'Sex, love and feminism' are three aspects of the rapidly changing gender relations that shape young people's lives in the Asia Pacific region. Much has been written about rapidly changing countries in Asia, most recently China and India. With the global spread of capitalist production and neo-liberal ideologies, the claim that the rest of the world's women are treading the path to enlightenment and development forged by women in the West has been revived. This book explores that contention through a comparative analysis of the attitudes of young middle class urbanites in ten countries: the USA, Australia, Canada, Japan, Thailand, South Korea, India, Indonesia, China and Vietnam. Drawing on detailed empirical research, the study describes and compares attitudes towards the women's movement, sexual relations and family arrangements in the countries considered. It explores young peoples' image of feminists and what they feel the women's movement has achieved for women and men in their country. The book discusses young people's attitudes to controversial gender issues such as role reversal, sharing housework, abortion rights, same sex sexual relations, nudity and pornography. Through a comparative analysis of the gender vocabularies by which young people understand gender issues, the book highlights the role of differences in history, culture, economics and political leadership. These influence attitudes to gender relations, the status of women and the political programs of the women's movement in different countries. Whilst there are striking parallels between countries and even across the whole sample, those similarities do not fall neatly into a simple dichotomy of the 'west versus the rest'.

Sex, love and feminism are three aspects of the rapidly changing gender relations that shape young people 's lives in the Asia Pacific region. Much has been written about rapidly changing countries in Asia, most recently China and India. With the global spread of capitalist production and neo-liberal ideologies, the claim that the rest of the world 's women are treading the path to enlightenment and development forged by women in the West has been revived. This book explores that contention through a comparative analysis of the attitudes of young middle class urbanites in ten countries: the USA, Australia, Canada, Japan, Thailand, South Korea, India, Indonesia, China and Vietnam. Drawing on detailed empirical research, the study describes and compares attitudes towards the women 's movement, sexual relations and family arrangements in the countries considered. It explores young peoples image of feminists and what they feel the women 's movement has achieved for women and men in their country. The book discusses young people 's attitudes to controversial gender issues such as role reversal, sharing housework, abortion rights, same sex sexual relations, nudity and pornography. Through a comparative analysis of the gender vocabularies by which young people understand gender issues, the book highlights the role of differences in history, culture, economics and political leadership. These influence attitudes to gender relations, the status of women and the political programs of the women 's movement in different countries. Whilst there are striking parallels between countries and even across the whole sample, those similarities do not fall neatly into a simple dichotomy of the west versus the rest .

By the time Australia withdrew from Papua New Guinea in 1975, about 10,000 Australian women had lived there at some stage since 1920. Many came with their husbands who were missionaries, plantation owners or government administrators while numerous others came of their own initiative working as teachers, medical practitioners, nurses and missionaries. Australian Women in Papua New Guinea is an evocative and compelling account of the experiences of these women in Papua New Guinea between the 1920s and 1960s. The book is based on oral interviews and the written documentation of nineteen women and is written against a backdrop of official colonial affairs.

What does feminism mean to the women of rural India, young Thai sex workers, or Filipino maids in Hong Kong? Chilla Bulbeck presents a bold challenge to the hegemony of white, Western feminism in this incisive and wide-ranging exploration of the lived experiences of "women of color." She examines debates on human rights, family relationships, sexuality and notions of the individual and community to show how their meanings and significance in different parts of the world contests the issues that preoccupy contemporary Anglophone feminists.

In this rich, evocative and challenging 1997 book, Chilla Bulbeck examines the impact of feminism on ordinary Australian women. She argues that the impact of feminism on women's lives has been significant, even though many of the women whose lives have changed because of its influence shun the term 'feminist', or find feminism irrelevant. The lives of sixty women, whose own words and experiences make up most of this book, are set against broader changes in Australian society since the 1950s. These women reveal their attitudes to feminism, but the book's focus is on other aspects of their lives: growing up, education, work, marriage and divorce, motherhood and children, and sex and sexuality. Women of all ages, from various ethnic backgrounds, from cities and the country tell their stories. Partly a history of feminism, the book also unflinchingly considers whether feminism is only relevant to white, middle-class women.

In this rich, evocative and challenging 1997 book, Chilla Bulbeck examines the impact of feminism on ordinary Australian women. She argues that the impact of feminism on women's lives has been significant, even though many of the women whose lives have changed because of its influence shun the term 'feminist', or find feminism irrelevant. The lives of sixty women, whose own words and experiences make up most of this book, are set against broader changes in Australian society since the 1950s. These women reveal their attitudes to feminism, but the book's focus is on other aspects of their lives: growing up, education, work, marriage and divorce, motherhood and children, and sex and sexuality. Women of all ages, from various ethnic backgrounds, from cities and the country tell their stories. Partly a history of feminism, the book also unflinchingly considers whether feminism is only relevant to white, middle-class women.

What does feminism mean to the women of rural India, young Thai sex workers, or Filipino maids in Hong Kong? Chilla Bulbeck presents a bold challenge to the hegemony of white, Western feminism in this incisive and wide-ranging exploration of the lived experiences of "women of color." She examines debates on human rights, family relationships, sexuality and notions of the individual and community to show how their meanings and significance in different parts of the world contests the issues that preoccupy contemporary Anglophone feminists.

* Reveals why we are so fascinated by wild animals, what they mean to us and how as ecotourists we may be loving animals to death* Richly illustrated with photographs and accompanied by annexes of original research* Essential and compelling reading for practitioners, students and academics in ecotourism, conservation, environment and cultural studies as well as ecotourists visiting animal encounter sites Ecotourism is the fastest growing segment of tourism, the world's largest industry. Encounters with wild animals, be it swimming with dolphins, going on safari or bird watching, are at the core. Yet little is known about why people seek out these experiences and the meaning for the ecotourism industry, conservation efforts and society at large. Facing the Wild is the first serious empirical examination of why people seek out animals in their natural environment, what the desire for this experience tells us about the meanings of animals, nature, authenticity and wilderness in contemporary industrialized societies and whether visitors change their environmental perspectives and behaviour, as the custodians of parks would like them to. The book explores the contradictions and ambivalence that so many people experience in the presence of 'wild nature'--in loving it we may diminish it and in the act of wanting to see it we may destroy it. Ultimately the book makes a case for 'respectful stewardship' of a 'hybrid nature' and provides insight for both practitioners and ecotourists alike.