Cheryl Misak presents the first collective study of the development of philosophy in North America, from the 18th century to the end of the 20th century. Twenty-six leading experts examine distinctive features of American philosophy, trace notable themes, and consider the legacy and influence of notable figures. This will be the first reference point for future work on the subject, and a fascinating resource for anyone interested in modern philosophy or American intellectual history.

Cheryl Misak presents a history of the great American philosophical tradition of pragmatism, from its inception in the Metaphysical Club of the 1870s to the present day. She identifies two dominant lines of thought in the tradition: the first begins with Charles S. Peirce and Chauncey Wright and continues through to Lewis, Quine, and Sellars; the other begins with William James and continues through to Dewey and Rorty. This ambitious new account identifies the connections between traditional American pragmatism and twentieth-century Anglo-American philosophy, and links pragmatism to major positions in the recent history of philosophy, such as logical empiricism. Misak argues that the most defensible version of pragmatism must be seen and recovered as an important part of the analytic tradition.

Cheryl Misak offers a strikingly new view of the development of philosophy in the twentieth century. Pragmatism, the home-grown philosophy of America, thinks of truth not as a static relation between a sentence and the believer-independent world, but rather, a belief that works. The founders of pragmatism, Peirce and James, developed this idea in more (Peirce) and less (James) objective ways. The standard story of the reception of American pragmatism in England is that Russell and Moore savaged James's theory, and that pragmatism has never fully recovered. An alternative, and underappreciated, story is told here. The brilliant Cambridge mathematician, philosopher and economist, Frank Ramsey, was in the mid-1920s heavily influenced by the almost-unheard-of Peirce and was developing a pragmatist position of great promise. He then transmitted that pragmatism to his friend Wittgenstein, although had Ramsey lived past the age of 26 to see what Wittgenstein did with that position, Ramsey would not have liked what he saw.

Pragmatism is the view that our philosophical concepts must be connected to our practices--philosophy must stay connected to first order inquiry, to real examples, to real-life expertise. The classical pragmatists, Charles Sanders Peirce, William James, and John Dewey, put forward views of truth, rationality, and morality that they took to be connected to, and good for, our practices of inquiry and deliberation.
When Richard Rorty, the best-known contemporary pragmatist, looks at our practices, he finds that we don't aim at truth or objectivity, but only at solidarity, or agreement within a community, or what our peers will let us get away with saying. There is, however, a revisionist movement amongst contemporary philosophers who are interested in pragmatism. When these new pragmatists examine our practices, they find that the trail of the human serpent is over everything, as James said, but this does not toss us into the sea of post-modern arbitrariness, where truth varies from person to person and culture to culture. The fact that our standards of objectivity come into being and evolve over time does not detract from their objectivity. As Peirce and Dewey stressed, we are always immersed in a context of inquiry, where the decision to be made is a decision about what to believe from here, not what to believe were we able to start from scratch--from certain infallible foundations. But we do not go forward arbitrarily.
That is, these new pragmatists provide accounts of inquiry that are both recognizably pragmatic in orientation and hospitable to the cognitive aspiration to get one's subject matter right. The best of Peirce, James, and Dewey has thus resurfaced in deep, interesting, and fruitful ways, explored in this volume by David Bakhurst, Arthur Fine, Ian Hacking, David Macarthur, Danielle Macbeth, Cheryl Misak, Terry Pinkard, Huw Price, and Jeffrey Stout.

In this book, the author argues that truth ought to be reinstated to a central position in moral and political philosophy. It sets out to show that the correct account of truth is one found in a certain kind of pragmatism; a true belief is one upon which inquiry could not improve, a belief which would not be defeated by experience and argument. The author shows us that not only is this account an improvement on the views of central figures such as Rawls and Habermas, but it can also make sense of the idea that, despite conflict, pluralism, and the expression of difference, our moral and political beliefs aim at truth and can be subject to criticism. Anyone interested in a fresh discussion of political theory and philosophy should find this a fascinating read.

