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The key question this volume addresses is 'how does Bonhoeffer's
thought help to re(dis)cover the doctrine of Christ's two natures
and one person and understand and renew it in its significance for
a modern post-metaphysical and secular world?' The volume takes a
fresh look at Dietrich Bonhoeffer's Christology and brings it into
a fruitful dialogue with current Christological debates. In a
multi-perspectival, pluralistic world, Bonhoeffer's thinking offers
a productive basis for conceptually incorporating the openness
required for this task into academic theology. Bonhoeffer's
theology offers a starting point for the recovery of a productive
Christology that reflects the plurality of the globalized world, as
Bonhoeffer's Christology begins precisely with this integration
into worldly reality, whereby the world is understood in its
plurality and polyphony. In this way, he characterizes his
enterprise as follows: "What keeps gnawing at me is the question,
what is Christianity, or who is Christ actually for us today" (DBWE
8, 362). Accordingly, it opens itself up not only to
inner-Christian discussion but also to non-Christian worldviews,
from which a basic ethical demand follows.
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Rethinking Responsibility
Elisabeth Gräb-Schmidt, Ferdinando G Menga, Christian Schlenker
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R2,073
Discovery Miles 20 730
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Ships in 12 - 17 working days
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This volume examines the concept of responsibility amidst current
societal challenges that require its rethinking. Assigning
responsibility to an agent proves problematic when technological or
social structures have become too complex. Concepts of
responsibility which retrospectively name a responsible party often
fail due to this complexity, diffusing responsibility to a minimum
that can no longer be perceived. The contributions explore the
foundations of responsibility in order to engage constructively
with contemporary issues. The first part approaches conceptual
challenges through examples concerning artificial intelligence,
while the second discusses the anthropological presuppositions of
responsibility and connects them with the broader continental
philosophical tradition. The third part deals with concepts of how
intergenerational responsibility can be included both conceptually
and legally.
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