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Traditional exegetical scholarship has treated Paul's presentation
of reconciliation as referring to reconciliation between people and
God, and has primarily focused use of the word katallage -
traditionally translated as atonement'. Constantineanu challenges
this view and argues that Paul's understanding of the concept is
more complex, employing rich symbolism to describe reconciliation
with God and between human beings forming together an inseparable
reality. The discussion is placed within Paul's overall religious,
social and political contexts, showing that an analysis of the
social dimension of reconciliation in his thought is both plausible
and necessary. Constantineanu offers an analysis of two major
sections of Romans, chapters 5-8 and 12-15. Special emphasis is
placed on Paul's use of the story of Jesus for community formation,
for the shaping of identity, values and community practices. It is
thus demonstrated that for Paul God's reconciling initiative, shown
in the crucifixion, is not only the pronouncement of God's
reconciling the world, but also the ground and model for
reconciliation among human beings.
This is an assessment of the social dimension to reconciliation as
displayed in Paul's Letter to the Romans. Traditional exegetical
scholarship has treated Paul's presentation of reconciliation as
referring to reconciliation between people and God, and has
primarily focused use of the word katallage - traditionally
translated as 'atonement'. Constantineanu challenges this view and
argues that Paul's understanding of the concept is more complex,
employing rich symbolism to describe reconciliation with God and
between human beings forming together an inseparable reality. The
discussion is placed within Paul's overall religious, social and
political contexts, showing that an analysis of the social
dimension of reconciliation in his thought is both plausible and
necessary. Constantineanu offers an analysis of two major sections
of Romans, chapters 5-8 and 12-15. Special emphasis is placed on
Paul's use of the story of Jesus for community formation, for the
shaping of identity, values and community practices. It is thus
demonstrated that for Paul God's reconciling initiative, shown in
the crucifixion, is not only the pronouncement of God's reconciling
the world, but also the ground and model for reconciliation among
human beings. It was formerly the Journal for the Study of the New
Testament Supplement , a book series that explores the many aspects
of New Testament study including historical perspectives,
social-scientific and literary theory, and theological, cultural
and contextual approaches.
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