kinds, Chesnutt in his post-1905 letters includes many references to the unfortunate consequences of racial segregation, addressed to both African-American and white correspondents. These letters also reveal a multi-faceted personality with interests that transcended the issue of race and urged everyone to live life to the fullest. His correspondents included prominent members of the Harlem Renaissance as well as major American political figures Chesnutt sought to influence on behalf of his fellow African-Americans. As a successful businessman enjoying the amenities of upper middle class American life, a family man, and an Episcopalian who worshipped at a "white church," Chesnutt in many respects embodied the realization of the American Dream. He was, as William Dean Howells termed Booker T. Washington, an "exemplary citizen" and a role model for all Americans.

Evoking the atmosphere of early-nineteenth-century New Orleans and the deadly aftermath of the San Domingo slave revolution, this historical novel begins as its protagonist puzzles over the seemingly prophetic dream of an aged black praline seller in the famous Place d'Armes. Paul Marchand, a free man of color living in New Orleans in the 1820s, is despised by white society for being a quadroon, yet he is a proud, wealthy, well-educated man. In this city where great wealth and great poverty exist side by side, the richest Creole in town lies dying. The family of the aged Pierre Beaurepas eagerly, indeed greedily, awaits disposition of his wealth. As the bombshell of Beaurepas's will explodes, an old woman's dream takes on new meaning, and Marchand is drawn ever more closely into contact with a violently racist family. Bringing to life the entwined racial cultures of New Orleans society, Charles Chesnutt not only writes an exciting tale of adventure and mystery but also makes a provocative comment on the nature of racial identity, self-worth, and family loyalty.

Although he was the first African-American writer of fiction to gain acceptance by America's white literary establishment, Charles W. Chesnutt (1858-1932) has been eclipsed in popularity by other writers who later rose to prominence during the Harlem Renaissance. Recently, this pathbreaking American writer has been receiving an increasing amount of attention. Two of his novels, " Paul Marchand, F.M.C." (completed in 1921) and "The Quarry" (completed in 1928), were considered too incendiary to be published during Chesnutt's lifetime. Their publication now provides us not only the opportunity to read these two books previously missing from Chesnutt's oeuvre but also the chance to appreciate better the intellectual progress of this literary pioneer. Chesnutt was the author of many other works, including "The Conjure Woman & Other Conjure Tales, The House Behind the Cedars, The Marrow Tradition, " and "Mandy Oxendine." Princeton University Press recently published "To Be an Author: Letters of Charles W. Chesnutt, 1889-1905" (edited by Joseph R. McElrath, Jr., and Robert C. Leitz, III).

