Against the background of an increasingly diverse British society, this book traces the evolution of British identity in the twentieth century. Debates exploring the nature of Britishness and multiculturalism are here deconstructed through a linguistic lens, which considers the role played by the English language in shaping Britain's national identity. Within this context, two significant historical events are considered: the expansionism of nineteenth century British Empire, and the subsequent rise of the United States to the position of world superpower. In charting the development of British nationhood over time, the book identifies three contrasting public narratives, each reflecting society's perceptions of the identity question at particular points in time: a discourse of laissez-faire at the turn of the century; a discourse of multiculturalism in the ensuing decades; and a discourse of integration during the closing years. The book raises fundamental questions about who we are as a nation and how we got here. It also provides clues as to the direction the prevailing public discourse on British identity is likely to take in the twenty-first century.

This book examines the phenomenon of sexual harassment in the UK Parliament and efforts to tackle it. The volume's in-depth research unveils a political culture where sexual transgressions thrive. Its intersectional feminist perspective furthermore highlights multiple systems of gendered oppression perpetuating inequality. Britain's experience is viewed against the global #MeToo movement and Hollywood's Weinstein sex scandal. The book identifies ways to redress the status quo and challenges ahead, including a gender power gap, misuse of non-disclosure agreements to silence victims, and misogynistic organisational cultures.

This book explores the phenomenon of anti-femail genital mutilation (FGM) social media activism. Against a backdrop of over 200 million girls and women worldwide affected by FGM, this volume examines key global online campaigns to end the practice, involving leading virtual platforms such as Twitter, Facebook and YouTube. Drawing from twenty-one fieldwork interviews with anti-FGM activists, frontline practitioners and survivors, the volume investigates opportunities and challenges inherent to cyberspace. These include online FGM bans as well as practices such as 'cyber-misogyny' and 'clicktivism'. Global campaigns featured include the UN's International Day of Zero Tolerance for FGM, the WHO's Sexual and Reproductive Health Programme, The Girl Generation, The Guardian's End FGM Global Media Campaign and the Massai Cricket Warriors. Furthermore, ten case-studies document prominent anti-FGM campaigners. Firstly, five African-led narratives from celebrated activists: Efua Dorkenoo OBE, Waris Dirie, Ayaan Hirsi Ali, Jaha Mapenzi Dukureh and Leyla Hussein. Second, five accounts from FGM survivors interviewed for the book: Mama Sylla, Masooma Ranalvi, Farzana Doctor, Fatou Baldeh and Mariya Taher. By exploring anti-FGM online activism, this book fills a gap in the literature which has largely overlooked FGM's presence in cyberspace as a virtual social movement. Female Genital Mutilation and Social Media will be of interest to activists, survivors, frontline professionals, students, academics and the wider public.

This book explores the phenomenon of anti-femail genital mutilation (FGM) social media activism. Against a backdrop of over 200 million girls and women worldwide affected by FGM, this volume examines key global online campaigns to end the practice, involving leading virtual platforms such as Twitter, Facebook and YouTube. Drawing from twenty-one fieldwork interviews with anti-FGM activists, frontline practitioners and survivors, the volume investigates opportunities and challenges inherent to cyberspace. These include online FGM bans as well as practices such as 'cyber-misogyny' and 'clicktivism'. Global campaigns featured include the UN's International Day of Zero Tolerance for FGM, the WHO's Sexual and Reproductive Health Programme, The Girl Generation, The Guardian's End FGM Global Media Campaign and the Massai Cricket Warriors. Furthermore, ten case-studies document prominent anti-FGM campaigners. Firstly, five African-led narratives from celebrated activists: Efua Dorkenoo OBE, Waris Dirie, Ayaan Hirsi Ali, Jaha Mapenzi Dukureh and Leyla Hussein. Second, five accounts from FGM survivors interviewed for the book: Mama Sylla, Masooma Ranalvi, Farzana Doctor, Fatou Baldeh and Mariya Taher. By exploring anti-FGM online activism, this book fills a gap in the literature which has largely overlooked FGM's presence in cyberspace as a virtual social movement. Female Genital Mutilation and Social Media will be of interest to activists, survivors, frontline professionals, students, academics and the wider public.

This book explores the contemporary phenomenon of forced marriage and 'honour' killings in Britain. Set against a background of increasing 'honour'-based violence within the country's South Asian and Muslim Diasporas, the book traces the development of the 'honour' question over the past two decades. It accordingly witnesses unprecedented changes in public awareness and government policy including ground-breaking 'honour'-specific legislation and the criminalisation of forced marriage. All of which makes Britain an important context for the study of this now indigenous and self-perpetuating social problem. In considering the scale of the challenge and its underlying causes, attention is paid to the intersections of gendered power structures that disadvantage female members of 'honour' cultures as well as feminist theories that seek to explain them. The book features five key case-studies of 'honour' killings and draws from a wide range of narratives including those of 'honour' violence survivors, grassroots service providers and legislators. Such myriad of perspectives reveals the complexity of the 'honour' issue and the deep ideological divisions that characterise it. With the UK's multiculturalist discourse unable to reconcile protecting patriarchal minority cultures with safeguarding gender equality and human rights, the book raises fundamental questions about the country's future direction. Following a long trend of state-sponsored integrationist policies, the government's response to the 'honour' question points decisively in the direction of a post-multicultural British nation.

Against the background of an increasingly diverse British society, this book traces the evolution of British identity in the twentieth century. Debates exploring the nature of Britishness and multiculturalism are here deconstructed through a linguistic lens, which considers the role played by the English language in shaping Britain's national identity. Within this context, two significant historical events are considered: the expansionism of nineteenth century British Empire, and the subsequent rise of the United States to the position of world superpower. In charting the development of British nationhood over time, the book identifies three contrasting public narratives, each reflecting society's perceptions of the identity question at particular points in time: a discourse of laissez-faire at the turn of the century; a discourse of multiculturalism in the ensuing decades; and a discourse of integration during the closing years. The book raises fundamental questions about who we are as a nation and how we got here. It also provides clues as to the direction the prevailing public discourse on British identity is likely to take in the twenty-first century.

This book explores the contemporary phenomenon of forced marriage and 'honour' killings in Britain. Set against a background of increasing 'honour'-based violence within the country's South Asian and Muslim Diasporas, the book traces the development of the 'honour' question over the past two decades. It accordingly witnesses unprecedented changes in public awareness and government policy including ground-breaking 'honour'-specific legislation and the criminalisation of forced marriage. All of which makes Britain an important context for the study of this now indigenous and self-perpetuating social problem. In considering the scale of the challenge and its underlying causes, attention is paid to the intersections of gendered power structures that disadvantage female members of 'honour' cultures as well as feminist theories that seek to explain them. The book features five key case-studies of 'honour' killings and draws from a wide range of narratives including those of 'honour' violence survivors, grassroots service providers and legislators. Such myriad of perspectives reveals the complexity of the 'honour' issue and the deep ideological divisions that characterise it. With the UK's multiculturalist discourse unable to reconcile protecting patriarchal minority cultures with safeguarding gender equality and human rights, the book raises fundamental questions about the country's future direction. Following a long trend of state-sponsored integrationist policies, the government's response to the 'honour' question points decisively in the direction of a post-multicultural British nation.