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Colin Stephenson, who succeeded Alfred Hope Patten as Master of the
Guardians and Priest Administrator of the Shrine of Our Lady of
Walsingham, was one of the most amusing and entertaining observers
of the high Anglicanism to which he was devoted. In Walsingham Way,
he gives full flight to his renowned wit and self-deprecating
humour. He tells the remarkable story of the restoration of the
mediaeval Shrine by his famous predecessor and paints a vivid
portrait of this larger than life character whose determined vision
recreated England's premier place of pilgrimage and renewal in the
quiet Norfolk countryside. We meet in these pages an endless
succession of fascinating characters who flocked to Walsingham in
those heady years of the first half of the twentieth century. Colin
Stephenson never set out to write an authoritative historical
record and his perspective is at times distinctively personal, yet
Watchigham Way remains one of the most warm, engaging and sought
after accounts of one of Anglo-Catholicism's greatest triumphs and
one of its most memorable characters.
Widely regarded as one of the most amusing ecclesiastical memoirs
of the 20th century, Colin Stephenson's autobiography is an
Anglo-Catholic classic, embodying a great love for people and a
relish for their eccentricities and foibles. The heady peaks of
Tractarian glories between the wars decidedly shaped Colin
Stephenson's preferences. Young and impressionable, he revelled in
the rich ceremonial of continental Catholicism in all its triumphal
self-assurance. As an inexperienced naval chaplain in the Second
World War, he set about installing baroque altars on warships,
despite the 'violent firmness' with which certain admirals and
captains reacted. Such encounters delighted him and many episodes
are stories told against himself. After the war, and despite
serious injury, he returned to Oxford and created the 'highest
church in the city', before succeeding Alfred Hope Patten as
Guardian of the Shrine of Our Lady at Walsingham, where he found
plenty to satisfy his appetite for the oddities of high
Anglicanism. 'It may be a trivial record', he writes, 'but I hope
it is illuminated by love and I think I have made myself as
ridiculous as anyone.'
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