Originally published in 1999.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Evoking the atmosphere of early-nineteenth-century New Orleans and the deadly aftermath of the San Domingo slave revolution, this historical novel begins as its protagonist puzzles over the seemingly prophetic dream of an aged black praline seller in the famous Place d'Armes. Paul Marchand, a free man of color living in New Orleans in the 1820s, is despised by white society for being a quadroon, yet he is a proud, wealthy, well-educated man. In this city where great wealth and great poverty exist side by side, the richest Creole in town lies dying. The family of the aged Pierre Beaurepas eagerly, indeed greedily, awaits disposition of his wealth. As the bombshell of Beaurepas's will explodes, an old woman's dream takes on new meaning, and Marchand is drawn ever more closely into contact with a violently racist family. Bringing to life the entwined racial cultures of New Orleans society, Charles Chesnutt not only writes an exciting tale of adventure and mystery but also makes a provocative comment on the nature of racial identity, self-worth, and family loyalty. Although he was the first African-American writer of fiction to gain acceptance by America's white literary establishment, Charles W. Chesnutt (1858-1932) has been eclipsed in popularity by other writers who later rose to prominence during the Harlem Renaissance. Recently, this pathbreaking American writer has been receiving an increasing amount of attention. Two of his novels, Paul Marchand, F.M.C. (completed in 1921) and The Quarry (completed in 1928), were considered too incendiary to be published during Chesnutt's lifetime. Their publication now provides us not only the opportunity to read these two books previously missing from Chesnutt's oeuvre but also the chance to appreciate better the intellectual progress of this literary pioneer. Chesnutt was the author of many other works, including The Conjure Woman & Other Conjure Tales, The House Behind the Cedars, The Marrow Tradition, and Mandy Oxendine. Princeton University Press recently published To Be an Author: Letters of Charles W. Chesnutt, 1889-1905 (edited by Joseph R. McElrath, Jr., and Robert C. Leitz, III). Originally published in 1999. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Was Donald Glover really what he seemed--a handsome, dedicated, and clever African-American star of the Harlem Renaissance, whose looks made him the "quarry" of a variety of women? Or could the secrets of his birth change his destiny entirely? Focusing on the culture of Harlem in the 1920s, Charles Chesnutt's final novel dramatizes the political and aesthetic life of the exciting period we now know as the Harlem Renaissance. Mixing fact and fiction, and real and imagined characters, "The Quarry" is peopled with so many figures of the time--including Booker T. Washington, W. E. B. DuBois, and Marcus Garvey--that it constitutes a virtual guide to this inspiring period in American history. Protagonist Glover is a light-skinned man whose adoptive black parents are determined that he become a leader of the black people. Moving from Ohio to Tennessee, from rural Kentucky to Harlem, his story depicts not only his conflicted relationship to his heritage but also the situation of a variety of black people struggling to escape prejudice and to take advantage of new opportunities.

Although he was the first African-American writer of fiction to gain acceptance by America's white literary establishment, Charles W. Chesnutt (1858-1932) has been eclipsed in popularity by other writers who later rose to prominence during the Harlem Renaissance. Recently, this pathbreaking American writer has been receiving an increasing amount of attention. Two of his novels, " Paul Marchand, F.M.C." (completed in 1921) and "The Quarry" (completed in 1928), were considered too incendiary to be published during Chesnutt's lifetime. Their publication now provides us not only the opportunity to read these two books previously missing from Chesnutt's oeuvre but also the chance to appreciate better the intellectual progress of this literary pioneer. Chesnutt was the author of many other works, including "The Conjure Woman & Other Conjure Tales, The House Behind the Cedars, The Marrow Tradition, " and "Mandy Oxendine." Princeton University Press recently published "To Be an Author: Letters of Charles W. Chesnutt, 1889-1905" (edited by Joseph R. McElrath, Jr., and Robert C. Leitz, III).

Originally published in 1999.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Inspired by the 1898 Wilmington Riot and the eyewitness accounts of Charles W. Chesnutt's own family, Chesnutt's The Marrow of Tradition captures the astonishing moment in American history when a violent coup d'etat resulted in the subversion of a free and democratic election. The Norton Critical Edition text is based on the 1901 first edition. It is accompanied by a note on the text, Werner Sollors's insightful introduction, explanatory annotations, and twenty-four photographs and illustrations. "Contexts" connects the novel to the historical events in Wilmington and includes a wealth of newspaper articles, editorials, and biographical sketches of the central players. The account of riot instigator Alfred Moore Waddell, published just weeks after the event, is reprinted, along with three rarely seen letters: W. E. B. Du Bois's and Booker T. Washington's comments on the novel and Walter Hines Page's letter to Chesnutt. Rounding out the historical record is a selection of 1890s sheet music, a poem, and newspaper articles on the Cakewalk, a popular dance of the period with roots in slavery. "Criticism" begins with twelve contemporary reviews, including those by Hamilton Wright Mabie, Katherine Glover, William Dean Howells, and Sterling A. Brown. Fifteen recent assessments focus on the novel's characters, history, realism, and violence. As scholarship on The Marrow of Tradition and on Wilmington in 1898 has been especially active since the 1990s, ten assessments are from this period. A Chronology and Selected Bibliography are also included.