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A D-day survivor tells how he later became commander of the
just-liberated Buchenwald Concentration Camp, and how that
experience set him on a journey of spiritual exploration-in an
effort to understand what we can say about God after the Holocaust.
Meeting the Russian prisoners at Buchenwald, and learning of
Stalin's similar camps, he decided to make Russia's problems his
own. That decision eventually took him to the Kremlin where he met
Gorbachev and Sakharov. Throughout, he describes his discovery of
"a down-to-earth spirituality," one that offers a new approach to
reconciling science and religion.
Eugen Rosenstock-Huessy was one of the 20th century's most
innovative Christian thinkers. When Beyond Belief author Clint
Gardner first attended Rosenstock-Huessy's classes at Dartmouth
College in the 1940s, the younger man was astounded by what he
heard. His professor spoke passionately about God in a secular way,
Gardner explains, translating Christianity into contemporary terms
so that it could speak to people who had outgrown the childish
language that was still prevalent at the turn of the 20th century.
In fact, Rosenstock-Huessy was part of a group of early 20th
century Christian thinkers who birthed a new paradigm that
propelled a profound change in thinking among the clergy and laity
in contemporary Protestantism, a change that continues to
reverberate today." Part memoir, part philosophy, Beyond Belief
introduces readers to Rosenstock-Huessy's down-to-earth
spirituality and one man's discovery of its power in his life.
"Eugen Rosenstock-Huessy was an immensely innovative thinker and
the current conversations in religion and philosophy are just
catching up to him..Gardner has organized and focused
Rosestock-Huessy's brilliant but sometimes fragmented work into a
readable narrative that can be enjoyed by both scholars and
non-specialists. -Harvey Cox, Hollis Professor of Divinity, Harvard
University
A D-day survivor tells how he later became commander of the
just-liberated Buchenwald Concentration Camp, and how that
experience set him on a journey of spiritual exploration-in an
effort to understand what we can say about God after the Holocaust.
Meeting the Russian prisoners at Buchenwald, and learning of
Stalin's similar camps, he decided to make Russia's problems his
own. That decision eventually took him to the Kremlin where he met
Gorbachev and Sakharov. Throughout, he describes his discovery of
"a down-to-earth spirituality," one that offers a new approach to
reconciling science and religion.
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