African slavery was pervasive in Spain's Atlantic empire yet remained in the margins of the imperial economy until the end of the eighteenth century when the plantation revolution in the Caribbean colonies put the slave traffic and the plantation at the center of colonial exploitation and conflict. The international group of scholars brought together in this volume explain Spain's role as a colonial pioneer in the Atlantic world and its latecomer status as a slave-trading, plantation-based empire. These contributors map the broad contours and transformations of slave-trafficking, the plantation, and antislavery in the Hispanic Atlantic while also delving into specific topics that include: the institutional and economic foundations of colonial slavery; the law and religion; the influences of the Haitian Revolution and British abolitionism; antislavery and proslavery movements in Spain; race and citizenship; and the business of the illegal slave trade.

African slavery was pervasive in Spain's Atlantic empire yet remained in the margins of the imperial economy until the end of the eighteenth century when the plantation revolution in the Caribbean colonies put the slave traffic and the plantation at the center of colonial exploitation and conflict. The international group of scholars brought together in this volume explain Spain's role as a colonial pioneer in the Atlantic world and its latecomer status as a slave-trading, plantation-based empire. These contributors map the broad contours and transformations of slave-trafficking, the plantation, and antislavery in the Hispanic Atlantic while also delving into specific topics that include: the institutional and economic foundations of colonial slavery; the law and religion; the influences of the Haitian Revolution and British abolitionism; antislavery and proslavery movements in Spain; race and citizenship; and the business of the illegal slave trade.

"Interpreting Spanish Colonialism" offers a compelling examination of how historians in Spain and the Americas have come to understand and write about the Spanish colonial past and its meanings for national presents. Working from a transnational perspective, the book brings together scholars of Spain, Latin America, the Caribbean, and the United States. The eight essays situate historians writings within the context of their day, suggesting how history hasperhaps more often than notresponded to present-day needs, agendas, and expectations.

This collection retraces the link between historiography and nation-building in the nineteenth and twentieth centuries. It also explores how and why Spain and its colonies came to be depicted as backward and marginal to other European and U.S. modern regimes. Finally, it questions the contours of contemporary discussions of colonial and postcolonial histories that have remained largely silent about the legacies of centuries of Spanish rule.

Contributors:

Jeremy Adelman is the Walter S. Carpenter III Professor of Spanish Civilization and Culture and chair of the history department, Princeton University.
Astrid Cubano-Iguina is professor of history at the University of Puerto Rico, Ro Piedras.
Jos del Valle is associate professor of Hispanic linguistics, Graduate Center of the City University of New York.
Antonio Feros is associate professor of history at the University of Pennsylvania, Philadelphia.
Javier Morillo-Alicea has taught history and anthropology at Carleton College, Northfield, MN, and Macalester College, St. Paul.
Dale Tomich is professor of sociology and history at Binghamton University, Binghamton, NY.
SamuelTruett is assistant professor of history at the University of New Mexico, Albuquerque.

A Spanish Prisoner in the Ruins of Napoleon's Empire offers a rare primary document from an important moment in history: the Spanish War of Independence, which culminated in the expulsion of France from the Iberian Peninsula in 1814. Fernando Blanco White, a Spaniard whose family made its fortune in trade in Seville - historically Spain's vital link to its American empire- experienced the turmoil of this time period, both as a prisoner of war and as a free man. Blanco White's diary offers personal insights into how people in Europe and across its global empires coped with these profound transformations. Taken prisoner by the French in 1809, Blanco White finally fled from captivity in 1814. Along with other Spanish escapees, he crossed Switzerland, the Rhineland, and the Netherlands before finally setting sail for England. Unlike most of his countrymen, who were quickly whisked back to Spain, Blanco White stayed in England for two years, during which time he composed his account of his flight across Europe. His diary offers gripping, witty, and sometimes cranky accounts of this time, as he records rich descriptions of places he passed through, his companions and fellow Spaniards, and his many encounters with soldiers and civilians. He writes vividly about his imprisonment, his fear of recapture, his renewed exercise of autonomy, and the inverse, his ""slavery""- a term he employs in evocative fashion to describe both his captivity at the hands of the French and the condition of Spaniards more generally under the absolutist Bourbon monarchy. Now available in paperback, Blanco White's diary tracks firsthand the Spanish experience of war, captivity, and flight during the War of Independence.

The last New World countries to abolish slavery were Cuba and Brazil, more than twenty years after slave emancipation in the United States. Why slavery was so resilient and how people in Latin America fought against it are the subjects of this compelling study. Beginning with the roots of African slavery in the fifteenth- and sixteenth-century Iberian empires, this work explores central issues, including the transatlantic slave trade, labor, Afro-Latin American cultures, racial identities in colonial slave societies, and the spread of antislavery ideas and social movements. A study of Latin America, this work, with its Atlantic- world framework, will also appeal to students of slavery and abolition in other Atlantic empires and nation-states in the early modern and modern eras.

As Spain rebuilt its colonial regime in Cuba, Puerto Rico, and the Philippines after the Spanish American revolutions, it turned to history to justify continued dominance. The metropolitan vision of history, however, always met with opposition in the colonies.

"The Conquest of History" examines how historians, officials, and civic groups in Spain and its colonies forged national histories out of the ruins and relics of the imperial past. By exploring controversies over the veracity of the Black Legend, the location of Christopher Columbus's mortal remains, and the survival of indigenous cultures, Christopher Schmidt-Nowara's richly documented study shows how history became implicated in the struggles over empire. It also considers how these approaches to the past, whether intended to defend or to criticize colonial rule, called into being new postcolonial histories of empire and of nations.

In 1872, there were more than 300,000 slaves in Cuba and Puerto Rico. Though the Spanish government has passed a law for gradual abolition in 1870, slaveowners, particularly in Cuba, clung tenaciously to their slaves as unfree labour was at the core of the colonial economies. Moreover, the Spanish bourgeoisie was deeply implicated in colonial slavery as Spain was the last European power to abolish the slave trade and bonded labour in the Americas. Nonetheless, people throughout the Spanish empire fought to abolish slavery, including the Antillean and Spanish liberals and republicans who founded the Spanish Abolitionist Society in 1865. The Society met massive conservative resistance in Spain and the Antilles, yet ultimately forced major changes in the imperial order. This book is an extensive study of the origins of the Abolitionist Society and its role in the destruction of Cuban and Puerto Rican slavery and the reshaping of colonial politics. The author builds his narrative around three pivotal moments. The first is the decade of the 1830s when Spanish revolutionaries consolidated a new imperial order that reconciled liberal institutions in the metropolis with slavery and nonrepresentative rule in the Antilles, provoking important criticisms of slavery, racial conflict and Spanish rule from members of colonial society. The second focal point is the Liberal Union (1854-1868), a period that witnessed dramatic transformations in both the Spanish and the imperial public spheres, setting the stage for antislavery mobilization and new transatlantic political alliances. Finally, ""Empire and Antislavery"" analyzes the Abolitionist Society's challenge to colonial slavery made in the aftermath of the Spanish and Cuban revolutions of 1868. In response to the colonial insurgency and slave rebellion, the abolitionists used revolution as a tool for destroying slavery and building a new colonial pact, a strategy that reached its high point during Spain's First Republic in 1873, the year Puerto Rican slavery was abolished. Based on research in Spain, Cuba, Puerto Rico and the United States, ""Empire and Antislavery"" reconstructs how abolitionism arose as a critique of the particular structures of capitalism and colonialism in Spain and the Antilles. More generally, it tells a story central to the understanding of slavery, race and empire in the Atlantic world.