In this book, the author argues that truth ought to be reinstated to a central position in moral and political philosophy. It sets out to show that the correct account of truth is one found in a certain kind of pragmatism; a true belief is one upon which inquiry could not improve, a belief which would not be defeated by experience and argument. The author shows us that not only is this account an improvement on the views of central figures such as Rawls and Habermas, but it can also make sense of the idea that, despite conflict, pluralism, and the expression of difference, our moral and political beliefs aim at truth and can be subject to criticism. Anyone interested in a fresh discussion of political theory and philosophy should find this a fascinating read.

The full story of Frank Ramsey's extraordinary life. When he died in 1930 aged 26, Frank Ramsey had already invented one branch of mathematics and two branches of economics, laying the foundations for decision theory and game theory. Keynes deferred to him; he was the only philosopher whom Wittgenstein treated as an equal. Had he lived he might have been recognized as the most brilliant thinker of the century. This amiable shambling bear of a man was an ardent socialist, a believer in free love, and an intimate of the Bloomsbury set. For the first time, Cheryl Misak tells the story of his tragically short, but extraordinary life.

Charles Sanders Peirce (1839-1914) is generally considered the most significant American philosopher. He was the founder of pragmatism, the view popularized by William James and John Dewey, that our philosophical theories must be linked to experience and practice. The essays in this volume reveal how Peirce worked through this idea to make important contributions to most branches of philosophy. The topics covered include Peirce's influence; the famous pragmatic maxim and the view of truth and reality arising from it; the question as to whether mathematical, moral and religious hypotheses might aspire to truth; his theories of inquiry and perception; and his contribution to semiotics, statistical inference and deductive logic. New readers will find this the most convenient and accessible guide to Peirce currently available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of Peirce.

Charles Sanders Peirce (1839-1914) is generally considered the most significant American philosopher. He was the founder of pragmatism, the view popularized by William James and John Dewey, that our philosophical theories must be linked to experience and practice. The essays in this volume reveal how Peirce worked through this idea to make important contributions to most branches of philosophy. The topics covered include Peirce's influence; the famous pragmatic maxim and the view of truth and reality arising from it; the question as to whether mathematical, moral and religious hypotheses might aspire to truth; his theories of inquiry and perception; and his contribution to semiotics, statistical inference and deductive logic. New readers will find this the most convenient and accessible guide to Peirce currently available. Advanced students and specialists will find a conspectus of recent developments in the interpretation of Peirce.

When he died in 1930 aged 26, Frank Ramsey had already invented one branch of mathematics and two branches of economics, laying the foundations for decision theory and game theory. Keynes deferred to him; he was the only philosopher whom Wittgenstein treated as an equal. Had he lived he might have been recognized as the most brilliant thinker of the century. This amiable shambling bear of a man was an ardent socialist, a believer in free love, and an intimate of the Bloomsbury set. For the first time Cheryl Misak tells the full story of his extraordinary life.

Pragmatism is the view that our philosophical concepts must be connected to our practices - philosophy must stay connected to first order inquiry, to real examples, to real-life expertise. The classical pragmatists, Charles Sanders Peirce, William James, and John Dewey, put forward views of truth, rationality, and morality that they took to be connected to, and good for, our practices of inquiry and deliberation. When Richard Rorty, the best-known contemporary pragmatist, looks at our practices, he finds that we don't aim at truth or objectivity, but only at solidarity, or agreement within a community, or what our peers will let us get away with saying. There is, however, a revisionist movement amongst contemporary philosophers who are interested in pragmatism. When these new pragmatists examine our practices, they find that the trail of the human serpent is over everything, as James said, but this does not toss us into the sea of post-modern arbitrariness, where truth varies from person to person and culture to culture. The fact that our standards of objectivity come into being and evolve over time does not detract from their objectivity. As Peirce and Dewey stressed, we are always immersed in a context of inquiry, where the decision to be made is a decision about what to believe from here, not what to believe were we able to start from scratch - from certain infallible foundations. But we do not go forward arbitrarily. That is, these new pragmatists provide accounts of inquiry that are both recognizably pragmatic in orientation and hospitable to the cognitive aspiration to get one's subject matter right. The best of Peirce, James, and Dewey has thus resurfaced in deep, interesting, and fruitful ways, explored in this volume by David Bakhurst, Arthur Fine, Ian Hacking, David Macarthur, Danielle Macbeth, Cheryl Misak, Terry Pinkard, Huw Price, and Jeffrey Stout.